Episodes

4h ago

Are the second tablets the same as the first? On the one hand - yes! They are a renewal of the covenant! And yet, the rabbis saw an innovation here that was critical to the work of human application and interpretation.

1d ago

After the great sin of the Golden Calf. How are God and Israel to move on together? In this chapter we see: 1. Israel expressing remorse 2. Moses arguing with God to eek out a mechanism whereby God might coexist with a sinful nation.

2d ago

Our chapter tells the story of the Golden Calf. Did the Israelites, who heard God speak from heaven, genuinely think that they could exchange God with an image of a calf that they had constructed? How did they fall so swiftly into idolatry?

3d ago

Our chapter introduces the artisans of the Mishkan - Betzalel and Oholiav - and this gives us the opportunity to explore Judaism's attitude to art.

5d ago

Ch.30-31 give us 7 appendices to the instructions of the Mishkan. We focus today on the contribution of the half-shekel - where does it originate and what was the money used for?

Dec 16

In this chapter we speak about the "Miluim" - a seven day inauguration of the Mishkan and the Kohanim. And we ask why Channuka is 8 days.

Dec 15

Chapter 28 describes the special robes of the HIgh priest. But what is written upon them??

Dec 15

Chapter 27 closes with the instruction to contribute oil for the Menorah and to light the candles from evening to morning. Why is this paragraph here? And what might it tell us about Channuka?

Dec 14

Today we speak about: 1. The multiple coverings of the Mishkan. Why is the Mishkan so rich inside and so plain on the outside? 2. We speak about the engaging language that depicts the coverings and boards of the Mishkan: sister to sister; brother to brother. What does it mean?

Dec 10

Why did God command Israel to build a sanctuary? If God cannot be contained by a physical structure, what do we mean by: "Make me a Sanctuary that I may dwell among them"(25:8)? What is the focal point of the Sanctuary? And

Dec 9

In this chapter the Jewish people make a covenant at Sinai. They proclaim "Naaseh VeNIshma - We will do and we will hear!" But what is the conent of this covenant? And when exactly did it happen?

Dec 9

This chapter offers an eclectic mix of topics; from judicial procedure, to Shabbat and Shemitta and the festivals, and it ends with a projection and a strategic plan of how the nation will enter the land of Canaan. We try to look under the surface of this chapter and the society is envisages.

Dec 8

Do not curse "Elohim"! Is that God or the Judiciary? Here we discuss the weighty role of government and the courts in leading society, the responsibility they bear and the need to protect the systems that govern our lives.

Dec 6

Up to this point, Shemot has been a flowing narrative. Now we take a sharp turn to a detailed legal text. What is the nature, structure and purpose of this text?

Dec 3

Today we try to say something about the structure, texture and tone of one of our most iconic and covenantal texts. Patreon https://www.patreon.com/u51407457 or https://buymeacoffee.com/alexisrael

Dec 2

Chapter 19 depicts the lead-up to revelation. God approaches the nation to gat their consent prior to giving the Torah. The Torah is not imposed. This is a covenant and it can only take place of both sides are willing. We also discuss the terms of revelation. How close will God be? Is this a moment of listening or a full sensory experience. And why do the people run away, fleeing from God's power?

Dec 1

Yitro is the priest of Midyan. And yet, in our chapter we find him proclaiming his faith in God, sacrificing to Him and creating a Justice system for the people of Israel. What is the religious faith of Yitro? What is his affinity to the God of Israel?

Nov 30

"Amalek came and fought with Israel" Why does Amalek come at this point in time? And what might we learn from this episode?

Nov 29

In chapter 15-17 we have the "grumblings" of the Israelites as they complain about the lack of food and water. Is Israel to blame? God never seems to get angry; in fact these complaints for basic foodstuffs are quite expected. So what is the purpose of these "grumbling" episodes? We shall suggest that they are part and parcel of Israel's education and growth.

Nov 26

The Egyptians are dead; Israel erupt in joyous song and dance. But what does this song express? And how was it sung?

Nov 25

"God didn't lead them the Way of the Philistines lest they see war" - but they did see war! They had a direct confrontation with the Egyptian military! Why did God orchestrate a head-on collision with Pharaoh and his chariots just days after they had freed themselves from Egypt?

