Episodes

4d ago

Parashat Mikeitz teaches that dreams hold immense power: the power to bring downfall or renewal, life or death, destruction or creation, war or peace. This means that the way we, as human beings, pursue a dream—whether out of spiritual emptiness or fullness, with an expectation that it will disconnect or connect—places before us both choice and responsibility.

6d ago

One of the differences between the Hanukkah candles and the other significant candles in our religious practice, the Shabbat candles, is their location. While Shabbat candles are lit inside the house, in the private domain (or, the technical term: reshut ha-yahid ), the Hanukkah lamps are ideally lit in the doorway that connects to the public domain ( reshut ha-rabim ). But what is the significance of this difference? What is the meaning of the liminal space of the doorway? And what spiritual message does the invitation to illuminate it contain?

Dec 10

One of the most dramatic turning points in Yosef’s life is his fall from a respected and powerful position in Potiphar’s house in Egypt to the status of a prisoner in jail. In the Rabbinic tradition, this moment is seen not merely as a downfall but as a moment of personal choice, a point at which Yosef chooses to invest in a future. He chooses active continuity rather than starting anew. Interestingly the character who represents this choice is one from his past: his father.

Dec 8

For generations our relationship with God has been mediated through texts written almost entirely by men. In these sessions, Rabbi Avi Killip explores a collection of midrashim, written by contemporary Israeli women writers, exploring images of God that are uniquely female oriented while being deeply rooted in the images and language of the Torah and classical midrash. “The Kiss of Death” is a breathtakingly beautiful midrash about the death of Miriam, that opens layers of unexpected metaphors for God. Recorded in Summer 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/KillipKissOfDeath2025.pdf

Dec 3

“Ya’akov was very afraid and distressed.” He takes many different precautions in order to avoid a violent reunion with his brother, with potentially severe consequences. At the same time, in our parashah Ya’akov receives a new name: Yisrael—a name he receives twice! The name, at its core, describes a person caught in conflict, and it is given to Ya’akov the first time in the midst of a struggle.

Dec 1

Are our primary responsibilities always to our own community? Or do Jews in the diaspora also have a religious obligation to contribute to the general social welfare - perhaps even to get involved in local politics? When Jews have political, social, or financial capital - how should we spend it? Rabbinic tradition offers no easy answers to these questions, but instead presents us with complex and nuanced attempts to balance universal ideals with practical communal concerns. Together we will review various approaches within this tradition - mishnaic, medieval, mystical and modern - and attempt to determine what it means to be both a member of the tribe and a citizen of the world. Recorded at the July Learning Seminar 2025.

Nov 25

Throughout Parashat VaYeitzei, almost from their very first encounter, Lavan and Ya’akov are locked in conflict. But there is a rare moment of encounter—though a fraught one—where the verses describe a desire to bridge: “Come, then, let us make a covenant, you and I” (Genesis 31:44). What emerges is a covenant of separation—a covenant in which much of the content is devoted to how the two will live apart, not together.

Nov 24

Participating in and belonging to a Jewish community is rightly considered to be central to living a full and meaningful Jewish life. However, sometimes being enmeshed in community can present a challenge to exploring and pursuing our own personal goals and interests, both religious and non-religious. In this class, we'll explore a passage of the Ma'or vaShemesh, from the great Hassidic master R' Kalonymos Kalman Epstein, wherein he explores and defines the limitations of being in community and when a person must leave their peers to pursue their own path. Recorded in July Learning Seminar, 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/JLS2025StrausbergIndependenceInterdependence.pdf

Nov 19

Our parashah offers an opportunity to encounter a typical human phenomenon—plurality —and contemplate its implications. Specifically it brings us to ask: how do Ya’akov, Esav, and their offspring live with each other, as “two” from the womb?

Nov 17

Rabbi Shlomo Wolbe, also known as the Alei Shur, offers a powerful and inspiring — but often demanding — vision for what it takes to become a better human being. Before we can do any act of repentance, of teshuvah — we must first learn how to change and how to grow. Recorded in Summer 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/RobkinApprenticeMind2025.pdf

Nov 12

Rivkah receives a blessing from her family members before she sets out on her journey to marry Yitzhak: “O sister! May you grow into thousands of myriads; may your descendants inherit the gates of their foes” (Genesis 24:60).

Nov 10

Rabbi Shlomo Wolbe, also known as the Alei Shur, offers a powerful and inspiring — but often demanding — vision for what it takes to become a better human being. Before we can do any act of repentance, of teshuvah — we must first learn how to change and how to grow. Recorded in Summer 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/RobkinApprenticeMind2025.pdf

Nov 5

In this week’s parashah , Avraham argues with God over the divine decision to destroy Sodom completely. Avraham and God agree that Sodom is wicked and that terrible things happen there. So what, then, is the basis for Avraham’s plea? Why does he resist God’s plan to punish and overturn Sodom? What are Avraham’s arguments as he tries to stop the city’s total destruction?

Nov 3

The Talmud has often been subject to misrepresentation—viewed as esoteric or overly complex—yet it holds profound power as a centerpiece of Jewish tradition. How can Talmud and Talmud study anchor an approach to Judaism that speaks to the challenges and dangers of our moment? How can its embrace of complexity, argument, and multivocality offer a model for living a thoughtful and principled Jewish life in our uncertain times? Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/RichmanTalmudKickoff2025.pdf

Oct 29

Abraham is “our father” in many senses. He is seen as the father of the Jewish people, the spiritual father of Judaism and of monotheistic faiths more broadly, and the father of the covenant with the one God. Yet in our parashah , Abraham is introduced first and foremost as a son, a descendant who must decide whether to be traditional or innovative—whether to follow the path of his forebears or to become a revolutionary.

Oct 27

Rabbi Shlomo Wolbe, also known as the Alei Shur, offers a powerful and inspiring — but often demanding — vision for what it takes to become a better human being. Before we can do any act of repentance, of teshuvah — we must first learn how to change and how to grow. Recorded in Summer 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/RobkinApprenticeMind2025.pdf

Oct 22

Parashat Noah invites us to reflect on the relationship between society and the individual. The introduction of its main character raises a central question: What is our role when we live within a corrupt society? How should we conduct ourselves when leaders are not guided by the values we hold dear, and when many individuals disagree with us about what is good, just, and right?

Oct 13

Two children are fighting in the playground. Called into the principal’s office, each insists: “It all started when he hit me back.” This familiar joke captures something deeply human: our tendency to avoid responsibility by blaming others.

Oct 6

The draw of theatre in the age of movies is that each experience is unique. While the script's words and stage directions remain the same night after night, the unique alchemy of the actors and audience gathered in that particular configuration at that particular moment in time, does not. When we linger in our seats after the final encore, delaying our exit into the glaring reality of the world, it is because something in us senses that this particular magic will never happen again. If we were to return to see the play again the next night it would not be the same, and neither would we. Every time a curtain falls on stage, the particular piece of art that was that play, that night, with that audience as it is that night, shatters.

Sep 29

Homeless in life, Moshe is fated to remain without a home even in death. That, perhaps, is the most difficult part of God’s decree: not that Moshe must die, a fate that all human beings share. Not that he must die outside of the land: Ya’akov and Yosef also died far from Israel. What is most difficult about Moshe’s death is that, even in death, he cannot go home.

Sep 22

The generation that will enter the Land of Israel never heard God’s voice at Sinai. They never experienced the earth shattering voice, the terror, the awe. In place of memory, all they have is a story.

Sep 17

When Moshe gathers the generation of the desert together to enter them into the covenant once again, he knows that it is his last chance to teach the people how to live according to the Torah—and, crucially, how to live without him.

Sep 15

Are some things unforgivable? Is Teshuvah always an option? What would it mean if the road to repentance were blocked? In this class we will explore questions of whether we ever lose the opportunity to do Teshuvah and what it might look like to repent from a place where we are unsure of the possibility of forgiveness. Recorded in Elul 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/AdlerTeshuvahImpossiblePart12023.pdf

Sep 10

We’ve made it. That seems to be the promise of bikkurim , the first fruits gift to God.

Sep 8

The liturgy of the High Holiday season is replete with promises about God's forgiveness but is less specific about how God forgives. In her lecture, R. Dena Weiss explores how forgiveness works, and asks if there are any strategies that we can adopt to make us more forgivable and forgiving. This lecture was delivered in memory of Rabbi Jonathan D. Levine z"l in 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HHDLecture2024WeissHowForgivenessWorks.pdf

Sep 3

I was eight years old in Basel, Switzerland the day I learned about the way places have layers. It was a chilly, autumn shabbos , and my father and I were on a walk by the river. My father pointed out different sights as we walked: there is the house where his elementary school friend lived. There is the gate they walked through to get to school, there is the shop run by the woman rumored to be a witch. And there, he said, pointing to a small, shady area, is the place where they burned the Jews in the 14th century.

Sep 1

What can the Bible teach us about navigating our way through a time of climate emergency? In this series, R. Shai Held explores three key biblical texts that offer differing (but perhaps complementary) approaches to understanding our place in this divinely created and much-more-than-human world. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldClimateChange2025Part3.pdf

Aug 27

What do you do when you feel—or when you know—that because of your actions, you are entirely alone in the world?

Aug 25

Thinking about our own transgressions and repentance is hard, and so it makes sense that we often latch on to metaphors to help us think about these ideas. Perhaps the strangest metaphor I know of appears in the Zohar.

Aug 20

There is something about our relationship with God that holds us back from unbridled grief.

Aug 18

What can the Bible teach us about navigating our way through a time of climate emergency? In this series, R. Shai Held explores three key biblical texts that offer differing (but perhaps complementary) approaches to understanding our place in this divinely created and much-more-than-human world. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldClimateChange2025Part2.pdf

Aug 13

Of course the Jews thought that they would starve when they left Egypt. In Moshe’s retelling of the story of the mann (manna), that is deliberate. There is something about the mann that is inextricably linked to hunger—or, at least, our fear of it.

Aug 11

What can the Bible teach us about navigating our way through a time of climate emergency? In this series, R. Shai Held explores three key biblical texts that offer differing (but perhaps complementary) approaches to understanding our place in this divinely created and much-more-than-human world. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldClimateChange2025Part1.pdf

Aug 6

There is no such thing, for a Jew, as loving God without loving human beings as well. Our love for God is bound up with our love for others: for the parents who taught us His name, and the grandparents who taught them. For the children we raise to know Him. For every ancestor, too far back for us to remember their names, who remembered God’s covenant with our people and dedicated their lives to transmitting that memory.

Aug 4

In this episode of What Gives? , The Jewish Philanthropy Podcast , JFN CEO Andrés Spokoiny welcomes Rabbi Shai Held to discuss the claim that love is Judaism’s central value. Together, they confront common misconceptions about the "God of the Old Testament," reflect on theology in the shadow of October 7, and consider how Jewish philanthropy can help nurture a more compassionate and spiritually engaged community. Held makes the case for a Judaism rooted in justice, mercy, and human dignity—and why that vision is so necessary at this moment in which we are living.

Jul 30

The danger, when the two tribes decide to stay on the other side of the Jordan, is not just that we might become two peoples: it is that we may develop two Torahs.

Jul 28

One of the poetic laments we recite on Tisha b’Av is the poem that begins Eish tukad bekirbi (“A fire shall burn within me”). An acrostic, each stanza of the poem juxtaposes something glorious that occurred during the Exodus from Egypt, with something equally ignoble from our exile from Jerusalem.

Jul 23

Moshe’s real concern, when Reuven and Gad ask to remain on their side of the Jordan, is the way that distance can split families apart.

Jul 21

Both Talmuds record that Rabbi, one of the last leading sages of the Tannaim, tried to abolish Tisha B'Av. Why would someone want to abolish this fast day? Through this surprising example and its aftermath, this class explores the role of myth and history in the Jewish calendar. Recorded on Tisha B'Av 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/Tabick9AvEternal2024.pdf

Jul 16

Daughters of fathers are different from sons. Daughters, as they grow, do not take on their father’s image. A daughter’s voice will not deepen into her father’s baritone. Her jaw will not sharpen to resemble his, and, in all likelihood, she will not reach his height. Rarely will anyone ever be startled when they encounter her on the street after her father’s death, thinking for a moment, because of their resemblance, that they are seeing a ghost.

Jul 14

The Talmud is notoriously complex, and its stories are no exception. In this class, we will learn strategies for how to understand these texts such as structural analysis, to explore the narrative flow and construction; interiority, to uncover the unstated emotions and motivations of the sages; and contextual analysis, to place each story within the broader tapestry of Talmudic and rabbinic literature. Through these and other tools, we’ll gain a richer understanding of the inner worlds of the sages, the ethical questions they grappled with, and how these tales continue to speak powerfully to our lives today. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/PassowReadingRabbis2025Part3.pdf

Jul 9

The moment when Bilaam can’t see the angel is familiar to us—too familiar for comfort. We’ve seen this scene before: a hidden angel, an unusual occurrence, the word of God. We’ve seen it all at the burning bush ( sneh ), the moment when Moshe, our greatest prophet, receives his first mission: speech.

Jul 8

There shouldn’t be much ambiguity about why 17 Tammuz is a fast day; the Mishnah relates five tragic events that took place on this date.

Jul 2

It is Miriam who was always the speaker of the three siblings. Miriam, who, according to the Talmud, was also called Puah because of the sounds she made to soothe women in childbirth as their babies emerged into the world. Miriam, who used her words to stand up to her father when he separated from his wife, insisting that a chance at life, however small, was better than no chance at all. Miriam who quickly figured out what words would ensure that Pharaoh's daughter would adopt Moshe, creating the path to redemption.

Jun 30

The Song of Songs (2:4) imagines a boundless love between two lovers in which one lover says of the other, “his flag of love was upon me.” That’s how I felt at Pride this month—surrounded by flags of love.

Jun 25

The most insidious part of Korach’s claim is that it is a lie we desperately want to believe.

Jun 23

The Talmud is notoriously complex, and its stories are no exception. In this class, we will learn strategies for how to understand these texts such as structural analysis, to explore the narrative flow and construction; interiority, to uncover the unstated emotions and motivations of the sages; and contextual analysis, to place each story within the broader tapestry of Talmudic and rabbinic literature. Through these and other tools, we’ll gain a richer understanding of the inner worlds of the sages, the ethical questions they grappled with, and how these tales continue to speak powerfully to our lives today. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/PassowReadingRabbis2025Part2.pdf

Jun 18

To be a Jew is to believe in impossible dreams. To be a Jew is to believe that slaves can become free. It is to believe that the senselessness of this world can be disrupted by divine words that break through the barrier between heaven and earth. It is trust, even on our darkest days, that we are part of God’s dream.

Jun 16

The Talmud is notoriously complex, and its stories are no exception. In this class, we will learn strategies for how to understand these texts such as structural analysis, to explore the narrative flow and construction; interiority, to uncover the unstated emotions and motivations of the sages; and contextual analysis, to place each story within the broader tapestry of Talmudic and rabbinic literature. Through these and other tools, we’ll gain a richer understanding of the inner worlds of the sages, the ethical questions they grappled with, and how these tales continue to speak powerfully to our lives today. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/PassowReadingRabbis2025Part1.pdf

Jun 11

The tragedy of Moshe’s final conversation with his father-in-law are the words that he leaves unsaid.

Jun 9

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimShabbat2023.pdf

Jun 4

There are moments in life where things have gone so wrong that we cannot see a way forward. That may be what has happened to the woman who chooses to drink the sotah waters.

May 28

To be a Jew is, when we are lucky, to feel the memory of Sinai in our bones. We strive to feel as if we have experienced both the slavery and liberation of Egypt first hand, as if we ourselves saw God’s miracles.

May 27

What did we hear at Sinai? What does God want us to hear?

May 21

When it comes to the enslavement of Jews, God gives us two imperatives. First, strive to be like God. Failing that, resist the temptation to become like the Egyptians.

May 19

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimFriday2023.pdf

May 16

What makes Lag Ba’Omer, the 33rd day of the Omer, special? Why has this day become an oasis of relief, and even celebration, amidst the generally mournful period between Pesah and Shavuot? The Talmud tells us simply that one year, R. Akiva’s 24,000 students all died between Pesah and Shavuot; a post-talmudic tradition asserts that the plague that felled them came to an end specifically on the 33rd day of the Omer. Something about this day ended the catastrophe that befell these second-century sages.

May 14

Parashat Emor features two types of ritual buildings: the first, the mishkan (tabernacle), later transformed into the beit ha-mikdash (Temple); and the second, a sukkah . We encounter the mikdash this week, mostly in the form of limits on who may serve in it and how they must conduct themselves. Those who may serve there are not allowed to engage with the world as other Jews are: kohanim (priests) are not permitted any contact with the dead, except for their closest relatives. The Kohen Gadol may not even become impure through contact with the dead for his closest relatives—even his mother, even his father.

May 12

When you stop to think about it, Pesah Sheini is a very strange holiday, with a motivation that would be incomprehensible for almost any other festival. As we read in Bemidbar 9, some people were ritually impure on the 14th of Nisan—the eve of Pesah—and therefore unable to perform the foundational mitzvah of slaughtering and eating a paschal offering. They ask for a second chance, and God grants it: On the 14th of the following month, Iyyar, they may slaughter their lamb.

May 7

Yom Kippur, depending on who tells its story, is animated by one of two central wounds.

May 5

The Talmud teaches us that God is a God of truth who it would seem values honesty. Yet, what does that mean for all of our questions and doubts? Is there a limit to how honest we can be and are there situations in which another value trumps honesty for the sake of something greater? This class, which is part 1 of a 3 part series, will turn to Talmud, midrash, and poetry to explore intellectual honesty, accuracy in language, and the role of questions in our relationships with God. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/StrausbergGodOfTruthPart12025.pdf

Apr 30

Each of us was brought into this world by someone who allowed their body to become home to a stranger. This is what mothers do before we meet our children: watch, sometimes in wonder, and sometimes in grief, as the bodies which were once ours alone grow, bend, ache, and change in ways that make us unrecognizable to ourselves. Feel our ribs widen, our bodies force themselves apart, to create room for new life. Bind ourselves to a person whose face we have never seen.

