Our Daily Bread Podcast | Our Daily Bread

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

If you’ve ever heard the expression “albatross around my neck”—a phrase referring to a tiresome burden—you’ve heard an allusion to English poet Samuel Coleridge’s famous poem Rime of the Ancient Mariner. In the poem, a sailor shoots and kills a harmless, friendly albatross. The crew believes the mariner’s cruel deed curses their voyage, and forces him to wear the dead bird around his neck as punishment. Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever. Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (v. 10; 3:14). In Coleridge’s poem, the tormented mariner too eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”

On November 21, 1915, the hope of Sir Ernest Shackleton and his twenty-seven crew members sank, along with their ship Endurance, into the dark below the Antarctic ice. They were stranded, thousands of miles from home. Later, the crew shared several things that aided their survival, including a banjo. Embarking on their brutal trek, Leonard Hussey (the expedition’s meteorologist) was the only person allowed more than two pounds of personal gear. He was allowed to bring his twelve-pound Windsor banjo. “It’s vital mental medicine,” Shackleton told Hussey, “and we shall need it.” The crew’s journals explained the power of Hussey’s music. “The banjo does . . . supply brain food,” wrote one sailor. Another reflected on “Hussey’s indispensable banjo.”  The Bible presents music as one of God’s immense gifts, a way His healing and comfort enter the human heart. In the tragic story of King Saul, we hear how (due to his disobedience) he was oppressed by an “evil spirit” (1 Samuel 16:14). And what did Saul’s attendants believe the king needed to provide relief? Music. So, they found young David with his harp. “David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him” (v. 23). Music offers more than mere entertainment. It can bring joy, renew hope, and comfort weary souls. It’s truly one of God’s powerful gifts.

In Singapore, the government encourages people to support good causes by donation-matching. It “tops up” donations to specific charities by contributing an equal amount or more. By effectively multiplying people’s contributions, it hopes to encourage them to become more involved in charitable giving. This two-pronged approach reminds me of how believers in Jesus are called to God’s standards of holiness in our discipleship journey. In his letter to the Philippians, Paul urges them “to work out [their] salvation” (2:12) and “press on” (3:12, 14). At the same time, he stresses that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13). Believers in Jesus aren’t made right with God by good works or performance. But there is an idea of partnership in our spiritual growth. It requires heart and effort on our part; yet we do not do it by human strength. Having saved us by grace, God calls us to be holy—set apart for Him—and we respond in sincerity and gratitude. As we seek to obey and please Him, He enables and helps us to do so. He shows us when we go wrong (Philippians 3:15), gives us strength to resist temptation (1 Corinthians 10:13), and empowers us to do what’s right in His eyes (Ephesians 2:10).

When Oswald and Biddy Chambers ran a Bible college in London from 1911 to 1915, they continued with their life principle of not turning away those in need. Astute Londoners were aghast at this practice, thinking the college would be taken advantage of. In response, Oswald observed, without inviting others to follow in the practice, “My responsibility is to give. God will look after who asks.” The couple followed the example of our generous Creator. Through His instructions to Moses, God laid out gracious ways for His people to live and serve others, including giving of their food and possessions. Moses told the Israelites at the end of every three years to “bring all the tithes” so the Levites, “foreigners, the fatherless and the widows,” could come and “eat and be satisfied” (Deuteronomy 14:28-29). Through the generosity of His people, God cares for the vulnerable. The Chambers’ trust in God was so strong that they gave willingly and without question. They’d learned to “revere . . . God always” (v. 23) and receive His blessing “in all the work of [their] hands” (v. 29). We may also feel inspired to give freely while we lean on God for wisdom and discernment. We know that our generous God will lead and guide as He provides for the foreigners, the fatherless, and the widows.

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly though, with both of us being civil. The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits. We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14). Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

I used to work with a woman named Madge, who was an amazing cook. “You should taste my pea and ham soup!” she said one day. After replying that I really didn’t like peas, Madge smiled and said, “You will after you try my soup.” The next day she handed me a container of her soup, made especially for me. “Did you try my soup?” Madge asked me a couple of days later. “I will—soon!” I said, hoping she wouldn’t ask me again. But she did—the next day, and the next. “Don’t leave it too long or it’ll spoil,” she added on the fourth day. A week later, Madge’s uneaten soup had spoiled and I threw it away. I felt dread as she approached me. “You did try my soup, didn’t you?” she asked. “Yes,” I said. “It was . . .  delicious.” In Ephesians 4, Paul calls us to deal with speech-related sins like angry words (v. 26), unwholesome talk (v. 29), and slander (v. 31). But before these comes a more basic call to “speak truthfully to your neighbor” (v. 25). I had looked at Madge and told her a lie. I knew what I needed to do. I walked into Madge’s office, confessed my lie, and sheepishly asked for her forgiveness. Madge walked to me and gave me a hug. “Of course I forgive you,” she said. “How could I not, when I know how much God’s forgiven me?”