Nov 24

Now that we are leaving Egypt, the Torah begins to craft how the memory of this critical moment will be remembered. Chapter 13 is filled by techniques that will help us understand the Exodus and its significance in our lives.

Nov 23

Today we discuss four elements that were instructed before we departed Egypt. These are four building blocks of Jewish Identity: 1. Jewish Time 2. Family and the Jewish Home 3. Choosing to be Jewish 4. Hippazon. The Speed of Redemption - Window of Opportunity.

Nov 22

Our chapter instructs the Israelites to borrow objects of silver and gold from their neighbours. These were items that they were not intending to return. Why does God issue this strange command? Is it honest?

Nov 19

Today we address: 1. The central role of children in the Exodus 2. The request for a religious furlough of 3 days. Why does Moses ask for a religious holiday; why not simply ask for freedom?

Nov 18

"And God hardened Pharaoh’s heart." Is that fair? Doesn’t thiscontravene the principle of free choice? How is Pharaoh culpable if God is hardening his heart?

Nov 17

Why did God need Ten Plagues? Couldn't he have released the Israelites with just one massive attack? In this class, we explain the unique structure - literary and theological - of the 10 plagues.

Nov 17

The 10 plagues do not merely bring the infrastructure of Egypt to its knees, but they are in fact a battle against the gods of Egypt.

Nov 15

Chapter 6 is a perplexing narrative. God says he has never been known by the name YHVH. Is that possible? And we see a family tree of Moses' origins! Why does this prosaic text appear at the most nail-biting juncture of the story?

Nov 12

Moses and Aharon approach Pharaoh but things worsen severely - Pharaoh stops providing straw for the bricks, the the workload is now more intense, the slaves are lashed and beaten. Pharaoh succeeds in turning the people against their new leader. And Moshe begins to protest to God!

Nov 11

Moses doubts whether the Israelites will believe him. God responds with 3 signs. We discuss the symbolism of these signs. Thanks to Rabbi Prof. Yonatan Grossman whose teachings were enormously useful in preparing this podcast.

Nov 10

Why does God appear to Moshe in a burning bush? What is the symbolism of that image?

Nov 9

In this chapter we meet Moses. What values does he exhibit? What are his influences?

Nov 8

Today we frame the Book of Exodus and then speak about Pharaoh's campaign to fight the demographic expansion of the Israelites.

Nov 5

Yaakov gives his funeral instructions not once but twice! Why does he repeat it? And how did Yoseph invest his children and the entire Jewish people with a faith in Redemption? ---- To support this podcast, please donate on Patreon or https://buymeacoffee.com/alexisrael . Thank you!

Nov 4

In this chapter, as Jacob is about to die, he is surrounded by his 12 sons and he addresses each one in turn. Is there a single theme that unifies all these blessings? Are they all blessings?

Nov 3

Yaakov is sick. Yoseph takes his sons to visit. The Midrash says that Yaakov is the first person ever to get sick. What did they mean by this? And here we see a special blessing to Efrayim and Menashe. What can we learn from this scene?

Nov 3

In our chapter we read about Joseph's economic management of the famine. Joseph saved Egypt but also ended up nationalizing all the assets of the country. Does his policy express care and compassion, or exploitation and opportunistic power? Should we laud Yoseph or be critical of him?

Nov 2

If Jacob went to Egypt to visit his son, why didn't he return to Canaan? If the brothers went to Egypt to survive the famine, why didn't they return home? As we shall see, ch.46 is in fact the start of the Exile, predicted in Genesis ch.15 - in the Brit Bein Habetarim. But why Exile?

Oct 29

How can the stories we tell of our lives reshape our experience of reality? That is the question we will ponder as we read Joseph's explanation of his story, that he is a tool in God's plan. Will this have the ability to reshape the traumas of the past?

Oct 28

The Joseph story reaches its climax when Joseph breaks down and reveals his true identity to his brothers. But why does he break down at this particular moment?

Oct 27

Today we demonstrate many aspects of the Joseph story that revisit and resurface aspects of the events of the past, and allow the characters to grapple with the moral and emotional implications of the events twenty years earlier.

Oct 26

The brothers come down to Egypt. Joseph identifies them. He starts a series of false accusations, incriminations and manipulations. Why did Yoseph torment and torture his brother (and his father)? Was it pure vindictiveness?