Apr 28

Although it eventually won out, it was not always obvious that “Hatikvah” would be the Israeli national anthem. There were other competitors, and various critiques of the poem written by Naphtali Hertz Imber. Among those critiques was a voice from at least some religious Zionists who thought the work too secular to reflect the religious import of the new state. Some advocated instead for Psalm 126 (often known as Shir ha-Ma’alot), as the national anthem.

Apr 23

Vayikra is a book that is concerned with the holy and the profane; the pure and the impure. Nearly every mitzvah in Vayikra contains these categories. The Jewish people are told that they are to be kadosh because God is kadosh . In Vayikra, it is the holy that is the primary pathway to God. The mishkan (tabernacle), the center of holiness on earth, is the pathway for that connection.

Apr 21

It shouldn’t be possible to say such a thing, but I have spent most of my life taking the Holocaust for granted. My father of blessed memory was a child survivor; my mother, she should live a long life, is herself the child of survivors. I have no memory of learning about the Holocaust, no recollection of a parent telling me what it was, of what happened there. It is as if my brain came into the world pre-seared with this knowledge, my father’s screaming nightmares a “normal” part of my childhood, the stories of death and survival, hope and desolation simply the narrative landscape in which I grew up. For me, there has never been a world without the Holocaust. There has consequently never been a time in which I could think about God and my relationship with God in which the unspeakable was not an assumption of the conversation.

Apr 9

The burnt ashes of the korbanot (sacrifices), piled on the altar, represent the intermingled prayers and dreams, experiences and regrets, of the Jewish people.

Apr 7

We are doing a lot of prep work this week. We are cleaning our homes, kashering pots and cutlery, making sure we’ve got everything on our Seder shopping lists.

Apr 2

The unspoken drive towards human sacrifice lurks in the background of Sefer Vayikra.

Mar 31

The first Pesah was a leil shimurim, a night of watching, a night of fear and uncertainty. Amid darkness and screams, the fate of the Israelites hung in the balance, with hopes of redemption and freedom in their hearts. They were asked to believe in a God they didn't know and to set out on a journey with no destination in sight. Amazingly, they trusted in God and they followed Moshe out of Egypt. What does it mean to believe today in a moment of great uncertainty and doubt? What is the source of faith and in what must one have faith to believe? This lecture was delivered in memory of Jerome L. Stern z"l in April 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/SternPesahLecture2024StrausbergChildrenBelievers.pdf

Mar 26

Human beings love to make idols of our dead. Desperate to keep our lost loved ones within reach, we create forms that we can cling to in their stead. We name buildings and mark park benches; install portraits and keep voicenotes on our phones. We believe, somewhere in our hearts, that if we can create the right form, capture the right image, wear the right talisman—his scarf, her watch—then they are not really gone.

Mar 24

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimThursday2023.pdf

Mar 19

It’s only in the moment when Moshe once again commands the Jewish people to keep Shabbat that we know they are truly forgiven.

Mar 17

Prague at the turn of the 17th century was the site of a critical period in the development of pre-modern Jewish thought. The great rabbis of that city developed a unique theology, synthesizing the rational philosophical tradition that shaped religious thought in the Middle Ages with the growing influence of Kabbalah. In doing so, they created a new kind of religious language - one that set the stage for the emergence of Hasidism in the following century. This series will explore this unique period of Jewish thought through three of its greatest representatives: the Maharal, the Keli Yakar, and the Shelah. These thinkers provide unique and surprising ways of thinking about the nature of God, the purpose of the mitzvot , and how literally to read our sacred scriptures. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2025KasherGolemPart3.pdf

Mar 12

The Jews have every reason to believe Moshe will never come back. We’ve seen this play before, the last time with a father and son: a three day journey into the wilderness for sacrifice (the story that Moshe tells Pharaoh) at some unknown place, which turns out to be a mountain. We know this story, but the last time we saw it told, the main characters were Avraham and Yitzhak

Mar 10

Purim is a holiday of costumes, putting on masks, and presenting ourselves to the world in unusual ways. It makes sense, then, that this holiday most often falls, as it does this year, in the week after Parashat Tetzaveh, a parashah largely about the costuming for the priests in the Temple. The fact that the Torah tells us so much about the garments the kohanim must wear cuts against an all-too-common tendency to treat the external as shallow and meaningless. To the contrary, there is spiritual significance to the garb we wear and the image we present to the outside world.

Mar 5

Tetzaveh is a parashah of absence. While Moshe has been a constant presence since the beginning of Shemot, in Tetzaveh, Moshe’s name is not mentioned a single time.

Mar 3

Prague at the turn of the 17th century was the site of a critical period in the development of pre-modern Jewish thought. The great rabbis of that city developed a unique theology, synthesizing the rational philosophical tradition that shaped religious thought in the Middle Ages with the growing influence of Kabbalah. In doing so, they created a new kind of religious language - one that set the stage for the emergence of Hasidism in the following century. This series will explore this unique period of Jewish thought through three of its greatest representatives: the Maharal, the Keli Yakar, and the Shelah. These thinkers provide unique and surprising ways of thinking about the nature of God, the purpose of the mitzvot , and how literally to read our sacred scriptures. Recorded in Winter 2025. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2025KasherGolemPart2.pdf

Feb 26

If you are lucky, you will live to see your parents begin to need you in the way you once needed them. You will feel it most in the small things: lifting a cup of water to your mother’s lips; adjusting the light your father can sleep. Laying a hand on his forehead. And you will be desperately sad, but also lucky, because each time you do these things, you will remember that they once, so many times, did them for you. And you will know that you were, and are, loved. God, too, is a parent. But God’s biggest tragedy, if one can say such a thing, is that God will never grow weak or old. God will never need us to do for Him what He once did for us.

Feb 24

Prague at the turn of the 17th century was the site of a critical period in the development of pre-modern Jewish thought. The great rabbis of that city developed a unique theology, synthesizing the rational philosophical tradition that shaped religious thought in the Middle Ages with the growing influence of Kabbalah. In doing so, they created a new kind of religious language - one that set the stage for the emergence of Hasidism in the following century. This series will explore this unique period of Jewish thought through three of its greatest representatives: the Maharal, the Keli Yakar, and the Shelah. These thinkers provide unique and surprising ways of thinking about the nature of God, the purpose of the mitzvot , and how literally to read our sacred scriptures. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2025KasherGolemPart1.pdf

Feb 19

Mishpatim, after the narrative path we’ve experienced so far in Shemot, can feel dizzying. Until now, Shemot has seemed like a straightforward story: slavery, Exodus, and revelation. It is a narrative that unfolds in a basically clear order, with a clear str¡ucture. It is a story that can be read, if not precisely like any other book, at least in much the same way.

Feb 17

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimWednesday2023.pdf

Feb 12

It’s only when Yitro, who knew Moshe before he became a leader, comes to meet him that we learn how lost Moshe has become.

Feb 10

Tu Bishvat has become a day on which many Jews express gratitude for the earth and its bounty. In this sense, it is closely connected to the practice of reciting blessings over food before we eat. How do we experience, when we eat fully formed produce, the miraculous intricacy that produced it? How do we go from the mundane act of eating to a deep sense of appreciation?

Feb 5

The Exodus from Egypt is, in one way of telling it, a ghost story. This is not the usual genre we assign to the tale. We describe it as a story of liberation. The emotions we associate with it are a mixture of triumph, joy, and awe. But stories are created, in part, by where we choose to begin and end them, and the Exodus is a story with many beginnings.

Feb 3

In a time of abounding artificial intelligence, we will attempt to define what makes intelligence "non" artificial. Our jumping-off point will be the Hebrew word da'at , which is prominently used in Jewish law to assert the importance of mental awareness, intention, and consent. As we excavate the many meanings of da'at , we will ask: What are the characteristics of our minds and thoughts that are at the core of our very real identities? Which parts of our minds matter most to ensure the dignity of a sense of self and to build trust in interpersonal interactions? This lecture was delivered in memory of Dr. Eddie Scharfman z"l in January 2025.

Jan 29

Whose story do we tell on the Seder night? The answer, at first, seems obvious: the story we tell is our own, the story of our deliverance from slavery to freedom. It is the core story of our people. It is the grand drama of Jewish history in which we are still enmeshed today. But this week’s parashah offers another interpretation, one in which it is God, not (only) ourselves, at the center of the story.

Jan 27

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimTuesday2023.pdf

Jan 22

After Pharaoh's first refusal, after the Jewish people's burden increases because of his words, Moshe can't imagine redemption.

Jan 20

One of the most memorable and impactful lines of the Rev. Dr. Martin Luther King Jr.’s “I Have a Dream Speech” is his invocation of the prophet Amos (5:24): “…No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream .” Dr. King introduces the words of the prophet to close a section with the repeated refrain “We cannot be satisfied.” Each repetition of the phrase describes a different oppression that Black Americans face, reaching its climax with Dr. King’s charge that protest against injustice cannot rest until justice and righteousness are as prevalent and unambiguous as the mighty waters.

Jan 15

Women’s wombs lie at the heart of the Exodus.

Jan 13

The narrative of Hannah in Tanakh paints the picture of a yearning journey through prayer as dynamic expression - one of varied posture, volume, intensity, and presence. Rabbis Miriam-Simma and Deobrah Sacks Mintz explore rabbinic sources, punctuated by learning and singing together a newly composed Nigun Hannah, to dig into the prayers of our own hearts. Recorded at Hadar's Manger Winter Learning Seminar, 2023. Source Sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/MWLS2023WalfishSacksMintzNigunHannah.pdf

Jan 8

It is easy to forget that the end of Bereishit is a surprise ending. So used to the fact that all twelve sons and their descendants are included in the Jewish nation, we forget that that wasn’t always necessarily part of the plan, that the inclusion of all children is something new and unexpected.

Jan 8

As he approaches the man that he thinks is the viceroy, entrapped in the massive lie that Yosef has arranged, Yehudah begins to tell the truth. It has been a long road to this moment. For so long, the brothers have been committed to a lie, the vision of their family as they wished it was, in which their father loved all of them, in which there was no favorite—most beloved wife and her favorite, most beloved sons—the family they tried desperately to create the day they sold Yosef, and that, as they saw Ya’akov cry for years over Rahel’s beloved son and refuse to be comforted, they must have understood they would never have.

Jan 7

Asarah b’Tevet (10th Tevet) commemorates the beginning of the siege of Jerusalem in the lead-up to the destruction of the First Temple, a blockade that lasted at least 18 months. Unlike the related fasts of 17th Tammuz or Tishah B’Av, each of which memorializes a concentrated event (the breaching of the walls; the actual destruction of the Temple), 10th Tevet marks the beginning of a lengthy period of time.

Dec 30, 2024

Growing up as the only Jew in my class in Iowa, I got lots of practice telling the story of Hanukkah. The story of the oil that was only enough for one night but which, miraculously, lasted for eight, as I learned it and retold it every December in a classroom full of Christmas decorations, is the most familiar in all of American Judaism. In recent years, this telling of the tale is often criticized. The earliest depictions we have of Hanukkah, in 1 and 2 Maccabees (composed within a century of the Maccabean revolt), focus on a military victory. A miracle on the battlefield is also the focus of our liturgical texts about Hanukkah; both the Al ha-Nissim insertion for the Amidah, and the ha-Neirot Hallalu recitation after candlelighting are fundamentally about “the wars that you performed for our ancestors in those days at this time.”

Dec 25, 2024

By the time Yosef reaches Egypt, he is one of a long list of lost children in the Abrahamic family. It’s a family that has always been made up of insiders and outsiders, those who stay and those who are exiled.

Dec 23, 2024

Over the past year, Rabbis Yitz Greenberg and Shai Held each published major works in Jewish thought, The Triumph of Life and Judaism Is About Love , respectively. In honor of the recent appearance of Rav Yitz's book, join Hadar for a freewheeling discussion between Rav Yitz and Rav Shai-- about Judaism's celebration of life, about its insistent focus on love, and about the relationship between those two ideas. Moderated by Hadar's Rabbi Tali Adler. Recorded in November 2024.

Dec 18, 2024

In order to understand why Yehudah does not want Tamar to marry Shelah, his youngest son, after his first two sons die, we need to understand who Yehudah has become since Yosef's sale.

Dec 16, 2024

From the Talmud to the Rambam and into the modern period, Rabbinic tradition generally views anger negatively. Anger appears as a kind of weakness, a temptation, even as the root of idolatry. In his third and final lecture on righteous anger, R. Micha’el Rosenberg turns to Hasidic texts about managing anger to try and answer the question: how might we relieve the feeling, and perhaps even make it moral? Recorded in Fall 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/FallLS2024RosenbergRighteousAngerPart3.pdf

Dec 11, 2024

What was Ya’akov doing the night he was left alone on the other side of the river, the night he wrestled with an angel? According to the Rashbam, Ya’akov was trying to run away.

Dec 10, 2024

From the Talmud to the Rambam and into the modern period, Rabbinic tradition generally views anger negatively. Anger appears as a kind of weakness, a temptation, even as the root of idolatry. But is rage always a bad thing? Can it be useful or morally sound? In this second of three lectures, Rav Micha’el takes us through a talmudic discussion about one who tears in a fit of rage on Shabbat. He asks: Are there times when anger can be moral even while it’s destructive? Recorded in Fall 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/FallLS2024RosenbergRighteousAngerPart2.pdf

Dec 4, 2024

The stories we tell about sacrifice tell us about who and what we believe is valuable and noble. In telling us about the thing that is sacrificed, these stories tell us about what we believe is most difficult to give up. In telling us what we sacrifice for, these stories tell us about what our supreme values should be. In telling us what inner resources are required to bring the sacrifice, these stories tell us what virtues we ought to cultivate. In telling us who sacrifices, these stories tell us what a religious hero looks like—and who is capable of becoming such a hero.

Dec 2, 2024

From the Talmud to the Rambam and into the modern period, Rabbinic tradition generally views anger negatively. Anger appears as a kind of weakness, a temptation, even as the root of idolatry. But is rage always a bad thing? Can it be useful or morally sound? In this first of three lectures, Rav Micha’el dives into Maimonides’ approach to anger, which seems, at first, contradictory. How can anger both be avoided at all costs and also serve as an educational tool? Recorded in Fall 2024. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/FallLS2024RosenbergRighteousAnger.pdf

Nov 27, 2024

We all know the story we are supposed to tell about our matriarchs and their journeys to motherhood. The story structure is simple, even if the journey is not. Woman wants to be a mother. Woman cannot become a mother. Woman waits, prays, and, if necessary, enlists help to conceive. Woman becomes pregnant, finally gives birth to a child, and thanks God. It’s a tidy story, and it expresses most of what we want to think about mothers—that more than anything, that state is what they’ve dreamed for, longed for; that all their lives they have dreamed of holding a baby in their arms; that they are willing to endure any suffering, face any obstacle, endure any humiliation, to reach that moment. But we know that that is not the story for all mothers. We know that motherhood, for many women, is a much more fraught, complicated, even ambivalent journey. And we know that some women, some mothers, never wanted children at all.

Nov 25, 2024

What does it mean to celebrate Thanksgiving as a Jew? In some sense, the question is a cipher for a larger one: What does it mean to take our identities as American and as Jewish both seriously? We regularly speak of Moroccan Jews or Polish Jews, German Jews or Algerian Jews; we understand that each of these Jewish communities represents a meaningful expression of Judaism, reflecting both the enduring wisdom of Torah as well as specific cultural settings. In my experience, we less often think of “American Judaism” in this sense. America might be where we find ourselves, but we tend not to relate to it as our “kind” of Judaism. What does it mean to take seriously our Judaism as a uniquely American variety?

Nov 20, 2024

At the end of this week’s parashah , Avraham—who has been promised time and time again ownership over all the land of Canaan—owns nothing but a grave. When we read Avraham’s journey carefully, this ending may not surprise us. From the very beginning of Parashat Lekh Lekha, Avraham’s life is marked by fantastic, unbelievable promises, shortly followed by obstacles that make their fulfillment seem impossible. Told by God to leave his home behind, Avraham arrives in Canaan, where God gives him the first promise: Your children—the children who don’t exist yet—will inherit this land. Avraham sacrifices to God in gratitude—and then, almost immediately, the dream turns to ashes. There is a famine in the land—the land that God just promised to Avraham’s descendents—a famine so devastating that Avraham and his family, newly arrived, go to Egypt in order to survive.

Nov 18, 2024

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimMonday2023.pdf

Nov 13, 2024

There is a script for mothers of sick children. There are imperatives: do everything. Seek a second opinion, and a third, and a fourth. Learn to sleep sitting up. Show up to doctors appointments prepared with a binder the size of a local phonebook. Ask every question, pursue every option. And never, ever give up.

Nov 11, 2024

The psalms attached liturgically to each day of the week are often mumbled over quickly, without much attention to their meaning. In this series, we'll engage in careful literary-theological readings of these psalms, looking at how various midrashim interpret the psalms, and bring new meaning to this part of our daily prayers. Key themes explored will include the idea that God creates the world by subduing the chaotic forces that threaten life; the notion that a concern for justice is what makes a god "qualified" to be one; and the question of what kind of character those who seek to live in God's presence must have. Recorded in Fall 2023. Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HeldShirimSunday2023.pdf

Nov 6, 2024

It’s possible that if things had been different, if things had gone as planned, that Yishmael, Avraham’s half-Egyptian son of a slave, might have been our ancestor instead of Yitzhak.