As a little girl, I got so excited when I’d see special signs appear on the side of the road. I thought colorful signs meant my family had arrived at the popular amusement park we were driving to. I’d joyfully start gathering my things, only to be disappointed to see more signs and have to wait even longer before we reached the park. It took me several visits to realize those signs announced that visitors were getting closer but were still miles away. Like a child excited about going to an amusement park and wondering “are we there yet?,” as adults we can also be impatient and anxious to arrive at our next destination. Waiting for God to move in our lives, or to rescue us from our trials, can be challenging. David was facing much adversity, which he mentions throughout Psalm 27, yet he still placed his hope and trust in God and waited for Him to respond. David didn’t know how long it would take for God to act, but he knew God would help him. “I remain confident of this: I will see the goodness of the Lord in the land of the living” (v. 13). It may take longer than we’d like to experience our breakthrough, but let’s take courage as we read, “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). When we’re finding it hard to wait on God, we can turn to the Psalms and the rest of Scripture for encouragement. And we can take comfort in knowing God is working even while we wait.

In an old movie comedy, a bumbling but brilliant programmer is chosen for the first manned mission to Mars. Constantly making foolish mistakes, the programmer has a habit of blurting out, “It wasn’t me!” When the crew lands on Mars, the programmer slips from the top of the ladder and falls to the planet’s surface—just before his partner sets foot on it. The first words spoken on Mars are, “It wasn’t me!” It’s a farcical story, but that programmer’s phrase is hauntingly realistic. Whenever there’s blame to go around, our response can sound a lot like, “It wasn’t me!” God desires our obedience. But He also knows we’re prone to disobey Him. In Leviticus 26:1–13, God outlined His plan for Israel. If they obeyed His commands, “I will look on you with favor and make you fruitful and increase your numbers” (v. 9). But habitual disobedience would bring curses and afflictions designed to bring the people to repentance. Then God said that if disobedient Israel would “confess their sins and the sins of their ancestors” (v. 40), He would remember His covenant with them. Key to restoring relationship with God is our admission of what we’ve done wrong. Blaming others keeps us trapped in the guilt cycle, powerless to vindicate ourselves. Feeling far from God? A good place to start is by saying, “It was me.”

Nancy’s cancer treatment caused so many ulcers in her mouth and throat that she couldn’t even swallow a piece of bread. She had to rely on milk to fill her stomach as many painful days passed. The only thing that brought a smile to the sixty-year-old’s face was the joy of knowing Jesus—and her grandsons. Being with them each week helped her to not dwell on her situation. “If not for the boys, I would have given up,” she said. The apostle Paul also found joy in Jesus and others despite his difficulties. His joy came from Jesus and living for Him. Despite being imprisoned (Philippians 1:13), he found strength to encourage others. He spoke of the joy that came from partnering in sharing the good news about Jesus, and from knowing what awaited him upon death (vv. 3-5, 18, 20). That confidence enabled him to say: “To me, to live is Christ and to die is gain” (v. 21). Paul could rejoice because Jesus was his life. His sense of contentment and security didn’t come from any possession or situation, but from knowing he belonged to Christ. Thus, in a letter written in the worst of circumstances, he could say in Philippians 4:4: “Rejoice in the Lord always. I will say it again: Rejoice!” May we find joy in Jesus, who loves us, cares for us, and gives us strength to rejoice in any circumstance.