Oct 25

Pharaoh has 2 bafflng dreams. The butler recalls Yoseph. Yoseph is summoned to the palace, he dazzles Pharaoh with his dream interpretation, and is appointed to the highest office in the land. Today we focus on two points. 1. Joseph's growing God awareness and his perception that his life is guided by God 2. His integration into Egyptian culture. This leaves us with the question - which I think Joseph might have asked himself - will he ever return to his family?

Oct 22

Joseph finds himself in jail - the pit. Again! And yet again, he is recognized for his tremendous leadership abilities and promoted to supervise the jail. He encounters the butler and the baker and interprets their dreams. Are their dreams similar or different? Why do we need to hear the details of these dreams? What does this contribute to the central storyline?

Oct 21

The Rabbis call Joseph "Yoseph HaTzaddik" because he resists the seduction of Mrs. Potiphar. What can we learn from this story?

Oct 20

Why is a random story about Yehudah and his daughter-in-law inserted into the Joseph saga? Why did Yehudah visit a prostitute? And what did Tamar teach Yehuda that changed the course of the family - and Jewish history?

Oct 19

Would you kill someone because of their dreams? Why are the brothers so agitated, so aggravated by Joseph's dreams?

Oct 18

Before we leave Esav we list his extensive progeny - children, military generals and kings. Esav would appear to have a kingdom that is fully formed, way before Israel become a nation. And that might be the point! I referenced this article in the podcast https://www.alexisrael.org/single-post/2019/12/12/vayishlach-insignificant-verses-really

Oct 16

In this chapter Yaakov and family return to Beit El to fulfil Yaakov's vow Yaakov's name-change is ratified by God Rachel goes into labor and dies in childbirth. Benjamin is born. The 12th son. Reuven's sin. In our podcast today, we weave these episodes into a single story.

Oct 15

Dinah is raped and abducted. Shimon and Levi rescue her, and murder the people of Shchem. Were they justified? Why did Yaakov rebuke them?

Oct 13

In our chapter 33, after a nail-biting tense chapter of worried anticipation, Yaakov and Esav meet. But there is little animosity here. There is a hug, a kiss, tears. Like long lost brothers, Esav asks Yaakov about his family, his wivesand kids; Yaakov offers him gifts, Esav suggests that they travel together, Yaakov politely refuses. Where did all the tension go?

Oct 12

Jacob is returning to Canaan. He notifies his brother Esau. HE gets a message: Esav is coming to meet you with 400 men. Yaakov is petrified. He suspects that Esav is coming to massacre him and his household! But when the brothers meet, Esav simply hugs Yaakov and expresses brotherly love. Did Yaakov misunderstand Esav? What is the drama here?

Oct 11

Why did Yaakov need to leave Haran like a thief in the night? Why did Yaakov need to cheat Lavan by secret "genetic engineering" of his herds? Who is the cheat - Lavan or Yaakov? In this podcast we demonstrate Yaakov's stellar moral integrity and Lavan's manipulative treatment of Yaakov and his family.

Oct 8

Our chapter demonstrates the phenomenal tension between Rachel and Leah and the strong emotions that rage in the family. We discuss the characters of these two matriarchs and preset a framework to appreciate their unique strengths.

Oct 7

We shall read chapter 29 as slowly exposing several of the challenges - personal and moral - that Yaakov will face in his sojourn in Haran - the challenges of Exile.

Oct 5

Why does God appear to Yaakov at Beit-El? Why now? What is the meaning of the dream about the ladder? And why does Yaakov respond by setting up a stone pillar?

Oct 5

Why did Yaakov steal the blessings? Was he (and Rivka) correct? Can a blessing be stolen?

Oct 4

Each of the "Avot" represent a unique contribution to the mosaic of Jewish existence and ideas. Today we probe what Yitzchak - in many ways the most hidden of all the Avot - represents.

Sep 30

Yaakov and Esav commence their rivalry in the womb. The forces that drive them to conflict seem to operate beyond the rational. Reading the story, why does Isaac love Esav and Rivka love Yaakov? And why do we see Esav as evil. If anything, it is Yaakov who tricks his brother out of the birthright!

Sep 30

This is the story of Rivka's betrothal. Why did Avraham make his servant take an oath? What makes Rivka so special?