Nov 4, 2024

Last week Hadar celebrated the arrival of a newly commissioned and completed Sefer Torah, which was generously donated by the Schiller family in memory of Martin Schiller z”l. Rabbi Ethan Tucker’s address, focusing on the important and timeless elements of Torah scrolls, speaks directly to Hadar’s core values, while honoring the memory of Martin Schiller. Recorded in October 2024. Transcript and source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/TuckerHakhnasatSeferTorah2024.pdf

Oct 30, 2024

We ask the wrong questions about the story of the Flood. We ask how God could do such a thing. We ask how a God who is good could destroy a world. We ask how a just God could ignore the difference between perpetrator and victim in His zeal to wipe the world clean. We ask how a loving God could abandon His creation. The right question, for anyone who knows the names Auschwitz, Treblinka, or Babi Yar is not how God could have done such a thing. The right question for those who remember is how it is that God has never been compelled to do it again.

Oct 28, 2024

Dr. Devora Steinmetz joins Rabbanit Leah Sarna in conversation around the release of Dr. Steinmetz’s book Why Rain Comes From Above: Explorations in Religious Imagination (Hadar Press, 2024) They discuss the book and explore how imaginative engagement with religious texts and practices might transform our relationship to the world around us. Recorded in March 2024. Learn more and order the book at: https://hadar.org/torah-tefillah/books/why-rain-comes-above

Oct 22, 2024

Human beings don’t have to be told that we are living outside of paradise. It’s not just the fact that the world is not perfect: it’s that deep inside many of us, we feel a longing for a place that might be. Within each of us there is a longing for a home we have never fully found. Midrashically, this human experience of exile begins almost immediately, on the eighth day of creation, immediately after the first Shabbat.

Oct 21, 2024

We tend to think of Shemini Atzeret and Simhat Torah, which conclude the somber and at times terrifying High Holiday season, as a time of tremendous joy. This year, on the one-year anniversary of Hamas’ brutal attack and the terrible war that followed, the exultation we associate with these days will be impossibly incongruous with how many of us will feel. How are we supposed to live with these complicated feelings on this holiday? A closer look at the holiday’s practices offers some direction, suggesting a much more complicated emotional landscape than pure, unadulterated joy. In some ways, Shemini Atzeret/Simhat Torah is as much about existential fear as it is about celebration.

Oct 14, 2024

The first verse in the Torah I ever learned by heart comes from its final parashah . When my brother and I would go visit our father in New York for the summer, he would try to figure out things for us to do during the day, and one year—I must have been about ten or eleven—he sent us to this Chabad day camp for a week. We were not observant during the rest of the year at my mom’s house, so my father probably thought it would be good training for us, maybe fill in some gaps. The thing I remember most vividly from that week is that every morning, all the campers would stand outside on the grass in a big formation and chant together: Torah! Tzivah! Lanu! Moshe! Morashah! Kehilas! Ya’akov!

Oct 9, 2024

It is one of the last acceptable prejudices in American culture: the God of the "Old Testament" is a God of vengeance, focused on strict justice rather than mercy, given to anger rather than love. This perception is as mistaken as it is widespread. In this lecture, we'll encounter a series of biblical texts that make the stunning claim that what makes God unique, what makes God God, is God's unfathomable capacity for love, mercy, and forgiveness. We'll explore the common complaint that a God of love is (too) anthropomorphic, and we'll ask whether belief in a God of love is still plausible in this day and age. Recorded at the July Learning Seminar 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/HeldGodofLove2024.pdf

Oct 7, 2024

In its time, the destruction of the Temple, habayit (the house), brought with it tremendous violence, loss and suffering. In this session, we'll turn to new midrashim written post-October 7th by Dr. Nurit Hirschfeld-Skupinsky, a professor of Midrash in Israel. In these midrashim she understands the destruction of one kind of bayit, the Temple, as a kind of a destruction of another kind of bayit, the house and families whose lives were shattered on and after October 7th. Based on traditional midrashim from Eichah Rabbah (lamentations) and the Talmud, Hirschfeld-Skupinsky's midrashim tell the stories of the devastation and loss wrought on Israeli families with a particular focus on the stories of women. Recorded on Tisha B'Av 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/Strausberg9Av2024.pdf

Oct 2, 2024

Last week, we discussed the significance of the poem that God tells Moshe to write down in Parashat VaYelekh, "Now, write for yourselves this poem and teach it to the Children of Israel" (Deuteronomy 31:19). Most of the classic Medieval commentators (Rashi, Ramban, Rabbeinu Behaye, Abarbanel, and others) understand “this” to be a reference to the poem that makes up most of this week’s parashah , Ha’azinu. Yet the Talmud (in Nedarim 38a) considers another possible meaning of the phrase “this poem.” In search of proof that the Torah was given to all of Israel, the verse above is cited, indicating that “this poem” refers to the entire Torah.

Sep 25, 2024

In Parashat Nitzavim Moshe’s grand oratory comes to a close, and in Parashat VaYelekh he turns to the process of writing the Torah down. The parashah records two distinct acts of writing, in two very different styles: a book and a poem.

Sep 23, 2024

To prepare ourselves for the approaching Days of Awe, we'll engage in two sets of reflections. In this second part, we'll consider some of the very different ways that Rabbis Abraham Isaac Kook and Joseph Solveitchik conceptualize teshuvah and ask whether and how they can each challenge us to grow as Jews and as human beings. Recorded on Hadar's Virtual Beit Midrash, Elul 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/HeldTeshuvahPart22024.pdf

Sep 19, 2024

In Parashat Ki Tavo, Moshe and the elders of Israel command the people, on the day they arrive into Land, to set up twelve large stones, and “to write on them all the words of this Torah” (Deuteronomy 27:3). Moshe then repeats this charge a few verses later, but this time adds extra emphasis with an unusual verb.

Sep 16, 2024

To prepare ourselves for the approaching Days of Awe, we'll engage in two sets of reflections. In this first part, we'll explore some key passages on teshuvah from Maimonides', paying special attention to how he creatively reads Talmudic sources to make the spiritual-ethical-educational points he thinks are important for us. Recorded on Hadar's Virtual Beit Midrash, Elul 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/HeldTeshuvahPart12024.pdf

Sep 11, 2024

The rules of inheritance are just another law in Deuteronomy’s massive catalog of laws, but something in the way it’s written sounds like a fragment from some lost legend. It somehow breaks the heart to hear them. A hated wife, in the shadow of a beloved one. A husband’s unfair disregard. And the poor child who was innocently born into disfavor. It reads like a story.

Sep 9, 2024

What does it mean to think of hesed as the bedrock of Jewish practice? Rav Aviva explores this question through an essay by Rav Yitzhak Hutner, the author of Pahad Yitzhak, in which he argues that the most foundational attribute of the world is Hesed. Recorded at the Manger Winter Learning Seminar 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/MWLS2024RichmanHesed.pdf

Sep 3, 2024

Back in Elul of 2023, when I began this year of writing Divrei Torah for the holidays, we didn’t know what devastation lay ahead. In retrospect, each of the Divrei Torah I’ve written this year can be read in light of the events of October 7th. Each holiday celebrated, every encounter with Torah is refracted through the lens of the last eleven months. If there has been a theme that has tied all of this Torah together it is: How do we observe and mourn and celebrate our holy days in light of a continually unfolding tragedy that plagues our people and the people in Gaza? Or, perhaps: Is Torah equipped to help us make sense of such devastation and what meaning can we glean from Torah in this period of violence and loss?

Aug 21, 2024

Of all the anthropomorphic images used to describe God in the Torah, one of the most richly developed is “the hand of God.” The image appears for the first time in the Book of Exodus, and then is reworked and nuanced in various ways throughout the rest of that book. Here in the Book of Deuteronomy, in Parashat Eikev, Moshe will draw on several of those earlier images in order to frame a new religious message for the people about to cross over into the Land.

Aug 19, 2024

In this session, we will look at one of the most controversial - and censored - prayers in our tradition: Aleinu. How are we meant to understand the lines in these prayers? Who are the enemies and how might we relate to those concepts today? Who censored the prayers - and how? This class will explore all these questions through various textual traditions of these prayers. Recorded at the Rabbinic Yeshiva Intensive, March 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/RYI2024KaunferAleinu.pdf

Aug 15, 2024

The opening of Parashat Va’Ethanan can serve both as a warning to us all, not to seek more power or privilege than is our due—but also as a reminder to honor our life’s accomplishments, and even to acknowledge, every one of us, our own greatness.

Aug 12, 2024

Beresheit Rabbah (3:7) teaches that God created and destroyed many worlds before finally allowing this world, our world, to stand. This midrash is teaching us three things. First, destruction and loss are a part of the fabric of our very existence. There is no avoiding it; there is only wrestling and reconciling and accepting it. Second, the midrash contains in it a promise or a hope that even after each destruction, a new world is created. After loss, there is rebirth. After the destruction of one world, there is the creation of the next.

Aug 7, 2024

As we head into the Book of Deuteronomy, we will quickly notice that something has changed. The style of narration is different than we have seen in the Torah so far. This book will consist mostly of Moshe’s own words. The first five verses set the stage for Moshe’s great final oratory. What follows for the next 33 chapters is Moshe retelling the story of the journey so far, Moshe rebuking the people, Moshe adding new laws, Moshe reciting poetry, and Moshe giving blessings.

Aug 5, 2024

The Talmud Yerushalmi tells a distressing and perplexing tale about a cowherd who goes off in search of the newborn baby messiah on the day the Temple was destroyed. We will read this story, with its enigmatic ending, and try to understand what its authors are trying to tell us about how we should respond in the face of destruction. Recorded on Tisha B'Av 2022. *Content warning: Please note that this class will discuss the potentially violent death of a young child. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/RosenbergTishaBAv2022.pdf

Jul 31, 2024

Moshe has an anger problem. He is usually able to keep it under control. By nature, he is a quiet man, a brooder. He carries out his duties faithfully—as both a mouthpiece of God and a defender of the people. But the tension between these two roles pulls at him constantly, keeps him agitated. Sometimes the pressure gets too high… and he explodes.

Jul 29, 2024

Since October 7, the word "Amalek" has often been invoked in regard to the Israel-Hames War. Is that an appropriate analogy? By looking at ancient responses to biblical verses about Amalek, including those that express discomfort, we can learn these verses anew, revisit the foundational ideas that underlie the verses, and shed light on present realities. Recorded at the Rabbinic Yeshiva Intensive, March 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/RYI2024HochsteinAmalek.pdf

Jul 24, 2024

For my mother’s 75th birthday, we surprised her by taking her to visit her mother’s childhood home. I knew my grandmother had grown up in Los Angeles, but I didn’t know exactly where, and there were no living relatives whom I could ask. So I did what anyone seeking information does these days: I Googled my grandmother’s name, hoping something would pop up. That modern technology led me to an ancient one: the census. I found online copies of the first two censuses taken in my grandmother’s lifetime, one when she was 4½ and the next one when she was 15. The second one was the jackpot: I found an address. But I also noticed that something had changed between the two records. There was one fewer member of the house. My grandmother’s father was no longer listed. He hadn’t died—I could Google that information too—he was simply gone. This confirmed a family story I’d overheard but never spoken about with my grandmother: that her father had run out on the family when she was 11 and she had never spoken to him again. There it was, in black and white, a tragic tale between the lines. It’s amazing what you can learn from reading a census, if you know what to look for.

Jul 23, 2024

Tomorrow, we arrive at the second of the four annual fasts commemorating the destruction of the Temple. According to the Mishnah (Ta’anit 4:6), 17 Tammuz marks the end of the offering of the tamid , the daily sacrifice, as well as the breaching of the city walls. Until this point, despite the siege, the routine of Temple life had continued with the tamid as the daily offering before God. But from this point forward, as a result of the siege, there were no longer lambs left to bring to the altar and the tamid went unoffered. This break in Temple life, along with the breaching of the Temple walls, must have been heartbreaking for those living in Jerusalem.

Jul 17, 2024

Balak, King of Moab, has been made uneasy by Israel’s recent string of victories over enemy nations, and has begun to worry that he will be the next to fall before them. He decides to seek the advantage with a preemptive strike, hoping to weaken the Israelite forces before they have a chance to advance against him. His first plan of attack, however, is not military, but magical: he will hire Bilaam, a local prophet, to curse Israel, and thus doom them to defeat. Bilaam seems open to the task and, after several stops and starts—including an incident with a talking donkey—he heads out to perform the curse. But when he opens his mouth to unleash the curse, the spirit of God takes over and, instead of cursing Israel, he blesses them.

Jul 15, 2024

Halakhic works are often a dizzying compendium of multiple perspectives on a given issue, often making it difficult to determine how to behave in a given situation. In this lecture, R. Ethan Tucker argues this is a feature rather than a bug. Critical values that are meant to guide our lives are rarely fully manifest in any given time, place, or situation. It is our job to discern the wisdom of each voice and allow that wisdom to make a claim on us, rather than submitting ourselves to one path. Recorded at the Halakhah Intensive, May 2024.

Jul 10, 2024

There is probably no more playful instance of wordplay in all the Torah than the nehash nehoshet , the copper snake described in Parashat Hukkat. With its string of repeated consonants, it sounds like it could be another of Dr Seuss’ whimsical creations, living in the same strange zoo with “the Cat in the Hat,” “Yertle the Turtle,” and “the Fox in Socks.” Yet the nehash nehoshet appears in the midst of a story that is anything but whimsical. In chapter 21 of the Book of Numbers, the Children of Israel have once again questioned the decision to leave Egypt. God, once again outraged by their ingratitude, sends a den of deadly snakes to attack. The people ask Moshe to pray on their behalf, he does, and God responds with a strange solution.

Jul 8, 2024

Rav Dena explores a Hassidic teaching from the Me'or Einayim which discusses a dimension of physicality that we rarely pay attention to: given that taste is not necessary to sustain us, why is food delicious? More perplexingly, why does some food taste good to some, but not to others? What is the relationship between what is physically nutritious and what is spiritually nourishing? Recorded at the Winter Learning Seminar, 2024.

Jul 3, 2024

From the very beginning of Parashat Korah, the Torah places unusually strong emphasis on his lineage. He is introduced not just with the standard patronym, but with three generations of ancestors, tracing him back to the tribal founder, Levi. A midrash in Bemidbar Rabbah picks up on this extended chain of forebears and suggests that it is there to alert us to the underlying motivation for Korah’s confrontation with Moshe.

Jul 1, 2024

The genre of midrash has a reputation for taking creative license. In midrash, we come across the wildest stories our Rabbis ever told, and it sometimes feels like they can say anything. Yet the midrashic method was guided by precise rules of interpretation as well as general norms of discourse. But who keeps track of the rules and who monitors the discourse? Can a midrashic interpretation ever be deemed beyond the limits? Recorded at the Rabbinic Yeshiva Intensive in March 2024.

Jun 26, 2024

The big story in Parashat Shelah is the story of the spies. The people are nearing the Land of Canaan, and Moshe sends ahead men, one from each tribe, to cross the border, check things out, and then bring back a report. So they head out for 40 days, return safely—and, at first, all seems well. They confirm that the land, as promised, “ flows with milk and honey” (Numbers 13:27). But then the conversation turns. They begin to spill out all kinds of fears: the cities are fortified, the people are gigantic, and the land… “devours its inhabitants” (Numbers 13:32).

Jun 24, 2024

Traditionally, the fabric of Jewish observance is composed of 613 mitzvot and many many more granular instructions. To some of us, these small details are a core piece of what it means for us to serve God, while for others of us these details seem like both an abstraction and a distraction. Does God really care about ounces and inches?! Recorded as the introduction to the Rabbinic Yeshiva Intensive in March 2024

Jun 19, 2024

Moshe’s unique status as the greatest prophet of Israel is challenged twice in this week’s parashah —but in neither case does Moshe himself seem to care.

Jun 17, 2024

What is Judaism ultimately about? What vision of the good life does it offer us, and why might that vision be especially crucial during these dark times? This discussion of Rabbi Shai Held's new book, Judaism is About Love, was held at Congregation B'nai Jeshurun in New York City on March 26, 2024, with Rep. Jamie Raskin, facilitated by Sandee Brawarsky.

Jun 14, 2024

Parashat Naso is thematically structured in the form of two “exterior” chapters and two “interior” chapters. A careful study of this design can provide insight into the larger significance of “מחנה ישראל - the Camp of Israel.”

Jun 10, 2024

While I love learning Torah, I have a very poor memory for it. More often than not, when I re-encounter a piece of Torah that I have surely learned before, it’s as if it’s for the first time. Given on the one hand, my love for Torah and a genuine desire to learn Talmud and Midrash, Hasidut and Musar, and on the other, the inevitability that I will forget all of this Torah I learn, I find myself wondering on this Shavuot, what is the point? What is the point of staying up late all night long learning Torah that I know at worst by next year’s time I will have already forgotten and, at best, will just become a shady shift-shaping memory of something I once learned? Often I have the experience of feeling the shadows of Torah I once learned shimmering on the peripheries of my brain, so close and so far, unable to be recalled into concrete existence.

Jun 5, 2024

The five books of the Torah—like the 54 parshiyyot —are by tradition each named after their first significant word or phrase. In the case of the fourth book, the name is taken from half of a semikhut (construct) phrase: “בְּמִדְבַּר סִינַי - in the Sinai Desert” ( bemidbar Sinai ). The custom has developed to use just the first of the two words: bemidbar , meaning just: “in the Desert.” That leaves us with a particularly evocative title, one that casts us out into a vast unknown, and vaguely suggests impending danger.

Jun 3, 2024

I am blessed to have three kids, aged 9, 6, and 2—this means a lot of first days of daycare and school. These first days are always exciting for us and for them. We know that they will make new friends, have new experiences, grow and learn in unimaginable ways. Yet they are also days filled with trepidation; they set off for new and unknown experiences for which we can’t accompany them. On each of these days, we tuck a family photo in their backpack in a safe place. With this gesture, we are trying to say: “Take this with you. We will be with you whenever you need us. We hope that that photo can be a source of love and strength and comfort throughout the day.” According to the Zohar, the rainbow from the story of the Flood tried to look after Moshe in the same manner that we try to look after our children.