In a moment of distraction, Sarah unknowingly dropped her diamond engagement ring into a homeless man’s cup. Billy Ray, the panhandler who was given the ring, had it appraised and considered selling it. But he chose honesty and returned it to Sarah when she came back a few days later. Sarah and her husband set up a fund so donations could be made to help Billy Ray, which led to an outpouring of generosity from others. Billy Ray received financial and legal counsel and was eventually able to buy a home. He was also reunited with his long-lost family. When we practice integrity, we please God and inspire others. Solomon says God delighted in his integrity: "The Lord detests lying lips, but He delights in people who are trustworthy” (Proverbs 12:22). He uses strong language to describe God’s view of dishonesty—He detests it. When God’s people lie or “deceit is in [their] hearts” (v. 20), it defies Him and goes against His character. In contrast, when His people have “truthful lips” (v. 19) and deal faithfully, it brings Him joy. So treating others well is more than just telling the truth—it reflects God’s own character. And in a world where deception can seem profitable, our integrity is something He “delights in” (v. 22). Let’s commit to act with integrity as God helps us. Even if the world doesn’t notice, He’s delighted when we walk in His ways.

“Tactical napping” is a series of guidelines for soldiers for effective, 10-30 minutes of sleep. While experiencing a rush of adrenaline, loneliness, or anxiety, sleep-deprived soldiers may not be able to relax. Tips include using earplugs and reading before bed. They’re even offered military-grade caffeinated chewing gum to reduce grogginess after a nap. It’s when we most need rest that it’s often difficult to find. King David experienced this after fleeing into the wilderness to escape his son Absalom’s treason. David and his followers wept aloud at his betrayal with their heads covered in mourning (2 Samuel 15:30-31). In fact, “the whole countryside wept aloud” (v. 23). It was around this time that David cried out, “Lord, how many are my foes!” (Psalm 3:1). Perhaps thinking about past troubled nights, however, David continued, “I lie down and sleep; I wake again, because the Lord sustains me. I will not fear” (vv. 5-6). David realized that it was God, not Absalom, who had control over his situation. David even sent the ark of the covenant back to Jerusalem, acknowledging that the future was fully in God’s hands (2 Samuel 15:25-26). Sleep feels especially fleeting when we’re facing adversity in our waking hours, but it’s a good reminder of how many things are outside our control. In contrast, all things are under Jesus’ control. As we trust Him, He can help us lie down in peace.

“What’s my birthmother’s name?” My seven-year-old daughter’s sincere question pierced my heart. Ours had been a private adoption where we were provided only the most basic of information about her parents: height, weight, age, color of hair and eyes. How was I to respond? The question felt impossible! I drew in a breath and prayed, “God, what do I say?” A sentence tumbled out of my mouth, “What would you like her name to be?” She beamed at me and proclaimed, “Madeline!” “Then, Madeline it is!” I declared. In just a few minutes, I believe God had provided an answer when I didn’t have one.  In the years after His death, Jesus’ followers would encounter great challenges where they needed God’s answers in seemingly impossible situations. In John 14, Jesus promised He would not leave them alone but would come to them with help (v. 18). Further, God would provide an ongoing flow of help: “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (v. 26). Sometimes the questions we face seem impossible to answer. We need God’s help and answers with our children, our work, our neighbors and our world. When we don’t have the answers, He can provide them.

In 1849, Henry “Box” Brown (a US enslaved man from Virginia) folded himself into a wooden crate marked “dry goods,” and two friends shipped him from Richmond to Philadelphia. Brown was inside the box (3 x 2.5 x 2 feet) for the 26-hour trip, with three small holes cut for air. As abolitionists pulled Brown from the box, he sang a paraphrase of Psalm 40, expressing his hope in the God who promises freedom. “If you have never been deprived of your liberty, as I was,” Brown later wrote, “you cannot realize the power of that hope of freedom, which was to me indeed, an anchor to the soul, both sure and steadfast.” Freedom is central to how God operates in our hearts and in our world. His wisdom leads to spiritual freedom, but false wisdom leads to oppression. “Where the Spirit of the Lord is,” Paul says, “there is freedom” from sin, death, and condemnation (2 Corinthians 3:17). When we listen to God and follow His ways, freedom results. Unfortunately, the opposite is also true: when we ignore Him and resist His invitations, we become ensnared and confined. God liberates and transforms us by His Spirit (v. 18), but sin and rebellion traps us. We sometimes believe that God limits and obstructs our possibilities and pleasure. But in truth, He’s the only one who can lead us into an expansive future, the only one who can guide us into genuine freedom.