Sep 29

Chapter 23 describes the death of Sarah and Avraham's purchase of a burial site for her. But why is the story depicted with such verbosity? Couldn't the story have been told in amore concise way? I think the to and fro here reveals the key to the story.

Sep 28

This is the most awesome of all the tests of Abraham. The Binding of Isaac. But why did Avraham not answer back and refuse this test? Is it legitimate to slaughter a child?

Sep 27

What did Yishmael do that made Sarah take the decision to make Avraham drive his son out of their home? Did Avraham send his own son to possible death by thirst in the desert?

Sep 25

Why do Sarah and Abraham need to pass themselves off as siblings? Can't they be up-front about their marital status? And in our chapter, as God protects Avraham, Avimelekh complains and says "will you kill the innocent too?" he sounds quite similar to Avrham in ch.18. Why does the Torah choose to put this phraseology into Avimelekh's mouth?

Sep 25

Why did Lot deserve to be saved? Was he righteous, practicing Abraham's tradition of hospitality? But who sends their two virgin daughters out to a mob?

Sep 21

This chapter contains two scenes: 1. Avrham practicing hospitality. The 3 angels. The angels announce the prospect of the birth of Isaac to Sarah. 2. Avraham bargains/argues with God for the fate of Sedom. How do these two scenes connect and coalesce?

Sep 21

In this chapter, Avraham is given another covenant and the enaction of the covenant is Brit Mila- the circumcision of male children at 8-days old. What is there about this mitzvah that gives it such foundational status as regards Jewish identity? Is it merely a ritual or is there meaning behind it?

Sep 20

Sarai sees that she is infertile. She suggests that Avraham be intimate with Hagar, an Egyptian slave-woman, and that she will have a surrogate child. But once she is pregnant Hagar shows no intention to hand over the child. She asumes parity with Sarah. The pan has backfired. Now Sarah "oppresses" Hagar and Hagar runs away, only to be met by an angel at the well. Was Sarai's actions ethical? Why is the Tanakh so sympathetic to Hagar?

Sep 17

In this chapter, Avraham challenges God. He says - You promised me offspring, and yet I cannot have children! - You promised a land. How will that ever happen? Avraham asks for assurances from God. And God understands that Avraham needs that reassurance. God offers a Brit - a pact, a contract, a covenant - and this covenant has some interesting imagery - animals cut in two, birds of prey, fire and smoke, a sky filled with stars. What does it all mean? Today we explore this dramatic exchange, and the meaning behind the imagery.

Sep 16

In this chapter: 1. War in the Jordan valley - four Mesopotamian kings take control of the five kingdoms of the valley. After the five kings revolt, the four-kings come and conquer the valley taking its population captive, including Lot. 2. Abraham embarks in a military rescue mission to save his nephew Lot with 318 fighters - called "his students, those born in his household." He is victorious. 3. On his return, Abraham is greeted by two kings - polar opposites - the King of Sedom, and Maki Tzedek. With whom will he ally?

Sep 15

Lot has traveled all the way from Mesopotamia at Avraham's side! Why do they split up now? And why choose Sedom?

Sep 14

Today our attention turns to Abraham and Sarah and their trek to the promised land. Why did God choose Abraham? Did God choose him *because* he was special or did God choose him to *become* special?

Sep 13

We begin today with the Tower of Babel. What is wrong with building skyscrapers? Why did God intervene?

Sep 10

Our chapter depicts the three lines of the Sons of Noach - Yefet, Ham and Shem and the development of their civilizations. This is the story of the "Seventy Nations".

Sep 10

What is the symbol of the rainbow? Why does Noach get drunk and lol naked in his tent? And was Noach a Tzaddik?

Sep 8

Today we discuss: 1. How the restoration of the world after the flood reflects the Creation of ch.1 2. Anthropomorphic expressions in the chapter 3. The "evil inclination of the heart of man" - How can it be a reason to DESTROY the world and also to PRESERVE the world? 4. The alienation between ADAM and ADAMA

Sep 7

Today we address 3 topics: 1. The double story of the Flood 2. The dates of the flood 3. The notion of "Zikaron" And a few connections to the Yamim Noraim (the High Holy Days)

Sep 6

Chapter 6 describes the cryptic episode of the "sons of God" and the "daughters of man". God's patience with humanity is running out! Soon, God decides to de-create his creation in a great "MAbul" - more a "confusion" than a flood.