May 29, 2024

One of Rashi’s comments in this week’s parashah highlights the rabbinic tradition of interpreting a feature of Hebrew script known as “אותיות חסירות ויתרות” ( otiot haseirot v’yeteirot ), “missing and extra letters.” The Hebrew alphabet has no vowel letters, and in most Hebrew writing, the vowel notations ( nekudot ) are not included; we know how to pronounce words based on context and tradition. But certain vowels are sometimes “carried” by a silent letter, either a vav (ו) or a yod (י). In writing words with those vowels, common practice dictates whether they are written with the silent letter or not. When the writing deviates from common practice, we get the phenomenon of “missing and extra letters,” known in Latin as “defective” and “plene scriptum.” For our Rabbis, who presumed every letter in sacred scripture to have been carefully and intentionally selected, an extra or a missing letter was understood to be an encoded message, waiting to be deciphered.

May 26, 2024

When my dad died in my early 20s, I remember being wowed by the ways in which grief came in waves. One minute, I was crying and couldn’t imagine ever moving through my sadness and several hours later, I was surprised to find myself laughing—actually able to laugh—within the first days of my dad’s death. With confidence, I realized, this was the way it was going to be. Each time that I cried and each time that I laughed, I knew it wouldn’t be the last time. The grief and the joy—they would keep coming in turns, like waves rolling in and out in their own time.

May 22, 2024

One of the hallmark Rabbinic interpretive techniques is the identification of parallel wording in two different sections of the Torah. In legal interpretation, this is the foundation for the second of R. Yishmael’s “13 principles by which the Torah is interpreted”: the gezeirah shavah , or “the rule of equivalence.” This principle, first quoted in the name of Hillel the Elder, posits that if the same word or phrase appears in two distinct legal cases in the Torah, that is an indication that we can apply the parameters of one law to the other. The original and paradigmatic form of the gezeirah shavah was one in which the word in question appears only twice in the entire Torah. When there is only one other location that a linking word takes us to, then the inference from one context to the other becomes especially strong.

May 20, 2024

I am lucky to live a life with no food sensitivities. I can eat what I want and I’m happy to be an “easy guest,” quick to assure hosts that I have no special food needs. However, several years ago, in an attempt to identify the cause of my migraines, I found myself a person suddenly with many food sensitivities I was told to avoid. I went from being a person who could eat everything to a person who approached each meal with anxiety, wondering what food I would find to fill myself up. I was no longer the easygoing guest able to eat whatever was served to me. Rather, in people’s homes, at conferences, in restaurants, if I was going to eat, I needed to advocate for myself. I needed to speak up and ask for what I needed. I found this experience very challenging: I felt uncomfortable identifying my list of food sensitivities; I felt awkward being on the receiving end of special accommodations. “I would make do,” I thought, “I would manage.” What happened to being the “easy guest” I pride myself on being? This experience gave me a small window into so many other people’s lived experiences who are forced to advocate for their needs on a daily basis.

May 15, 2024

Every year, by good calendrical fortune, we read in Parashat Emor the commandment of Sefirat ha-Omer , the “Counting of the Omer,” during the period in which we actually count the Omer. This moment of sync between reading and ritual presents us with an opportunity to recognize our contemporary practice as continuous from the words of the Torah. Yet when we begin to read through those words, we quickly see that our counting ritual today looks very different from the original mitzvah .

May 13, 2024

I have always found it difficult to find an observance of Yom HaZikaron and Yom Ha’Atzma’ut that feels meaningful and authentic as a Jew living in the Diaspora. In Israel, the observance of these holidays is effortless and all-encompassing: you simply have to be present and you are in it, flowing from the intensity of Yom HaZikaron to the joy of Yom Ha’Atzma’ut. It’s the music on the radio, it’s the tzfirah (siren) in the streets that brings everything to a halt in a moment of silence, it’s the communal get-togethers on Yom Ha’Atzma’ut. In America, I feel far from all of these observances. In my home, on these days, we tune into Israeli radio, we stop for the tzfirah , we try to make that tricky transition from grief to joy as Israel moves from a spirit of mourning to celebration. But, I am distant. Short of a couple of pieces of liturgy on Yom HaZikaron and hallel and a special Haftarah for Yom Ha’Atzma’ut, there is little to mark these days outside of Israel. If I’m honest, my observance of these days in the past has felt shallow, like a well-meaning observer trying on someone else’s clothes, copying someone else’s rituals, in an effort to feel close.

May 8, 2024

The style and content of Parashat Kedoshim remind us immediately of an earlier reading: Parashat Mishpatim—back in the Book of Exodus, just after the revelation. Both parashiyyot are composed almost entirely of dense legal code: one law after another, for chapter after chapter. And both open with a framing statement naming a value category that characterizes the laws that follow. With this structural similarity, the Torah places the two primary values named by the two codes—justice and holiness—into dialogue with one another. We see this in our parashah , whose initial focus is on holiness, but very quickly veers into justice. But the reverse process we can already see in Parashat Mishpatim, which begins with principles of justice, but eventually turns to holiness, with language that will anticipate Parashat Kedoshim.

May 6, 2024

For many of us, the past six months have been an education in powerlessness. From where I sit in America, I felt powerless hearing about the brutality and depravity of October 7. I felt powerless sitting comfortably in my home while day after day people were held hostage in underground darkness, uncared for and unseen. I felt powerless as the death toll of Palestinians civilians rose and Gaza’s population fell into immense suffering. I could do my one minute a day to call my representatives to demand an immediate release of those held hostage. I could check in with friends and family in Israel with messages of love. I could donate to organizations getting aid to Palestinian civilians in Gaza. But, at the end of the day, what power do I have to stop a war, free the hostages, and end the suffering of so many people? I feel powerless.

May 2, 2024

With the mishkan operational and the priesthood now in place, Parashat Aharei Mot begins with a description of the service that will be the pinnacle of that system: the Yom Kippur Avodah.

Apr 17, 2024

We Jews, who have been perennial outcasts, ought to read the Torah’s account of the leper with particular care.“Leper,” we should note from the outset, is not really an accurate rendering of the Hebrew, מצורע ( metzora ). The biblical affliction of tza’arat is clearly different from what we today call “leprosy,” most obviously so because it can only be fully cured by spiritual means. Yet the King James translation is helpful in its way, not only because it reminds us of similar symptoms, but also because it gives us a familiar historical point of comparison. Toward the end of last week’s parashah , Tazria, the Torah begins to catalog all manner of skin afflictions and finally comes upon tzara’at —what we’ll call leprosy for the time being. Then, in Parashat Metzora, we move to the process for curing the leper.

Apr 15, 2024

Ever wondered why we have to drink four cups of wine at our Seders? This class explores the history and the symbolism of this idea and how it transforms from something more functional to the framing around the entirety of Seder night. Fittingly, there are at least four different ways to think about these cups! Recorded on 4/10/24. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/Tabick4Cups2024.pdf

Apr 10, 2024

From the very beginning, the Torah imbues certain numbers with great significance. The first chapter of Genesis carefully divides Creation into seven days. Seven then becomes the most significant number in nearly all Jewish time rituals—not just Shabbat, but Pesah, Shavuot, Sukkot, as well as the seventh month, the seventh year, the seven cycles of seven years—all of which are then imprinted with the themes of that first seven: creation, rest, and rejuvenation. An awareness of the Torah’s “numbers of distinction” and their significance can help us decode the complex structure of the birth ritual that opens Parashat Tazria, and the mysterious set of numbers it contains:

Apr 8, 2024

There's a catchy song that tells us what we're supposed to do during the Seder and when (Kaddeish Urhatz). But when you dig a little deeper, the song is a little simplistic for the actual Seder structure. How can the giant Maggid section be covered by a single word? And why is Hallel actually split into two? Rav Elie discusses the overall structure of the Seder. Recorded in March 2022 and available as part of a video series on the Haggadah (https://hadar.org/torah-tefillah/resources/seder-really-so-ordered) and our YouTube channel (https://www.youtube.com/watch?v=2H4xWZqaeIg).

Apr 3, 2024

Throughout our history, one of the central institutions of a Jewish community has been the mikveh . Immersion in this ritual bath was required in Temple times in order to purify oneself after coming into contact with various types of tumah (ritual impurity). Since then, the practical need for a mikveh has been relegated primarily to the laws of sex and conversion. Yet the mikveh has taken on a greater significance in Jewish life than its specific halakhic applications would suggest.

Apr 1, 2024

In this panel discussion given at the February Learning Seminar 2024, Hadar’s rashei yeshiva, R. Ethan Tucker and R. Aviva Richman, reflect on their approach to Jewish law and how our quest for God can be lived through the details of our halakhic lives.

Mar 27, 2024

For the most part, Parashat Tzav repeats much of what we learned last week in Parashat Vayikra. Again, the Torah details the choreography of the sacrificial system—only this time from the perspective of the priest. All of the offerings from last week show up again. But there is at least one thing that is unique to Tzav: a shalshelet .

Mar 25, 2024

To what extent is Jewish law “fake” or “real”? Is halakhah a game where you can say whatever you want, or does a ruling, once issued, create a new reality? What are the underlying principles of kashrut and Jewish food laws? Recorded live at Hadar's Manger Winter Learning Seminar in January 2024. Source sheet available here: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/RosenbergInsensibleFoodLaws2024.pdf

Mar 20, 2024

The laws of Leviticus appear to be entirely separate from the narrative and themes of the Torah so far. Exodus, by contrast, picks up directly from the narrative of Genesis, and—as we have seen—even the case laws in Exodus sometimes make subtle references to earlier stories. But when we enter Leviticus, we feel ourselves to be in another kind of book entirely. There is no narrative at all in here the first parashah . Instead, the book opens by listing the various types of korbanot (sacrificial offerings), and the precise details involved in their ritual preparation. Speaking directly to the priest, absorbed in the procedural realm of the mishkan (tabernacle), it is as if this middle book of the Torah is detached from the world that has come before it.

Mar 18, 2024

As someone who longs to feel God’s presence in my life in a clear and direct manner, I have always been struck by the fact that God is noticeably absent from Megillat Esther. In a story that is about the near demise and heroic salvation of the Jewish people, it is not God’s hand that is featured in this story as the saving force, but rather the human hands of Queen Esther and her uncle Mordechai. What is Megillat Esther teaching us about living in a world in which, as in our own, God’s presence is unseen?

Mar 13, 2024

There is something hidden in the mishkan . A story of creation. Nehama Leibowitz, the great 20th century compiler of Torah commentary, calls our attention to a group of modern scholars who sensitized us to the use of repetition as a rhetorical device in the description of the building of the mishkan . She cites a list of the greats: Buber, Rosenzweig, Benno Jacob, Cassuto, Meir Weiss, and others, who all highlight the way key phrases in our text echo an earlier story in the Torah—the earliest, in fact.

Mar 11, 2024

From one perspective, pregnancy is a miracle. But from another, pregnancy is a nightmare. In her essay that won the Ateret Zvi Prize in Hiddushei Torah, Rabbanit Leah Sarna argues that the Jewish tradition makes space for both of these stories about pregnancy. This presentation and conversation with Rabbi Tali Adler is from February 2024.

Mar 6, 2024

Is there meaning in a measurement? Two great masters of midrashically-styled Torah commentary—both writing in 14th century Spain—will offer two very different interpretations of a particular form of measurement that appears frequently in this week’s Torah reading: the half.

Mar 4, 2024

Shabbat is described in the Talmud as a "good gift." But aren’t all gifts supposedly good? What makes Shabbat a gift that is uniquely positive in contrast to other gifts which do not receive this stamp of goodness? The Ohev Yisrael explores. Transcript and source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/WeissTisch5-5.pdf “Mitteler Rebbe,” "Ach L'elokim," and “Hu Elokeinu” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records

Feb 29, 2024

The person recovering from the biblical disease tzara'at has to bring, in addition to their offering, a piece of cedar wood and a piece of hyssop. The Ohev Yisrael tells us that these items are symbolic for the two character traits we need in order to do true teshuvah: pride and humility. Transcript and source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/WeissTisch5-4.pdf. “Mitteler Rebbe,” "Ach L'elokim," and “Keyli Ata” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Feb 28, 2024

Parashat Ki Tissa makes repeated reference to God’s “face” when describing Moshe’s communication with God. But what exactly did Moshe see when he looked into the face of God? A comparison to Moshe’s own use of parallel imagery later in the Torah gives us a fuller sense of the visual experience of revelation.

Feb 26, 2024

According to the Ohev Yisrael, the Israelites preferred to live under physical oppression in Egypt than to live in a state of spiritual indebtedness to God. How could this be? What is this teaching us about spiritual labor? Transcript and source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/WeissTisch5-3.pdf. “Mitteler Rebbe,” "Ach L'elokim," and “Ki Anu Amecha” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Feb 23, 2024

When kids ask big questions, how do you respond? Whether you are parent, educator, or just a curious person, you've probably asked yourself the same questions. This podcast doesn’t have all the answers, but it can give you language and frameworks to engage meaningfully with these questions. Every week, Rabbi Shai Held invites an expert guest to explore a big question: Who is God? Why did God create the world? Why do bad things happen? No pressure.

Feb 22, 2024

The Talmud recognizes two very different forms of teshuvah (repentance): "teshuvah out of love" and "teshuvah out of fear." Both of these forms of teshuvah are sincere and “real” forms of teshuvah, though they come from very different places. The Ohev Yisrael helps us see that teshuvah out of love is a quest for excellence and true improvement, and that this is the model of what we should aspire to. Transcript and source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/WeissTisch5-2.pdf “Mitteler Rebbe,” "Ach L'elokim," and “Ki Anu Amecha” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Feb 21, 2024

One of the most dazzling of all the ornate garments worn by the Kohen Gadol , the High Priest, was the tzitz (ציץ), a tiara that that encircled the turban on his head, forming a sort of crown. In the front, resting on his forehead, was a plate of gold sealed with a boldly proclaimed message: “Holy to the Eternal!” But the intricate design of the tzitz was encoded with other, hidden messages that complicated its meaning.

Feb 19, 2024

Gifts are more than their monetary equivalents. A gift can be an expression of love and affection, of fear and obedience, an obnoxious demonstration of wealth, or a powerful equalizer of means. By thinking about our donations to build the mishkan (tabernacle), the Ohev Yisrael teaches us that being willing to step into the receiving role, to be humble and accepting, is itself a gift. Transcript and source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/WeissTisch5-1.pdf “Mitteler Rebbe,” "Ach L'elokim," and “Hu Elokeinu” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Feb 14, 2024

This week, we are introduced to what will become the holiest object in the Hebrew Bible, although it is not really so much an object as it is a container. The Ark will occupy the innermost sanctum of the mishkan , the “Holy of Holies,” and it is from above the Ark that God communicates with Moshe (see Exodus 25:22). The camp of Israel was centered around it at rest, and carried it with them as they marched through the wilderness. A midrash , however, notices that this Ark, the Aron ha-Edut , was not the only aron the Children of Israel carried with them through the wilderness.

Feb 12, 2024

How can we access Torah? Who has the right to speak Torah? The hasidic rebbes encourage us to reach deep inside ourselves for the eternal springs of Torah. Come learn texts about how each of us holds Torah that the world needs. This lecture was originally recorded at Hadar's Manger Winter Learning Seminar in December 2023.

Feb 7, 2024

Even as Parashat Mishpatim marks a sharp transition from epic narrative to dense legal code, the first law of that code makes it clear that the stories of the Torah have not been forgotten.

Feb 5, 2024

By looking closely at a passage from Jeremiah, Rav Shai in his lecture "Build Homes and Pray for the Peace" of Babylon, explores the relationship between hope and realism, exile and home, in the Bible and today. Originally recorded in Summer 2023. Download the source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/EXS2023HeldJeremiah.pdf

Jan 31, 2024

The last of the Ten Commandments is distinct from the rest in several ways. Structurally, it is in the second five, but it stands out from the others. After the clipped language of six through nine, all fitting into one verse (“do not kill, do not commit adultery, do not steal, do not bear false witness against your neighbor”), this last one suddenly takes up a whole verse to itself - and a very strange construction at that.

Jan 29, 2024

The Jewish people live in eternal covenant with God, but what is the relationship of that covenanted people to the Land of Israel? Is it eternal, or affected by the passage of time or historical context? What does our tradition say about Jews wielding power in the Land of Israel? How are Jews meant to take responsibility for themselves through power, and what happens if they fail? This lecture, delivered in memory of Dr. Eddie Scharfman z"l in January 2024, offers sources, framing, and reflection on contemporary questions of Jewish power and the Land of Israel.

Jan 24, 2024

In Parashat BeShallah, the Children of Israel are tested twice, and then they do some testing of their own.

Jan 22, 2024

Tu Bishvat is a holiday that is about slow growth, patience, and gratitude. In a culture that is all about instant gratification and next day delivery, Tu Bishvat teaches us to slow down. It requires us to wait.

Jan 19, 2024

Just as we are about to arrive at the apex of the Exodus drama—the final plague and the actual departure from Egypt—the Torah makes a sudden shift in genre. Chapter 12 opens with, “This month will be for you the first of months,” the marking of the new moon, the first mitzvah given to Israel—and with that, the Jewish legal tradition officially begins. Having established the calendar, the Torah immediately begins detailing the rituals for what will become the first of its yearly observances: Pesah. At the center of those rituals are two related mitzvot (eating matzah and not eating hameitz ) that together will serve as keys to understanding the role of the mitzvot in the life of the new people of Israel.

Jan 15, 2024

In Letter from Birmingham Jail , Rev. Dr. Martin Luther King Jr. addresses his critics and writes, “Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.” To be a real ally and advocate for change requires more than just good intentions and lukewarm support; it demands deep understanding and personal accountability. I worry that I might be just the kind of person with shallow understanding and good will about which Dr. King wrote.

Jan 11, 2024

R. Avi Killip rejoins R. Avital Hochstein and R. Elazar Symon to talk about our relationships with our children. What are we trying to inculcate in them? And what do we hope that they can remind us about?