After Joni Eareckson Tada s mother died, Joni thought about Paul s second letter to the Corinthians where he described how our bodies are like jars of clay that hold the treasure of Christ s presence. She mused about a twenty-first century equivalent to describe our earthly bodies a cardboard box. She knew her mother s box with its worn-out corners and bends was now empty but, she reflected, it was a box they d treasured, the vessel in which the treasure of the Spirit of Christ had dwelt. As Joni notes, those who follow Jesus let Him shine through them, often in spectacular ways through the creases and holes as their boxes falter and begin to collapse with age. In this she followed Paul s words about the treasure appearing in jars of clay because it would reveal that this all-surpassing power is from God and not from us (2 Corinthians 4:7). Although Paul was hard pressed and perplexed with what he suffered, he was not crushed or destroyed (vv. 8 9). Through his sufferings in his body he knew that Christ s life would be revealed. How s your cardboard box? You might feel the creases grow larger as you groan under the weight of pain or disease. Know, however, that Jesus is being revealed in your body (v. 10). As you submit to Him, He ll shine His light through you, that those who are in darkness may receive His love and His life.

Nafi and Kamran joined a military coup. They fought for years, and when their side won, were given desk jobs in the capital. It s not going well. There s little to do so they go online. Nafi says that many of his comrades, including me, are addicted to the internet, especially Twitter. Kamran adds, The real test and challenge was not during the [war]. Rather, it s now. At that time, it was simple, but now things are much more complicated. Citing the various temptations he found on the Web, he added, Many . . . have fallen into these seemingly sweet, but actually bitter traps. Kamran s right that we re most vulnerable to let down our guard when we re at ease, as he was after a war. In Scripture we find a similar caution in the story of David s adultery with Bathsheba. It all began when he sent others off to war but remained behind in the capital. Like an undisciplined man scrolling the internet, David got up from his bed and walked around on the roof of the palace (2 Samuel 11:2). He put himself in harm s way. And when he saw a woman bathing, he didn t turn away (v. 3). We avoid the postwar letdown by remembering we re still at war. For our struggle is not against flesh and blood, but . . . against the spiritual forces of evil. So, as He helps us, we put on the full armor of God and prepare to stand our ground (Ephesians 6:12 13).

In 1905 a scruffy young man holed up in his apartment in Bern, Switzerland, engaging in complex thought experiments regarding the nature of the universe. With frenzied focus, the physicist worked and reworked his calculations. Four mind-crunching months later, this man had rewritten much of what was known about how the world works. The man was Albert Einstein. He was twenty-six. The year 1905 is now famously called the miracle year, the moment Einstein peered into God s design of the universe. Yet despite possessing a great scientific mind, Einstein said, The more I learn, the more I realize how much I don t know. The Bible frequently points to the majesty of God reflected in His creation: The heavens declare the glory of God (Psalm 19:1), and Job predated Einstein s words: Can you probe the limits of the Almighty? They are higher than the heavens (Job 11:7 8). But God s creation glory is even greater than the expanse of universes: In the beginning was the Word. . . .The Word became flesh (John 1:1, 14). There are no mathematical calculations that can explain God s extraordinary act of entering humanity in the person of Jesus Christ. God is not just out there in a universe we cannot begin to know, but He s here alongside us, the Word among us, the light of life (1:4) whom we can know personally and intimately. When Christ was born in Bethlehem, that was the true miracle year.

After great-grandma Clara passed away, her ten-foot-long prayer list became a family heirloom. On the long roll of paper were typewritten names of people for whom she prayed regularly. There were many extended family members, her friends, and people her friends were praying for, and the names of high-profile evangelists, pastors, and ministries. New family members and specific prayer requests are handwritten in the margins. I became emotional seeing my mother s name on the list, added when she was just a child. The apostle Paul wrote to the early church, Be joyful in hope, patient in affliction, faithful in prayer (Romans 12:12). In his letter, Paul exhorted believers to do many things that displayed love in action hating evil and loving good (v. 9), honoring others above yourself (v. 10), passionately serving God (v. 11), and practicing hospitality (v. 13). All these good works would be empty without the love of Christ working in us. That s where faithful prayer comes in. Paul called his friends to join [him] in [his] struggle by praying to God for [him] (15:30). Specific requests for safety from opposers and a favorable reception in Jerusalem (v. 32) were on Paul s list. I wonder if they ended up on the private prayer list of a great-grandma in Rome too. Prayer empowers us to live in a way that overcomes evil with good (12:21). Though we may not always see the outcome, it creates a legacy of faithfulness for generations to come.