Jan 10, 2024

Many theories have been offered to explain the Torah’s use of multiple names for God. Medieval kabbalists understood the names to be expressing different aspects in the manifold nature of the Divine. Early modern biblical scholars took the same phenomenon as evidence of the composite nature of the Torah. In Parashat Va’Era, the Torah itself addresses the issue, and suggests that the critical question may not be what God’s name is, but who’s asking.

Jan 8, 2024

In the last of this series from Spring 2023, Rav Tali returns to R. Yehudah ha-Nasi and his interactions with another friend/antagonist: Bar Kappara. In what ways does Bar Kappara try to teach Rabbi the Torah he thinks he needs to hear? How can someone without power teach someone who has power? Download the source sheet here: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/Adler2023TorahBelong3.pdf

Jan 3, 2024

From the moment we begin the Book of Exodus, we are already being called back into Genesis. The very first words of Parashat Shemot are: taken directly from Parashat VaYigash, during Ya’akov’s actual journey down to Egypt, where the Torah gives us a list of all the members of his household. The Ramban, in his masterful fashion, manages to quickly give both a philosophical and a literary explanation for the repetition of the verse. As a matter of reading strategy, then, he explains that the Torah uses the callback as a device to emphasize the interconnectedness of these two books. Genesis and Exodus are thus connected not only through an ongoing storyline, but also through a set of interlocking word parallels.

Jan 1, 2024

Part 2 this series from Spring 2023 centers the character of Rabbi, also known as R. Yehudah ha-Nasi, the leader of his generation. Rabbi is concerned lest the Torah get beyond his control and be misunderstood. His student and friend, R. Hiyya, on the other hand, thinks the Torah should be heard far and wide. What happens when these two rabbis come into conflict? Where does the Torah belong? Download the source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/Adler2023TorahBelong2.pdf

Dec 28, 2023

One of the Torah’s signature literary techniques is the use of textual echoes: the repetition of roots, words, or phrases that call us back to an earlier moment in the text. The echo establishes an associative link between the earlier passage and the latter, and encourages us to consider comparisons between two different sections of the Torah. In Parashat Vayehi we are given the epitome of all echoing phrases, one that became a symbol for the power of echoing itself.

Dec 25, 2023

In this first lecture in a series of 3 taught in Spring 2023 (Who Does Torah Belong To?), Rav Tali Adler explores the character of R. Elazar ben Arakh and why his colleagues couldn't understand what he taught. What can we do if we feel like the world is not ready for what we have to teach? Download the source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/Adler2023TorahBelong1.pdf

Dec 22, 2023

Asarah b’Tevet (the 10th of the month of Tevet), marks the beginning of the end of the First Temple. It marks the beginning of a 30-month period in which the Jews in Jerusalem found themselves pressed on all sides, overcome by the army of the Babylonian empire, with little hope in sight. What was it like for them to be at the beginning of this period of great uncertainty? Did they hold on to hope and, if so, what was the nature of that hope? Or, from the beginning, could they only think about the end, fearing their own destruction at the hands of the Babylonians?

Dec 19, 2023

My mother tongue was no tongue at all, but a pair of hands. My parents were both deaf, so my first language was American Sign Language. I didn’t think much about it at the time; when you’re a kid, your parents are just your parents and your life is just your life. It is only in retrospect that I have come to appreciate how profoundly the experience of growing up in a Deaf family, and spending my early years signing as well as speaking, has shaped my relationship to language in general. So when I came upon a deaf character in the Torah, of course I took notice. To be more precise: the character is in the Torah, but his deafness we learn from a wild story in the Talmud. How the Talmud arrived at that connection is a wild story of its own.

Dec 14, 2023

R. Avi Killip and R. Avital Hochstein introduce Dr. Tsivia Frank Wygoda, a new member of Hadar's team in Israel who supports independent minyanim in Be'er Sheva and southern Israel. They reflect on how war pushes us to think in terms of black and white binaries, and yet, the reality - politically, morally, and emotionally - is such more more complex. Are there limits on what we are allowed to feel and how we can express these feelings?

Dec 13, 2023

In Parashat Mikeitz, a time of great crisis brings people together from across the world, desperate for help. Their savior will be a young Hebrew prisoner with the rare ability to speak “לכל עם ועם כלשונו - to every nation in its own language.” Although the narrative of the Torah is written in Hebrew, its characters are not always speaking Hebrew themselves. What does this tell us about Joseph's ability to interpret dreams and its greater significance?

Dec 11, 2023

We are all plagued by fears and anxieties, both rational and irrational, founded and unfounded. Often, when we are afraid, we keep our fears to ourselves, letting our inner voices run wild as we play our worst fear on loops. What if I am sick? What if I am not good enough? What if we can’t make it work? Maybe we don’t want to share our fears because fear can be mixed with other complicated emotions like guilt and shame, anger and doubt. Perhaps the story of Hanukkah is teaching us that, even and especially in moments of fear, there is strength in being in the experience of that fear together, and sharing that vulnerability with one another.

Dec 7, 2023

R. Avi and R. Avital talk about the tumultuous week of the ceasefire and returned captives. What are the values that animate the conversation about who should be the priority to bring home? How can we even put relative values on people? And how can we live out our values and imagine a better world in tough times?

Dec 6, 2023

Certain unique landscapes in the Torah carry a strong association with a particular kind of experience. A garden reminds us of innocence (Genesis 2:25). A mountain is a place of revelation (Genesis 22:14, Exodus 19:20). At a well, one might find love (Genesis 24:11-13, 29:9-11, Exodus 2:15-21). A far more common landscape in the Torah is the field. The field is not usually where the main action takes place. We take it for granted as a background setting, where work happens, or through which travelers pass. So when we come upon Yosef wandering through a field in Parashat VaYeishev, we may not make much of it. According to a midrashically-styled reading by the Keli Yakar, however, a deeper understanding of the field is precisely what might have saved Yosef from all the disaster that will follow.

Dec 4, 2023

R. Avital Hochstein and R. Elazar Symon take the opportunity - belatedly - of Thanksgiving to talk about what they're thankful for and the difficult but necessary role of thankfulness in tefillah

Nov 29, 2023

The Torah often employs a “bookending” technique, using similar words or phrases in both the first and last verses of the parashah, in order to create a thematic frame for the action in the middle. Parashat Vayishlah’s bookends are especially pronounced, in that its first and last verses each end with the same word: “אדום - Edom.” What is the significance of this bookend and what can it teach us about the relationship between Ya'akov and Esav?

Nov 27, 2023

What, if anything, can we say in the wake of the Shoah? In this series, we'll explore the main currents of post-Holocaust Jewish theology through thinkers like Richard Rubenstein, Eliezer Berkovits, Yitz Greenberg, Emil Fackenheim, and Melissa Raphael; and we'll investigate how philosophers of religion grapple with the problem of evil. But rather than just analyze their thought, we'll also ask what Jewish theology in the present moment can and should say - and can't and shouldn't say - about grappling with God in the wake of the Shoah. This lecture was recorded as part of Hadar's 2023 Fall Lecture Series.

Nov 23, 2023

It can be hard to say thank you. I know, for myself, sometimes after abandoning the kitchen at night to a sinkful of dishes and a couch covered in clothes waiting to be folded, I wake up in the morning to a clean sink and folded clothes, and I find myself so grateful to my wife’s midnight work. Obviously, I should say thank you and I owe her more than just a thank you. Yet it’s hard for me. There can be something awkward about gratitude. There is something uncomfortable about admitting that you are indebted to someone else. Because, in truth, I feel not only gratitude, but guilt that she did this work while I slept.

Nov 20, 2023

What happens in a beit midrash during a time of war, violence, and uncertainty? We checked in with R. Avital Hochstein and R. Elazar Symon, both members of Hadar's team in Jerusalem, to discuss what learning Torah means in this difficult time and what this war reveals about Israeli society.

Nov 15, 2023

By the time we arrive at Parashat Toldot and come upon two brothers vying for the mantle of family leadership, we can already predict with some confidence that it is the younger brother who will prevail. If we have been reading Genesis carefully so far, we know: in this book, when brothers are in competition, the firstborn never wins.

Nov 13, 2023

What, if anything, can we say in the wake of the Shoah? In this series, we'll explore the main currents of post-Holocaust Jewish theology through thinkers like Richard Rubenstein, Eliezer Berkovits, Yitz Greenberg, Emil Fackenheim, and Melissa Raphael; and we'll investigate how philosophers of religion grapple with the problem of evil. But rather than just analyze their thought, we'll also ask what Jewish theology in the present moment can and should say - and can't and shouldn't say - about grappling with God in the wake of the Shoah. This lecture was recorded as part of Hadar's 2023 Fall Lecture Series.

Nov 9, 2023

Animals often play a symbolic role in literature, sometimes as personified characters themselves, and sometimes through their frequent association with a human character. In Parashat Hayyei Sarah, wherever Rebecca goes, camels seem to follow her—and we begin to understand they have something to do with her. They will function as the vehicle for finding her and then bringing her back to the land of Canaan, and they will even serve as the key figures in determining whether she is the right partner for Isaac and the next matriarch in the covenant.

Nov 7, 2023

In the second part of this special series, we check in with Rabbi Avital Hochstein, President of Hadar in Israel, to hear about life in Israel, Tefillah, and Torah this week.

Nov 6, 2023

What, if anything, can we say in the wake of the Shoah? In this series, we'll explore the main currents of post-Holocaust Jewish theology through thinkers like Richard Rubenstein, Eliezer Berkovits, Yitz Greenberg, Emil Fackenheim, and Melissa Raphael; and we'll investigate how philosophers of religion grapple with the problem of evil. But rather than just analyze their thought, we'll also ask what Jewish theology in the present moment can and should say - and can't and shouldn't say - about grappling with God in the wake of the Shoah. This lecture was recorded as part of Hadar's 2023 Fall Lecture Series.

Nov 2, 2023

In our society, everything - from commercials products to political ideas - is constantly being scrutinized. What is gained and what is lost in such a critical world? To answer this question, he Ma'or VaShemesh goes all the way back to the beginning - to the Garden of Eden. "Ki Anu Amecha" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Nov 1, 2023

The Talmud (in Yevamot 49b) tells us that Moses’ prophetic powers were exceptional because he saw “באספקלריא המאירה - through a clear looking glass.” How, then, do we account for ambiguity in the Torah? When we encounter a passage whose meaning is obscure, do we presume some failure in our own understanding? Or is it possible that the Torah of Moses is sometimes deliberately ambiguous?

Oct 27, 2023

Avital Hochstein is a rabbi, a Jerusalemite, a mother of two soldiers currently serving in the IDF, and President of Hadar in Israel. In this episode of Ta Shma, we hear directly from R. Avital and Hadar's beit midrash in Jerusalem. What parts of Torah can we reach for? How can we pray and what can we pray for? What does ritual and communal life look like in the shadow of this tragedy?

Oct 26, 2023

Moral licensing is our tendency to excuse our own bad behavior based on prior good behavior. While the Ma’or VaShemesh did not use the language of modern behavioral psychology, he did suggest a paradoxical way to avoid this kind of self-justification: doing teshuvah both before and after learning Torah and performing mitzvot. "Ki Anu Amecha," "Ah Shtarker Bistu," and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Oct 25, 2023

Our practice of cycling through the Torah over and over again, year after year, creates a unique reading experience. After we have been through enough times, we begin to hear echoes not only from what has come before, but from what will come after. Here in this first chapter of Abraham’s story those echoes are particularly loud. We hear them not only in recurring images and themes, but also in familiar words and phrases that seem to be laid out here and there like little clues, prompting us to follow along.

Oct 23, 2023

Taking a vow is a serious halakhic undertaking, and Rabbinic law warns us against taking them hastily. But even if a voew is ultimately annulled, it's possible that for the vow - the words we saw when we feel the most desperate - to be part of a broader process of growth and change. The Ma'or Va'Shemesh explains. "Ki Anu Amecha," "Ah Shtarker Bistu," and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Oct 19, 2023

God wants us to serve Him with excitement and joy, which is reflected in the lighting of the the Menorah. The Ma’or VaShemesh reads the lighting of this lamp on the part of Kohen Gadol as analogous to the igniting of religious fervor that can often happen when people are in the presence of great religious teachers and inspirational spiritual leaders. Like the flame which achieves independence from the spark that ignites it and then draws from its own fuel to keep the light burning, so too, people need to draw from their own internal resources to maintain excitement and to be internally motivated to keep on growing. "Ki Anu Amecha," "Klimovitcher Nigun," and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Oct 18, 2023

Noah is a notoriously difficult character to pin down. Is he being presented as one of our heroes, to be emulated for his exceptional virtue, or as a tragic foil for the real heroes to come?

Oct 16, 2023

At Sinai, people hear God’s voice. But a Midrash records that what they were most impressed by a glimpse of the entire community of the angels in heaven, and the way that the angels were arranged. What could possibly have been so moving about the angels' formations? “Mitteler Rebbe,” "Ki Anu Amecha," and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Oct 11, 2023

The Torah signals to us from the start that words have great power. A book that opens with an account of a world created through divine speech acts reveals its own interest in the creative possibilities of language. So we can expect this text to choose its words carefully, deliberately. We might not, however, have expected the extent to which the Torah is willing to manipulate the other features and forms of language in order to communicate ideas.

Oct 5, 2023

At the end of the day, or perhaps at the end of the Jewish calendar year, am I actually a better person as a result of the many hours given over each year to Torah study? Or, am I the same person I was before, just another year older?

Oct 4, 2023

In our prayers, we often call God “ברוך - blessed.” What images might this word evoke, and how might it deepen our connection to God, the source of blessings?

Sep 27, 2023

For much of our lives we are unable to receive or offer the holding and embracing that we need. Sukkot is yhe holiday that invites us to pause—to hold and to be held.

Sep 24, 2023

The search for God will span a lifetime. But once a year the dynamic is different. If Judaism offers up life as a giant game of hide and seek with the Holy One, Yom Kippur is the one day when God doesn't hide. The game is paused, and God emerges in search of us.

Sep 20, 2023

The idea that God can revive the dead became central to our prayers and Jewish theology in general. But what does this “resurrection” entail? Do we have to take it literally, or can we understand it in a more metaphorical way? And what do we lose without the literal meaning?

Sep 18, 2023

There is a halakhic obligation to eat on the day before Yom Kippur. What is the nature of this obligation? Where does it come from? What can it teach us about the meaning of Yom Kippur itself and the process of Teshuvah? Recorded for Hadar's onliene yom iyyun on Erev Yom Kippur 5789.

Sep 11, 2023

Akeidat Yitzhak, the Torah reading for the second day of Rosh Hashanah, is usually seen as the ultimate Jewish model of personal sacrifice. But is willingness to die for God really the epitome of sacrifice? In this session, R. Tali Adler explores a midrash that questions Akeidat Yitzhak's role as the central model of personal sacrifice, and offers a story about Rachel our Matriarch as an alternative.

Sep 6, 2023

How are we meant to begin the process of teshuvah , returning to God? Is this something we initiate, or does God help us to begin? Or perhaps it is some combination? How is this process understood in the Torah and in our Amidah?

Sep 4, 2023

In a newly released video and audio series (originally recorded in 2020), Rabbi Elie Kaunfer introduces aspects of the High Holiday Mahzor as we prepare for the upcoming Hagim. This is the first of these introducing the Malkhuyot (or Kingship) section of Rosh Hashanah Musaf. You can go to hadar.org and sign up for the WhatsApp group to receive this video and audio series every day.

Aug 30, 2023

In Parahsat Ki Tavo, the word “amen” appears 12 times in 12 consecutive verses (Deuteronomy 27:15-26). It is also a word that features prominently in our prayer experience, usually in response to the prayer leader’s prompt. But what does this word mean? What is happening ritually when we say “amen”?

Aug 28, 2023

In what way is the Talmud like a recipe book? In this panel event that brought together an incredible slice of the New York Jewish community, Hadar’s Rabbi Miriam-Simma Walfish leads a discussion about a revolutionary new cookbook, "Feeding Women of the Talmud, Feeding Ourselves," collected by Kenden Alfond. Learn not only about this book but also about the women of the Talmud and mustard seeds!

Aug 23, 2023

Jewish identity is irreducibly made up of both religious and ethnic components. One of the situations where this complexity comes to the fore is for converts (or in Hebrew: gerim ), people who become Jewish but do not necessarily have ethnic Jewish ancestors. And yet, our liturgy is full of references to the “God of our ancestors” and similar formulations assuming an ethnically Jewish background. How should Jews by choice interact with a liturgy that assumes, at least sometimes, that those who recite it are Jews by birth?

Aug 21, 2023

Putting together a lot of her teaching over the years, Rabbi Avital Hochstein explores the verb “to see” in the Torah. How can seeing someone else create connection and mutual understanding? How can seeing help us evaluate what is good and right?

Aug 16, 2023

At the end of the Amidah, we ask for God to “שים שלום - grant peace.” But the word “שלום - peace” has multiple meanings, and it is not clear exactly what we are asking for in this moment. Is this a request for broad political stability, or something more personal? How might we understand this request for peace and how it relates to our prayer life?

Aug 14, 2023

One of the most quintessential human emotions is regret. Regret is so intimately tied with my sense of human frailty and fallibility that it’s always jarring for me to read that the Torah describes God as having this feeling! Really? God regrets? It’s as unfathomable as it is comforting. “Yemin Hashem,” “Mitteler Rebbe,” and “Nigun Hisva'adus” are from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Aug 10, 2023

God, understandably, demands the first and the best. In the Torah, this mostly is about agricultural produce. But the Degel Mahaneh Efrayim extends this idea to the best part of ourselves: yes, our successes, but also—perhaps more importantly—our failures, our tears. “Ah Shtarker Bistu,” “Mitteler Rebbe,” and “Nigun Hisva'adus” are from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Aug 9, 2023

In many prayers, we call God “אבינו - our Father.” What biblical allusions are we drawing on when we say this, and what are we trying to express when we call God “our Father” in prayer?

Aug 7, 2023

It's almost impossible to imagine people with more different life experiences than Moshe and the Israelites. Moshe grew up in the palace; the Israelites were building palaces as slaves. It seems impossible that they'll be able to talk to each other, because our images of Who God is are so rooted in our life experiences. We learn from Moshe how to be humble in listening to the experiences of others. “Keyli Ata,” “Mitteler Rebbe,” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Aug 3, 2023

Ours is a culture of media consumption in large and often indiscriminate amounts. This is in part because we don’t view ourselves as transforming and being transformed by all of these inputs. But perhaps the question is in fact a far deeper question about identity. Perhaps we need to acknowledge the extent to which the culture we consume is a culture that we participate in and help promulgate. “Mitteler Rebbe” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Aug 2, 2023

What does it mean to call God “great, mighty, and awesome,” as we do in the first blessing of the Amidah? Perhaps we are praising God as creator of the world, or redeemer of the Jewish people through miracles. After all, these are “great, mighty, and awesome” acts, which humans could never perform. But the biblical context of this phrase points in a very different direction.

Jul 31, 2023

Avraham is the epitome of the kind and gracious host. But there's more to the alchemy between hosts and guests than just the practicality of dietary restrictions and clean sheets. The Ba'al Shem Tov, as told by his grandson, the Degel Mahaneh Efrayim, explores the Torah that comes from this interaction, and the idea that Avraham still got something from his guests, without undermining the selflessness of his mitzvah. “Mitteler Rebbe” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Jul 24, 2023

Recent years have pushed us to examine the foundational structures of so much in our world. Previously unthinkable realities have called into question the stability of systems we believed to be stone-clad. On the global level, we never imagined a pandemic, fragile democracies or a multi-year war in europe. In so many ways we have had to face the fact that what we thought would be around forever turned out to be unstable. Over and over again we have been surprised to see what might burn.

Jul 19, 2023

We often think of prayer as motivated by personal needs: I pray for myself or others close to me. But one of our prayers specifically asks us to focus more broadly and pray for our religious leaders. Why is this so important?

Jul 17, 2023

How do we—and ought we—respond to suffering? R. Miriam-Simma explores stories in the Talmud that express the extent of Jerusalem's destruction through a focus on food. Recorded on Tisha B'Av 2022.

Jul 12, 2023

Jul 10, 2023

Before the destruction of the first and second temples, Shiloh was destroyed. Discussed in Yirmiyahu and alluded to in Shmuel, Shiloh is the spiritual center that we often overlook in Jewish history, and whose destruction and its lessons we too often forget. How can Shiloh's destruction inform what we mourn for today? Recorded at Tisha B'Av 2022.

Jul 5, 2023

Why is there a fixed liturgy to the Amidah? After all, if I am meant to pray to God with focus and intention, shouldn’t I use my own personal words, and not words that were written by others long ago?

Jul 3, 2023

Those who mourn tremendous losses know that the rupture is ongoing and often cannot be contained by marking a single anniversary. When was the last celebration we shared? When did they first get sick? When did hospice start? When was the last time we spoke? Marking several dates can be painful, but also sometimes enlivening. The annual moments of memory provide ongoing connection to relationships that would otherwise begin to fade. They allow us to keep the memory alive and ever present. To love someone who has died is to be in a constant state of longing for them. The longing is the relationship.

Jun 28, 2023

What does it mean to call God a king in our prayers? What kind of king is God, and how might we as worshipers engage with that metaphor?

Jun 26, 2023

A close reading of Devarim 15 explores such questions as: What kind of social ethic does Devarim seek to instill? How does it work to ensure that there will be no permanent underclass in the land of Israel? What strategies does it use to motivate people to treat one another generously? How does Devarim radicalize the laws from Shemot? Recorded at Limmud NA 2023.

Jun 21, 2023

In ancient times, in order to come as close as possible to God’s presence in the Temple, one had to be considered holy—fully purified and separate. When we pray to God today, must we be in a similar state of holiness? How might we relate to the concept of human holiness in our prayer life?

Jun 19, 2023

Even though the dominant view of anger in Jewish tradition is that it is a bad character trait that should be avoided, there is one passage from the Talmud that suggests anger can be productive or even necessary in certain circumstances. In his class, “Righteous Anger, Useful Anger,” Rav Micha’el puts this sugya into conversation with modern philosophical takes on anger, especially an article by Amia Srinivasan. What comes out of this comparison is a fascinating and nuanced discussion of what anger is for and whether anger can ever be useful, productive—or even good.

Jun 16, 2023

One of the distinctive features of traditional Jewish prayer and study is shuckling , moving back and forth. The Zohar explains that this movement of the body is more accurately understood as the movement of the soul. The spirit of holiness and purity moves in response to the connection that it feels when engaging with holy words. The body is moved by the passion and excitement that the soul feels in connecting with God. The Kedushat Levi links this motion back and forth with a core human trait: our fear of intimacy, going toward the fire of revelation, but pulling back as well. How can we navigate this tension? “Yemin Hashem” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Jun 14, 2023

Moshe addresses God three times in one verse with the word “You.” In our prayers, we speak directly to God, calling God “You.” Why is this so, and what is the significance of addressing God in this way?

Jun 12, 2023

When the Torah outlines the need for judges and enforcers, it takes pains to say that they should judge the people with a righteous judgment - but isn’t justice that is not righteous not justice at all? Why does the Torah need to underscore the need for tzedek, righteousness? And how does Kedushat Levi understand God’s system of justice? “Yemin Hashem” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Jun 8, 2023

Perhaps the most miraculous time described in the Torah are the events of Yetziat Mitzrayim, the Exodus from Egypt. In fact, God says explicitly that Pharoah will delay “letting the people go” so that He can send even more miracles and wonders. The story of the Exodus reads in some way like a long advertisement for God’s power and strength. But the Kedushat Levi knows that splitting the sea is no more difficult for God than making the sun rise, even though one of them looks miraculous to us and the other looks totally natural. So what is the point of God's miracles? “Yemin Hashem” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

Jun 7, 2023

Praying for the sick is a core part of Jewish worship. One of the earliest examples of this is Moshe’s prayer for Miriam in Parashat BeHa’alotkha, one of the most intense and shortest prayers in the Torah. What can the form and style of Moshe’s prayer teach us about how to pray for the healing of others?

Jun 5, 2023

Noah is sort-of a hero. On the one hand, he was selected by God to build the ark and save his family and a sampling of animals. On the other, there's no indication that he tried to save anyone else. The Kedushat Levi asks: why is it that Noah was the way he was? What lessons can Noah teach us about faith and self-esteem? “Yemin Hashem” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Jun 1, 2023

Welcome back to "The Tisch with Dena Weiss: A Taste of Hasidut,” a mini-series for Ta Shma. In this next batch of episodes, Dena Weiss introduces the Kedushat Levi, a classic work of Hasidic thought written by R. Levi Yitzhak of Berditchev. Love and fear are often thought of as being very distinct, opposite poles of our relationship to God. The Kedushat Levi dismantles this paradigm and the strict division and argues that love and fear are closer than they appear, that love is, in fact, dependent on fear. “Yemin Hashem” and “Nigun Hisva'adus” from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar’s Rising Song Records.

May 30, 2023

In Parashat Naso we read what is known as the Priestly Blessing, or Birkat Kohanim. This is a moment in which God blesses Israel, through the medium of the priests. This 15-word blessing became one of the most important liturgical pieces in Jewish tradition. Indeed, this serves as part of the conclusion to the public recitation of the morning Amidah. How are we meant to understand this blessing in the context of our prayers?

May 22, 2023

Torah should be read slowly. Very slowly. One idea—and maybe even one word—at a time. To experience Torah at its most sensual, most fragrant, is to read it slowly and lovingly.

May 17, 2023

In Parashat Bemidbar, we see the critical importance of separation from the holy, violated by Nadav and Avihu's bringing "strange fire" to the altar. This is directly connected to Havdallah, when we separate between the holy day of Shabbat and the rest of the week.

May 15, 2023

Jewish sources come down hard on the evils of forgetting Torah, going so far as to consider one who forgets one item of learning "as if he were mortally liable!" Yet who among us hasn’t struggled to remember that piece of learning we did years ago...or even yesterday. As we approach Shavuot, a holiday in which we celebrate Torah by staying up late to learn Torah that we will most likely forget, we'll explore whether there might be positive value in forgetting Torah. No memorization required!

May 10, 2023

The tenth blessing in the daily Amidah, which asks God to return those in exile, begins, “Sound the great shofar for our freedom…” What kind of freedom are we praying for? And why does a shofar blast herald this freedom?

May 8, 2023

VaYikra Rabbah is one of the great midrashic collections from the land of Israel in the Talmudic period. In this 4-part class, we will examine one midrash each week, learning to appreciate the craft of this unique genre while holding tight to its spiritual messages.

May 3, 2023

One of the themes in Sefer Vayikra is the holiness of God. God calls Godself holy five times in the book. In some ways, this is the opposite of our liturgical experience, where we, the worshipers, address God directly and call God holy. What does it mean to say to God as part of our daily prayer: “You are holy”?

May 1, 2023

Redemption cannot happen without everyone. We learn this lesson from the Seder ritual, when we open our homes by inviting guests and asserting that all who are hungry come and eat. But the idea of radical inclusion is perhaps most clearly found in the laws of the pesah sacrifice itself. Every person should join a group that will offer the pesah sacrifice and eat the entire offering together. Nobody can be left out. This mandate to include everyone in this sacrifice extends so far as to necessitate the creation of an additional make-up holiday for those who were unable to participate in the primary pesach offering. This second-chance holiday is called Pesah Sheini (“Second Passover”), and falls each year exactly one month after Pesah.

Apr 26, 2023

The Kaddish contains an anomaly: a liturgical phrase used to respond to God's name, but no triggering mention of God's name. Noting God’s missing name in the prayer, how are we meant to experience the Kaddish? This is a prayer that highlights our sense of the reality in which we dwell, where God’s presence is often experienced as distant. In a world with so much suffering and destruction, God can feel far away. This prayer, built on a response to the name of God that is never uttered, gives voice to that feeling of distance.

Apr 24, 2023

The concept of the “קדושת הארץ - sanctity of the Land” simultaneously gives meaning to, and creates a tremendous challenge to, life in the State of Israel. Yom Ha-Atzma’ut, the birthday of the State of Israel, is an opportunity to ask: What is the meaning of living in a place to which holiness is attributed? In what ways is it possible, worthwhile, and appropriate to exist on a daily basis in that holy place?

Apr 19, 2023

Asking God for healing is a core aspect of prayer. But the ideal form of this prayer (as expressed in the Amidah) pushes us to widen the circle of our concern. What is the proper model for prayers of healing?

Apr 17, 2023

There is no Judaism—no understanding of Jewish history or culture or theology—without accounting for the Shoah. This part of the Jewish story is now canon. For the past eighty years, we have encountered this story directly from the people who endured it. When this last generation of survivors are gone, what will change? How will their absence impoverish us? How will their memory and lessons live on?

Apr 11, 2023

Imagine how Aharon must have felt, watching his sons die, on what should have been the greatest day of his life: the inauguration of the system of sacrifices meant to draw God and Israel closer to one another. What is the emotional stance encouraged by the Mourner’s Kaddish? How might the words of Mourner’s Kaddish reflect the grief that mourners experience?

Apr 3, 2023

What can cleaning for Pesah teach us about the limits ownership and responsibility? R. Avi Killip shares reflections on the holiday from this year's Hadar Pesah Reader, "L'Or haNer: The Light of Discovery."

Mar 30, 2023

How can God command us to feel a particular emotion? While we often can't change feelings on demand, Shabbat offers a pathway for how actions and rituals can cultivate emotions. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 29, 2023

How are we meant to conclude the Amidah? What is the emotional orientation to the end of an intense encounter with God?

Mar 27, 2023

Every single Jewish soul is as integral to the Jewish people as every letter in the Torah scroll. No person is dispensable. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 23, 2023

It can feel impossible to approach an infinite and all-powerful God. But God desires closeness with us, with the limited power that we do have, in all of our imperfections and humanity. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 22, 2023

There are many instances in our prayers where we repeat phrases, paragraphs, or whole sections. What is the significance of repetition in prayer? God's repeated calls of "Moshe, Moshe!" can help us look at this repetition in new ways.

Mar 20, 2023

On Shabbat, the liturgy is missing a central element: petitioning for our needs. What is the purpose of prayer on Shabbat and what can it teach us about having a relationship with God? "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 16, 2023

The revelation at Mt Sinai transformed the relationship between God and Jewish people. After the sin of the Golden Calf, both had to find a way to move forward - not in spite of their broken-heartedness, but because of it. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 15, 2023

The rhythm of our week includes a day dedicated to feeling God’s presence differently from the rest of the week: Shabbat. A prayer recited only on Shabbat, beginning with the words Yismah Moshe (“Moshe rejoiced”), explores our connection to God and Shabbat through the lens of Moshe’s experience of God.

Mar 13, 2023

Welcome to a new mini-series for Ta Shma, the Tisch with Dena Weiss: A Taste of Hasidut. Each episode will feature bite-sized insights from Hasidic thought on spirituality, ethics, and character development. These episodes are short – but they are packed with big ideas. But first: what is Hasidut? How is it like or unlike other kinds of Jewish learning, and why should more people try it? To set the table, R. Avi Killip sat down for a discussion with the Tisch's host, Dena Weiss. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

Mar 8, 2023

Moshe asks to know God’s ways. But this is not a philosophical exploration about the nature of God. It is a question with a purpose. What is the knowledge we need in order to pray and to connect to God? How might this knowledge help us approach God, even if we might feel distant from God’s presence?

Mar 6, 2023

The revelation at Sinai is a high point in the Jewish story. It is the moment when God gives us the mitzvot—and we accept them. But, the Talmud tells us that the commandments were actually accepted twice: once at Sinai, and again in Persia, during the time of Ahashverosh. Exploring these two moments in tandem allows us to see how personal empowerment can lead us to approach God with love.

Mar 1, 2023

In the moment of prayer, how are we meant to feel close to God, beyond reciting the words of the Siddur? How might we feel a connection to God through our tactile experiences? The plate of the High Priest ( tzitz ) and our tefillin hold some answers.

Feb 27, 2023

One of the classic questions about the book of Esther is: why isn’t God mentioned? What does this mean for the book and for us? R. Shai Held explored some of the most vexing theological questions in this recording from summer 2017.

Feb 22, 2023

If God’s presence fills the whole world, why does it seem easier to connect to God in some places rather than others? This paradox is central to understanding the concept of the mishkan , God’s dwelling place on earth.

Feb 20, 2023

The midrashic composition, Shir HaShirim Rabbah, develops the allegorical reading of Song of Songs as a love story between Israel and God. The verse "Let God kiss me with the kisses of God's mouth," for example, is read as reflecting a close, even radically close, intimacy between Israel and God. According to the midrash, the verse implies an instance of direct and close-up interaction with God and the Torah. R. Berger explores this midrashic idea and discussed the implications of such a relationship with God and the commandments. This lecture was originally delivered as part of Hadar's Summer Learning Retreat in June 2022.

Feb 15, 2023

How are we meant to orient to our day when we wake up? In what ways can a short blessing about God opening our eyes set our intention for the day to come?

Feb 13, 2023

As we watch storms surge and fires burn, the changing climate has moved from an abstract fear to an ever-present reality. The enormity of this crisis demands a complex type of faith, a different kind of prayer, and a theological reckoning. How can we bring our fears and hopes to God? What might it look like to pray about climate change? In the Dr. Eddie Scharfman Memorial Lecture from January 2023, Rabbi Avi Killip explored the wisdom that Jewish tradition has to offer for this time of global crisis.

Feb 8, 2023

Ideally, prayer is a pouring out of the soul. But in Jewish practice today, people don’t only pray when they feel moved to pray. We are mandated to say the Amidah multiple times a day, and we can’t guarantee that each of those moments will be characterized by intention, or kavanah . Should I pray even if I don’t know if my heart will be in it?

Feb 6, 2023

Growth is gradual, so slow in fact that it cannot be tracked in real time. We need an annual date as a marker of a specific moment, before and after seasons of change. Like all birthdays, Tu Bishvat invites us to celebrate, to notice the beauty in slow growth, and to appreciate the potential of what is yet to be born.

Feb 1, 2023

What does it mean to pray to God when we are experiencing pain? One approach understands God as intricately tied to our suffering, and indeed, in need of redemption as well. How might we understand that position, and where is it found in the liturgy?

Jan 30, 2023

Rabbi Tali Adler teaches a beautiful combination of midrashim about the lulav and etrog—which completely rethinks our relationship with God and God’s relationship with us. Before and after, Joey Weisenberg plays one of his original compositions. Recorded in Summer 2020 as part of a course "Melody and Midrash."

Jan 25, 2023

How do we relate to our enemies through prayer? Can we pray for their failure? Might we ever pray for their welfare?

Jan 23, 2023

Our rabbis imagine an intense confrontation between Eli the high priest and Hannah, our model for how we recite the Amidah. Explore this fascinating midrash and think about the power of prayer in the hands of forgotten members of society. This lecture was originally delivered at the Summer Learning Retreat in 2021.

Jan 17, 2023

Is it worth persisting in prayer, even if we aren’t answered right away? What does it mean to pray for something for years—or even decades? Moshe can serve as one model for addressing these questions.

Jan 16, 2023

Anyone living in America today will eventually encounter racism they cannot easily fix or change, just as our ancestors could not entirely avoid or correct idolatry. What do we do when that happens? How can we reject ideas as pervasive and corrosive as racism? The Talmud’s reflections on the struggle against idolatry raise similar questions and offer instructions on how to actively demonstrate objection through our behavior so that we do not unintentionally uphold the status quo. The anti-idol mandate can teach us a lot about how to live in a culture we see as fundamentally evil, even when we do not have the power to change it. Transferring idolatry to racism, the entire tractate of Avodah Zarah can be read as an attempt to think through how to live an anti-racist life.

Jan 10, 2023

Our most fundamental prayer, the Amidah, doesn’t mention Moshe by name. But the scene of Moshe at the burning bush is one of the central images of the Amidah’s first blessing. How does Moshe’s subtle presence change how we might experience the opening of the Amidah?

Jan 9, 2023

Are you permitted to lie if the truth might be worse? In this series, Dena Weiss considers Jewish texts that span time and space in order to arrive at a set of concrete guidelines and best practices for having painful conversations. This lecture was originally delivered as part of Hadar's Winter Lecture Series in January 2021.

Jan 3, 2023

Where is God in my life and why am I stuck in a difficult place? Will God ever intervene on my behalf, and help me—and all of us—come to a better place? What if I am skeptical if God can rescue at all? These are questions so often on the mind of those who pray. How do our prayer texts themselves give voice to some of these wonderings?

Jan 2, 2023

How do you share painful or unsettling news? In this series, Dena Weiss considers Jewish texts that span time and space in order to arrive at a set of concrete guidelines and best practices for having painful conversations. This lecture was originally delivered as part of Hadar's Winter Lecture Series in January 2021.

Dec 27, 2022

How might we come closer to God in prayer? What are the physical acts that deepen the potential for relationship with God while praying? The rabbinic understanding of Yehudah’s actions offers some insight on these questions.

Dec 26, 2022

What do you say—or not say—to someone who has lost a family member? In this series, Dena Weiss considers Jewish texts that span time and space in order to better understand those types of situations and arrive at a set of concrete guidelines and best practices for having painful conversations. This lecture was originally delivered as part of Hadar's Winter Lecture Series in January 2021.

Dec 22, 2022

What do miracles tell us about God’s presence? How do we define the miraculous? Where does one miracle begin and human agency end? In this series, originally recorded in December 2021, we'll explore a text from Hadar's Hanukkah 5782 Companion, illuminating the evolving relationship between humanity and miracles.

Dec 21, 2022

How are we meant to admit sin in our prayers? What is the model for confession after having done something wrong?

Dec 19, 2022

What do miracles tell us about God’s presence? How do we define the miraculous? Where does one miracle begin and human agency end? In this series, originally recorded in December 2021, we'll explore a text from Hadar's Hanukkah 5782 Companion, illuminating the evolving relationship between humanity and miracles.

Dec 13, 2022

As we begin to close the Amidah, in the penultimate blessing that we call Modim, we say to God: “ modim anahnu lakh ,” we modim you. Drawing from the root י-ד-ה, the word modim has multiple meanings, each offering very different understandings of this blessing. This root word is also core to what it means to be a Jew, as it is the root word of Judaism (יהדות) and describes two aspects of the name of our ancestor Judah/Yehudah (יהודה). What does modim mean?

Dec 12, 2022

The sudden death of Aaron's sons Nadav and Avihu leaves readers stunned and grappling for answers. By turning to a modern midrash in the form of an original short theatre piece written by R. Avi Strausberg, we attempt to pause time and make space to not only understand the motivations for their offerings, but also how their sudden deaths impacted their mother, their father, and their remaining brothers. This session was originally delivered at Hadar's Summer Learning Retreat in June 2021.

Dec 6, 2022

Ya’akov is preparing to encounter God directly through sacrifice, an analog to our experience of prayer. It has been decades since Ya’akov actually encountered God in this way, and now he is preparing for this transition back into direct relationship. Critically, Ya’akov prepares by asking everyone to purify themselves and to change their clothes. What is the significance of changing clothes?

Nov 30, 2022

In our prayers, we do not shy away from calling God directly by name, using the most holy four-letter name of God (although we don’t pronounce it explicitly). What might this name mean, and what might it mean in the context of prayer?

Nov 28, 2022

Our tradition sometimes uses the image of a shadow to describe human experience with God. This rich metaphor, which captures both a sense of safety and shelter as well as darkness and fear, helps R. Aviva to reflect on where we find ourselves in the complex and ongoing story of God and the Jewish people. This lecture was originally delivered at Hadar's Summer Learning Retreat in June 2022.

Nov 22, 2022

A major theme of Parashat Toldot is “ברכה - blessing.” This root appears 32 times in this parashah, more than in any other in the Torah. In prayer, we use the Hebrew root ב.ר.כ as the main verb of our blessing formula. What does it mean to say, “ברוך אתה ה׳ - barukh attah Adonai,” usually translated as, “Blessed are You, God”?

Nov 21, 2022

In several passages in the book of Jeremiah, the prophet seems to cry over the bitter suffering of his people; accordingly, Jeremiah has sometimes been referred to as "the weeping prophet." But there is another, very different way to read these passages, according to which it is God, and not Jeremiah, who is crying. In this lecture, Rabbi Shai Held explores the arguments for seeing the God of Jeremiah as "the weeping God," probing the theological implications of this startlingly anthropomorphic image. This lecture was originally delivered at Hadar's Summer Learning Retreat in June 2022.

Nov 15, 2022

How are we meant to pray words that we didn’t write? And how are we meant to pray those same words, multiple times a day?

Nov 8, 2022

Avraham alludes to a phrase found in our daily Amidah: "the King Who loves justice (tzedakah) and judgment (mishpat)." What does this phrase mean, and how might it relate to our own prayer lives?

Nov 7, 2022

Questions of theology pervade efforts to facilitate cooperation and dialogue across religions. We often search for what is common in order to build a sense of shared purpose across religious spaces that can look very different in practice. In this lecture, R, Ethan Tucker looks at some of the laws surrounding Avodah Zarah - the rabbinic term for foreign or forbidden worship - and explores whether a claim of shared monotheism is sufficient to ground a sense of overlapping religious purpose. How far we might stretch the definition of monotheism in order to facilitate sharing social and religious space? This lecture was originally delivered at Hadar's Summer Learning Retreat in June 2022.

Nov 1, 2022

In this week’s parashah , we meet a character who teaches us a lesson in morality, and also ends up in the first blessing of the Amidah, one of our most important prayers. Surprisingly, this character, Malki-Zedek, is not part of the Jewish people! Yet Malki-Zedek teaches Avram - and, in turn, all of us - how to avoid moral pitfalls.

Oct 26, 2022

What happens when we try to pray, but we just can’t make it work? Is there any hope, or any strategies, for those of us who can’t always reach the heights of connection with God in every moment of prayer? A particular interpretation to a strange phrase in this week’s parashah offers us some guidance.

Oct 19, 2022

From the beginning of the Torah, humans have a fraught relationship with knowledge. The essence of da’at—knowledge—in Adam’s world is the tree of knowledge (עץ הדעת) of good and evil (Genesis 2:9). Adam is instructed to eat of all the trees, but not from the tree of knowledge (Genesis 2:17). When the snake speaks to the woman about the tree, he claims that once they eat of this tree, they will be like God, “knowing good and bad”—יודעי טוב ורע (Genesis 3:5).

Oct 3, 2022

We repent in order to go back to the way that things were, to repair what has broken, and to retrieve what we have lost. We often think of teshuvah as a type of reset button that enables us to erase the past, emerging healed and forgiven. But what if this understanding is erroneous? What if teshuvah does not change what we hope it will change and fix what we need it to fix? This lecture was originally recorded in Elul 2021.

Sep 22, 2022

The High Holidays are a murky time of transition. How can we balance the need to both take stock of our past and look forward to the future? In this lecture, Rabbi Micha'el Rosenberg considers different visions of teshuvah to guide us through this important part of the calendar. This lecture was originally recorded in Elul 2021.

Sep 21, 2022

Parashat Nitzavim falls in the thick of the season of teshuvah in the calendar. This is no coincidence—it is the primary source in the Torah for the concept of teshuvah. Although we will sin and face the consequences of our failures, Nitzavim teaches that we can find our way back to a life of blessing.

Sep 19, 2022

Where does Avinu Malkeinu come from, why do we say it on Rosh Hashanah, and what does it mean to call God “Our Father, Our King?” Rabbi Elie Kaunfer considers these questions in his lecture, which was originally recorded in Elul 2021.

Sep 14, 2022

In Parashat Ki Tavo, Moshe instructs the people to do an extensive ceremony when they come to a specific mountain after they enter the land. Many aspects of this ceremony are reminiscent of Sinai. A mountain, words of Torah written on stones, building an altar and offering sacrifices. It looks like a reenactment of entering into a covenant with God at Sinai and all of the obligations entailed by berit. But why is there a need to reenact Sinai? Wasn’t that one-time event powerful enough on its own to solidify entry into covenant for all future generations?

Sep 12, 2022

Rabbi Elie Kaufner explores the themes and intertextual references in Unetaneh Tokef. This lecture was originally recorded in Elul 2021.

Sep 7, 2022

Exercising leadership means taking responsibility. At the end of last week’s parashah, Shoftim, elders of a town closest to an unsolved murder proclaim they bear no responsibility for the murder and ask for atonement. Yet the Talmud learns from this ceremony of disclaiming guilt that leaders nonetheless bear responsibility—for example, to provide proper accompaniment as travelers leave their city. Blood of the heifer drips down their hands as they claim they have no blood on their hands.

Sep 6, 2022

Rabbi Aviva Richman examines the idea of God as King in the Musaf Amidah for Rosh Hashana. This lecture was originally recorded in Elul 2021.

Aug 31, 2022

Parashat Shoftim deals with the structures and nature of leadership. Early in the parashah, one passage explains that someone who has a hard question should go to the centralized leadership to ask, and then must obey the answer, on penalty of death. The point seems to be about reinforcing the power and authority of central religious leadership. But in the arc of ongoing interpretation, these verses become a provocative jumping off point to reflect on the nature of the encounter between an individual’s religious question and religious experts. It becomes possible to find in them a voice for the importance of asking our questions, not primarily to ensure obedience but because our questions have an important role to play in the unfolding of Torah itself.

Aug 25, 2022

Parashat Re’eh speaks of “desire” multiple times. From a religious perspective, we often think of desire in terms of how we may control it, or even completely suppress it. But actually religious life without desire is flat and one-dimensional. Ultimately, the richness and depth of our religious experience hinges on appreciating, valuing, and even cultivating desire. In Parashat Re’eh, we can trace an approach that embraces human craving and desire as a powerful mechanism to fully live a life of mitzvot, meaning and integrity.

Aug 22, 2022

In Halakhic Man, Rabbi Joseph Soloveitchik suggests that teshuvah - usually translated as “repentance” - is not to be narrowly defined as turning from sin. Rather, teshuvah prompts us to reconsider all our habits and routines, including those that are not necessarily sinful. Doing teshuvah is really an expression of our capacity for self-creation and identifying and realizing our own potential. The goal is to attain our individuality, autonomy, uniqueness and freedom As we move through the Aseret Yemei Teshuvah (“Ten Days of Repentance”), we will explore Soloveitchik’s approach and grapple with what we are called to do during this important period.

Aug 17, 2022

Note: this Devar Torah relates to difficult subject matter, including loss and pregnancy loss.In Parashat Eikev, we are instructed to “walk in all of God’s ways,” but how is that possible for mortals? R. Yitz Greenberg has taught prolifically about being like God through a zealous commitment to the “triumph of life,” even when that is a challenging commitment to hold. Building upon his teachings, we can focus on an embrace of life that also involves integrating loss. Instead of loss as an obstacle that we try to defy, we can understand our capacity to hold loss as exercising a divine capacity we have, part of what it means to be created in the image of God.

Aug 10, 2022

In Parashat Va'Ethanan, Moshe beseeches God. He doesn’t get his request. Interestingly, the sages peg this moment of prayer as the entryway to explore the meanings of prayer more widely, jumping off from the word va'ethanan to list ten kinds of prayer connected to different verbs and different figures in the Torah. Taking Moshe’s unanswered prayer as the lens, we are invited into an exploration of what prayer is, entirely detached from the question of whether prayer is answered.

Aug 3, 2022

In Parashat Devarim, Moshe gives an account of Torah, reframing the journey in the desert for the next generation that will enter the land. Some commentaries find not so subtle subtexts in Moshe’s introductory remarks that create a bleak picture of Israel’s propensity to sin. Parashat Devarim always falls before Tisha b’Av, and this motif of rebuke aligns with a day that brings failures and destruction to the forefront of our minds. But taken in context, as the beginning of Moshe’s final speech to the people, an emphasis on sin is a depressing frame for a recapitulation of Torah. Perhaps the focus on rebuke is meant to motivate the people to be more careful in their actions. Even so, some interpretations veer away from a theology that constantly points a finger at our failures. Instead, we encounter a sense of God who takes responsibility to proactively steer humanity towards success.

Aug 1, 2022

Proverbs teaches that "life and death are in the hands of the tongue." Rabbi Aviva Richman explores the power of words and how we can use speech to heal, rather than harm others. This lecture was originally delivered in January 2022 as the Dr. Eddie Scharfman Memorial Lecture.

Jul 27, 2022

In Parashat Masei, Moshe receives detailed instructions about setting up cities of refuge. Unlike other mitzvot introduced as being relevant to when the people enter the land, Moshe can actually fulfill this mitzvah, at least in part. He makes sure to set aside three cities on the east side of the Jordan river before he dies. This may seem tragic, a desperate grasp for a taste of entering the land when the full experience is entirely shut off. Instead, we can see his efforts as a climax of his life’s work, a moment when his heart sang because he so deeply appreciated the meaning and importance of refuge.

Jul 25, 2022

In the final part of this lecture series, Rabbi Yitz Greenberg speaks with Rabbi Tali Adler about how we can maximize the potential for life in our everyday actions. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

Jul 20, 2022

In this week’s parashah, we find a slight variation on one of the most common verses in the Torah. This minor shift in words reflects a profound revolution. At the end of his life, Moshe takes a leap in how he speaks to God, and how he shows up for the people.

Jul 18, 2022

In the second part of his lecture series, Rabbi Yitz Greenberg speaks with Rabbi Aaron Alexander. Rabbi Greenberg explores the commandment to have children, quality of life, and situations where preserving life overrules religious obligations. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

Jul 13, 2022

In Parashat Balak, the ruler of Moav calls on Bilam to curse Israel. God ends up putting words of blessing in his mouth, and he speaks prophetically about the people of Israel. The episode raises questions about prophecy—when it is and isn’t present, and for whom.

Jul 11, 2022

What does it mean to choose life in an imperfect world? Rabbi Yitz Greenberg, in conversation with Rabbi Lauren Holtzblatt, offers examples of how Judaism teaches us to repair the world in an effort to uphold the value of life. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

Jul 6, 2022

In Parashat Chukkat, the people complain again about their food in the wilderness, but this complaint is different from earlier complaints. They don’t remember the food in Egypt with nostalgia, nor do they crave a particular item. They are disgusted with manna.

Jun 29, 2022

In Parashat Korach, there are multiple accusations against Moshe and Aharon’s leadership and dramatic responses. Instead of viewing these through the lens of rebellion and punishment, one can view the various “demonstrations” as conveying divergent messages about the nature of God and what religious leadership looks like. Between the cracks of a fiery and violent display of God’s power, there is also a hint of a gentle, nourishing, but no less powerful, force.

Jun 27, 2022

Dena Weiss studies the Meor Einayim and explores what it means to refrain from spiritual work, not just physical labor, on Shabbat. This lecture is part 2 in a series originally recorded in November 2021.

Jun 22, 2022

In Parashat Shelach, twelve scouts scope out the promised land. They are on a mission to gain answers to specific questions, some about the land itself, and what kind of home it would be, and others about strategy for conquering the land. Fundamentally, it is a story of receiving an ancestral inheritance and doing the work to figure out what it will take to make it home.

Jun 20, 2022

Rabbi Shai Held conducts a close reading of Psalm 139. He looks at the original Hebrew and multiple translations, arguing that the literary ambiguity showcases the psalmist’s relationship with God. This lecture was originally recorded in Summer 2020.

Jun 15, 2022

In the simple instruction to kindle lamps in the mishkan, our interpretive tradition leaps into a theological spiral. What is the relationship between human light and divine light? The human role in creating light in the world becomes an opportunity to delve into the question of significance, or insignificance, of our efforts, and whether a sense of embarrassment is constructive or inhibiting.

Jun 13, 2022

If someone you wouldn’t endorse asks you for a recommendation, what would you say? Discussing the ethics around truth and lying, Rabbi Avi Strausberg presents multiple approaches to the topic and asks what to do when there may not be a clear answer. This lecture was recorded at the Hadar Rabbinic Yeshiva Intensive in 2020.

Jun 8, 2022

Parashat Naso includes the ritual of sotah. A husband brings his wife whom he suspects of adultery to the mikdash (sanctuary) where a kohen gives her a potion of “cursed waters” that either acquit her or punish her. From our earliest sages to the present moment, many nuanced interpretations of this anomalous and troubling ritual have emerged. We will focus on one Rabbinic principle that applies to the procedure of sotah, but has much wider implications for other rituals, and paves the way towards a theology of mitzvot embedded in honoring the dignity of each individual.

Jun 7, 2022

It's easy to emphasize the giving of the written Torah at Mt. Sinai. But what if the focus should be on Oral Torah? R. Tali Adler looks at the essential role oral Torah plays as a part of the covenant between God and the Jewish people.

Jun 1, 2022

As Israel traveled through the desert, they frequently erected the mishkan (tabernacle) anew. This means that they also deconstructed the mishkan frequently, dismantling what had been sacred. When we are so aware of the logistics involved in creating spaces to facilitate a sublime experience, it can become demystifying, for better and for worse. In Parashat Bemidbar, we get a behind the scenes view of the logistics of holiness, and a profound message about how to balance the mystique of kedushah alongside the very mundane—and relentless—work to sustain it.

May 25, 2022

The curses of BeHukotai resonate, and we can point to various societal failures that have contributed to this reality, reasons for God to be “angry” at us. Perhaps there is some efficacy in the fear and guilt that undergird the curses as we reach for a sense of control and agency. But severe problems are hardly so simple. As we face what is not a nightmarish curse but a harsh reality of uncertainty about sustainability and abundance, the punishment and guilt model might not serve us well. We have to stare these problems in the face, together, and find pathways forward.

May 23, 2022

What does it mean to have respect for Shabbat? Dena Weiss discusses how we can respect shabbat by making the day feel different through our clothing choices.

May 18, 2022

Shemittah (the sabbatical year) is considered one of the hardest mitzvot. But the mitzvah might not only be about inculcating discipline to the extreme. We can also understand Shemittah and Yovel (jubilee) as mitzvot meant to inculcate an extreme love.

May 16, 2022

Rabbi Shai Held and Shira Hecht-Koller take a deep dive into Psalm 104. Rabbi Shai Held explores the psalm line by line while Shira Hecht-Koller considers the perspective of a psalmist and what would inspire them to compose this type of poem.

May 11, 2022

Parashat Kedoshim explored the centrality of consent in a relationship with God, that one can’t be “coerced” to bring an offering. The importance of our will in sacred relationship goes beyond the basic need for consent. In Parashat Emor, we will develop another dimension of human will in sacrifices: the importance of intention and attentiveness. Sacred relationship becomes an exercise of cultivating radical ratzon.

May 9, 2022

What is our responsibility towards others who may feel jealous of what we have? Dena Weiss explores how to think about privilege and how we can act in a way that is sensitive to the experiences of those around us. This lecture was originally delivered as part of the Orange County Jewish Community Scholar Program in January 2022.

May 5, 2022

According to many interpreters, we achieve kedushah by curbing our desire. Holiness, in this view, inextricably entails suppression of our will. Taken to its extreme, this can lead to a notion that being in relationship with God requires blind obedience and negation of ourselves. In contrast, it is also possible to understand kedushah in a way that features—rather than suppresses—our will. Through an expansive reading of the concept of ratzon (will), we can strive for an ethics of kedushah that focuses on consent and mutuality as central to deep relationship, with God and others.

May 2, 2022

We live in a time of unprecedented climate emergency: greenhouse gas emissions are causing vast and irreversible changes to the the Earth’s climate. How should religious people respond to the crisis? Rabbi Shai Held takes a theological approach and response to the climate crisis, considering how the Bible describes God’s relationship with the Earth and the challenges humans face when they forget the divine role in creation. This lecture was originally delivered as a part of the Big Bold Jewish Climate Fest in January 2021.

Apr 10, 2022

In some rabbinic midrashim, biblical characters cross over into different story lines, creating whole new backgrounds for their characters. Rabbi Ethan Tucker looks at the stories of Boaz and Job to demonstrate that, by reading these new storylines, we learn important lessons we would otherwise miss. This is part 3 of Hadar's 2021 Fall Lecture Series.

Apr 6, 2022

Last week, in Parashat Tazria, we saw that our capability to be full partners in Torah is anchored in the messy and sometimes disorienting details of our embodied lives. In Parashat Metzora, we see the importance of narration, how giving voice to our experience plays an important role in a model of Torah and halakhah that conveys dignity and is a source of healing.

Apr 3, 2022

>Who are Hur, Yair ben Menashe, and Serah bat Asher and why do these minor biblical characters appear in midrash far removed from their own stories? Rabbi Ethan Tucker looks at each of their stories to demonstrate that their insertions are not random, but are based on close reading of the biblical narrative and a rabbinic desire to emphasize certain morals in the text. This is part 2 of Hadar's 2021 Fall Lecture Series.

Mar 30, 2022

Tazria is a parashah that people often find more repelling than compelling. Why so many words dedicated to bodily emissions and the intricate appearance of skin diseases? This Torah of the body touches on the relationship between halakhah and individuals’ embodied experiences.

Mar 28, 2022

When a midrash seems so fantastical and outlandish that you conclude it must be made up, you are probably not reading the text as closely as the midrash. Rabbi Ethan Tucker demonstrates how the midrash justly describes the reemergence of early biblical figures in later biblical narratives, and uses these figures to teach values and fill in gaps in the text. This is part 1 of Hadar's 2021 Fall Lecture Series.

Mar 23, 2022

It is hard to imagine a parashah more devastating than Shemini, or more of a testament to the stamina of enduring relationship despite all. When we experience the events of this day through the inner worlds of Aharon and his wife Elisheva, there is much to learn about relationship that persists through guilt, anxiety, and loss.

Mar 20, 2022

In times of despair and sadness, hope plays an important role. But can there be danger from too much hope? R.Avi Strausberg explores a wide variety of sources from the Talmud to modern poetry to explore how we can incorporate hope into our lives without being crushed by hope of a world that never comes. This lecture was originally delivered as the Dr. Eddie Scharfman Memorial Lecture in January 2021.

Mar 16, 2022

Parashat Tzav opens with an image of constancy, the fire on the altar that always burns, never extinguished. The unextinguished fire is not just practical, burning sacrifices throughout the day and fats throughout the night; it represents an ongoing and unwavering connection between the people and God. Yet, an honest religious life involves flux, times when we do feel strong connection and times when we don’t.

Mar 9, 2022

The first verse in Vayikra seems mundane and predictable; God speaks to Moshe in the mishkan (tabernacle), as God does throughout much of the Torah. Yet, the call of Vayikra is an unexpected gesture of intimacy. Through this lens, the whole book of Vayikra represents an invitation into relationship across apparent obstacles and boundaries. Vayikra asks of us: what are the ways in which we feel distant from God or others? What does it mean to hear a call beckoning us close in those very moments of distance?

Mar 7, 2022

How can Avraham bear to sacrifice his son Yitzchak without any show of emotion or despair? Dena Weiss offers an explanation to this question, using midrash to view the text through an emotional lens. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Mar 2, 2022

The Book of Shemot ends in a striking tension: God’s presence fills the mishkan but also precludes Moshe from entering. Having shepherded the people into relationship with God, and having fought so hard to maintain that, Moshe now faces the possibility that the terms of his own relationship with God have drastically changed, as he is shut out of the mishkan. What can we learn from the model of Moshe about how to adapt to unexpected twists and turns in our own roles and relationships?

Feb 28, 2022

In rabbinic midrash, Moshe brings his case for immortality to God. What does Moshe argue and why does he believe he should be exempt from death? As R. Elie Kaunfer guides us through a text from Devarim Rabbah, we learn not only about Moshe’s fear of mortality, but also about our own anxieties around death and running out of time. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Feb 23, 2022

There is a classic debate about the order of the Torah with respect to the passages about the mishkan (tabernacle) and the golden calf. In one view, it was written in order, with God’s intention for the mishkan derailed by the people’s sin, but ultimately restored as they achieve forgiveness. In the other view, the text is out of order, and the mishkan came only in response to the people’s sin. When we integrate the insights of both sides of this debate, we land on a third approach that emphasizes the power of taking initiative in relationships, even though we aren’t certain what to expect.

Feb 16, 2022

For most of the week, and most of our lives, we devote ourselves to the hard work of slowly getting closer to what we most hope for and long for, in terms of who we can become, the relationships we have, and what our world can be. We are always aware of the work that remains to be done. We take a break from this work on Shabbat, not just because we are tired and need time off, but to bring a sense of our true selves into clear focus, and to know that what feels like the unattainable vision towards which we strive can actually be real.

Feb 14, 2022

“God said, 'let us make human beings in our image'” (Genesis 1:26). Who is God speaking to and what does it mean to be made in God’s image? Rabbi Shai Held dives into the midrash on this text, offering rabbinic explanations to these questions and unearthing the theological and ethical questions that come up along the way. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Feb 9, 2022

Terumah and Tetzaveh offer a visual landscape of the mishkan, its structure, its furnishings and the dress of those who served in it. One thing that is lacking from this picture is a soundscape. The Torah doesn’t indicate that any words were recited in the mishkan, in prayer or in song. In fact, if we picture the mishkan based on this week’s parashah, the only sound was from the jingling bells on the bottom of the robe worn by the Kohen Gadol. The resonant sound of these bells evokes the steady rhythm of the high priest in worship, but also carries painful overtones of what is most haunting and unresolved as we try to approach the Divine.

Feb 7, 2022

For centuries, midrash has helped reconcile problematic, troubling, and hurtful texts by understanding them in a new light. In this lecture, Rabbi Avi Killip studies modern women’s midrash from the book “Dirshuni” that offers one approach to hearing, and maybe even healing from our most difficult texts. That is the power of midrash. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Feb 2, 2022

Parashat Terumah brings us to what is a sort of epilogue—though also, in some ways, a prologue—of the love story in three scenes we saw between Israel and God in earlier parshiyyot of Shemot. Beyond Sinai (articulating commitment and marriage), we come to the moment of “moving in” as we build a home in the form of the mishkan. Through intertwined acts of human and divine hospitality, Parashat Terumah teaches us to cultivate a readiness to give of ourselves to shelter and care for another, even when we cannot always clearly envision the recipient—or even the utility of what we have to give.

Jan 26, 2022

The very first law of the extended laws of Parashat Mishpatim starts with a horrifying phrase: “When you acquire a Hebrew slave.” We were just, two weeks ago, freed from being Hebrew slaves. How could the Torah possibly articulate the words “Hebrew slave”? This first law in Parashat Mishpatim forces us to confront the fact that oppressive structures become entrenched, and won’t disappear overnight. The dramatic liberation story is over. Now starts the much harder work of finding redemption within unideal and often harsh realities.

Jan 24, 2022

The Rabbis lived in a very different world from the biblical “great, mighty, and awesome” God. Rabbi Yitz Greenberg explains how the Rabbis interpreted this depiction of God in a time of human free will and limited divine power. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Jan 19, 2022

In Parashat Yitro we come to Sinai, the final formative scene in reading the Exodus as a story of how Israel and God "fell in love." Strands of our tradition depict Sinai as a kind of wedding between us and God. In some depictions, Israel blindly agreed to enter this relationship even without knowing all the commitments involved. In other traditions, each person was fully informed of the details beforehand. Exploring these different versions of Sinai we see the importance of informed, affirmative consent as the bedrock of any relationship of intimacy. At the same time, it reminds us that in the deepest relationships of our lives, we can never fully know what might be required of us.

Jan 16, 2022

In recent decades, Tu Bishvat has become a holiday for trees and to raise awareness and concern for our natural environment. This year, as we celebrate Tu Bishvat in the midst of a Shemittah year, it is a powerful opportunity to notice the ways Jewish laws on produce and agriculture come at the intersection of the natural environment and social equity. Particularly on Martin Luther King Jr. Day, this intersection is especially poignant. As we celebrate Tu Bishvat of Shemittah this year, let’s remember that we must build a world where blessings are not only shared, but shared in effective ways with those whose access may be riddled with obstacles and hazards.

Jan 12, 2022

Last week, we began an exploration of the different stories of how Israel “fell in love” with God. Far from a naive picture of the beloved who swoops in to make everything better, digging deeper into these texts we find a more rugged texture of how redemptive relationship interfaces with complex realities. This week, we will explore the relationship between parents and children, their respective relationships with God, and how these webs of relationship shape each other.

Jan 4, 2022

Our tradition invites us to explore the nature of redemptive relationship. Instead of reading the Exodus as primarily historical or mythic, a prominent strand among our sages interprets the Exodus intimately and poetically, through the lens of the Song of Songs. The narrative becomes the origin story of our covenantal relationship with God — or, one might say, the story of how we fell in love.

Jan 4, 2022

Some people see Shir HaShirim, the Song of Songs, as an allegory for the love between God and Israel. Some see it simply as a love poem. But what if it’s both?! R. Shai Held takes us through intertextual references in Shir HaShirim and the history of ancient perfume to try to convince us that maybe Shir HaShirim can be both an allegory and literal text at the same time. This lecture was originally delivered as part of Hadar’s Summer Learning Retreat in June 2021.

Dec 29, 2021

Sometimes we need a new name for God. The ways we’ve known God so far may feel limited, inadequate, or even disappointing. Moshe is lucky enough to have God disclose a new name, one that will usher in redemption. Learning new names for God that represent a different kind of relationship, or new ways for God to show up in the world, is not generally so straightforward. Sometimes we have to be proactive, whether out of gratitude or desperation, and call God into being in new ways.

Dec 22, 2021

Where does our story of slavery begin? These are times when our own ancestors mistreated or enslaved others, perhaps laying the groundwork for the kind of oppression that would end up enslaving us. Noticing these moments is about becoming aware of how our choices about how to exercise power shape the communities and world our descendants will inhabit.

Dec 21, 2021

Get to the roots of gender in the Torah by turning to the opening narratives of creation in Genesis 1 and 2. What might these two different accounts of the creation of the first man and first woman imply about the Torah's understandings of gender and gender roles in relationships? Moving beyond the Torah, we meet Lilith, the woman who breaks the mold and challenges stereotypical notions of gender. Through a close encounter with Torah, traditional midrash, and contemporary interpretations, we'll examine and reexamine notions of gender and relationships in hopes of better articulating our understandings of gender and gender roles in relationships. This lecture was originally delivered as part of Hadar's Summer Learning Retreat in June 2021.

Dec 16, 2021

Yosef and his family are reunited, and we might hope to find meaningful resolution and reconciliation between brothers. Instead, we discover communication gaps, accompanying persistent guilt and fear. When we embrace the mess of Sefer Bereishit that has so much unresolved conflict, we can be inspired to expand our views of reconciliation and forgiveness.

Dec 14, 2021

In the Bible, where characters are generally multifaceted, the first murderer in the Bible, is a notable exception -- until we consider the world of midrash. R. Tali Adler teaches about Kayin through the lens of midrash and discusses how this character might serve as a surprising religious role model. This lecture was originally delivered as part of Hadar's Summer Learning Retreat in June 2021.

Dec 8, 2021

What is the tone of Yehudah’s approach to Yosef? Surprisingly, early traditions emphasize the aggressiveness of the encounter, suggesting that Yehudah approached “for war.” Even more surprisingly, we learn that we are meant to adopt this very stance in our own daily prayer. We too must cultivate the capacity to fight for what conviction and compassion demand, day in and day out.

Nov 24, 2021

In Parashat VaYeishev, Yosef repeatedly resists the advances of Potifar’s wife. In the wake of modern and contemporary sexual revolutions, there has been pushback on a sexual ethics based on boundaries and “purity” in favor of a sexual ethics that focuses primarily on consent. Consent is critical, but sometimes too narrow a lens to understand the significance of sexuality in our lives. Upon closer look at Yosef’s encounter with Potifar’s wife, we find an approach to sexual ethics that intersects with fundamental questions of identity and purpose.

Nov 18, 2021

The most devastating part of the story of Dinah is that the Torah does not share Dinah’s perspective. We have no idea if this was “the rape of Dinah” or an encounter she desired. This gap is not surprising, but as inheritors of Torah we must ask ourselves how we inherit this part of our Torah responsibly.

Nov 15, 2021

Through a discussion of midrashim on the Book of Devarim, Rabbi Aviva Richman dives into the various roles of Torah as intermediary, a place for grief, joy, atonement, darkness, and more. She teaches the Torah, like rain, is limitless. Listen in to enjoy the journey of inspiring Torah thought.

Nov 11, 2021

"Recognition”—or lack thereof—emerges at pivotal moments of Yaakov's unfolding story, and reverberates to his children as well. Following the theme of recognition in Ya’akov’s journey allows us to address these fundamental questions for ourselves: Do we deserve the blessings we have? Do we get the blessings we “deserve”?

Nov 10, 2021

What does a fictional mystery-solving queer woman rabbi have in common with a real-life 17th-century woman rabbi, scholar, and miracle-worker? In this episode, Sigal Samuel and Rachel Sharona Lewis, both Yeshivat Hadar alumni, share more about their groundbreaking books, “The Rabbi Who Prayed with Fire” and “Osnat and Her Dove: The True Story of the World's First Female Rabbi.” This conversation was moderated by Hadar’s Editorial Director, Dr. Elisheva Urbas, and was originally held on April 26, 2021.

Nov 3, 2021

R. Aviva Richman shares her thoughts on Parashat Toldot. When Yitzhak blesses Ya’akov, disguised as Esav, it introduces a gap between being seen for who we are and finding blessing. It leaves us yearning for the kind of blessing that comes not from hiding ourselves but from being fully recognized. We’ll explore different aspects of the relationship between recognition and blessing over this week and next. This week, our focus will be the significance of faces and being seen.

Nov 1, 2021

In this episode, Rav Tali dives into the overall picture of what returning and rebuilding will look like in the communal spaces in our lives. What might it look like to return to institutions that we left behind? To the shuls and workplaces and schools? Rav Tali explores the return of the Jewish people from the Babylonian exile and draws comparisons to our experience today.

Nov 1, 2021

In this episode, Rav Tali delves into the experience of the messy emotions of reuniting with loved ones after the pandemic. Times of extended separation can change the nature of a relationship and Rav Tali offers tools to navigate the changes. Rav Tali makes space in this talk for some of the more difficult emotions.

Nov 1, 2021

In the spring of 2021, as many Covid-19 restrictions were lifted and more people began re-entering their social worlds, R. Tali Adler gave Hadar’s Spring Lecture Series on the “Torah of Reopening.” In this episode, Rav Tali addresses the oh-so-complicated array of emotions that arise as we explore re-engaging with the world, dealing in particular with “fear before we open the door.” Rav Tali’s wisdom will help you reflect and feel inspired and we hope you enjoy this episode.

Nov 1, 2021

Welcome to Ta Shma, a new podcast where you get to listen in on Hadar’s Beit Midrash. Whether you’re at home or on the go, come and listen to recordings from recent Hadar classes, lectures, programs. Ta Shma is hosted by R. Avi Killip of the Hadar Institute.

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