Sep 3

This is a list of genealogies, of a family tree! We will discover that there is much that one can learn from a list! The key? - Look at the differences, the aberrations and deflections from the standard formula!

Sep 2

Cain and Abel. The first murder. Brother kills brother. It seems like Bereshit is addressing some of humanity's fundamental weaknesses and flaws. But then the chapter turns to the seventh generation, and the family and poem of Lemekh. We offer two modes of interpretation for this cryptic story. --- For my podcast in which I teach the story of the tension between Kayin and Hevel and the murder itself, listen here

Sep 1

This is the story of the sin and expulsion from the Garden of Eden.

Aug 31

One of the greatest and classic challenges of biblical scholarship has been the contradictions between chapter 1 and 2. Many don't pay attention, but in fact the chapters are quite at odds with one another. Today we articulate many of the differences between the chapters and then we offer a dialectical model which sees ch.1 and 2 in dialectical tension, in the end offering a more holistic picture of the world.

Aug 30

Chapter 2 zooms in on the human, and humanity's uniqueness: Spirituality, responsibility, loneliness and relationships.

Aug 27

What is the purpose Creation narrative? Is it intended to teach us that the world was brought into being in a mere six days? Or does it teach us something about the nature of life, being, human purpose and dignity?

Aug 26

Tanakh ends with a beginning. The Galut, the Exile happens, but there is a Return, an "Aliyah" - this is the "end without an ending."

Aug 25

Indiana Jones went looking for it. But where is it? Our chapter gives us a few clues!

Aug 24

Yoshiyahu is another exemplary king. Rising to power as a child, he leads the nation back to God. We will focus on the remarkable discovery of a Sefer Torah in the storerooms of the Temple. What is this scroll? Was the Torah lost for a while?

Aug 23

Do we suffer for our parents sins? Today we suffer the most evil king of Yehudah - King Mennasseh. In the book of Kings his idolatry is the cause of the Hurban - the national exile. But here in Divrei Hayamim, we witness Menasseh repenting and recanting from his idolatrous ways. What is the truth? Why does Divrei Hayamim report this previously unknown story?

Aug 20

The Assyrians attack, but since Hezekiah has led the nation to such devotion to God, we can rest assured that God will save His nation. The story here has a radically different emotional tone and emphasis than that in Melakhim and Isaiah.

Aug 19

The Temple has been purified, Pesach has been celebrated on a national scale, but how will the Mikdash be maintained? Now Hizkiyahu asks the nation to bring tithes - teruma and ma'aser - the tithes - to the Temple. The nation offer enthusiastically. We discuss the similarities between the details of this chapter and those of the 2nd Temple prioroties.

Aug 18

Hizkiyahu gathers the entire nation - North and South - in Jerusalem. An event unseen since the days of Solomon. And we will focus on several surprising aspects of this gathering.

Aug 17

We now start 4 chapters that describe the reign of King Hizkiyahu. The first 3 of these chapters depict Hizkiyahu's purification of the Temple, and his renewal of the covenant in a mass celebration of Pesach in Jerusalem - in his very first year in power.

Aug 16

The Assyrians are coming. This causes a devastating civil war between the northern and southern states, and a total capitulation in Jerusalem to Assyrian idolatry.

Aug 13

A short chapter today! It speaks of King Yotam, about whom it is said that he was "flawless" - quite an accolade! --- To support my work: ⁠⁠Patreon⁠⁠ ⁠⁠https://buymeacoffee.com/alexisrael⁠

Aug 12

Uzziah is depicted in glowing terms and achievements. But then he gets too full of himself! - He enters the Temple and ascends the altar to offer the incense. When he is confronted by the priests, he gets furious. The result is that he is afflicted with the divine disease of Tzaraat. Here again, we see a king with a positive phase and a negative one.

Aug 11

The narrative of Amaziah is told quite differently than in Sefer Melakhim. Here it seems almost curated to make a theological point. And we shall see the way that Amaziah's story mirrors closely that of his father. --- To support my work: ⁠Patreon⁠ ⁠https://buymeacoffee.com/alexisrael

Aug 10

King Yoash's story is told in two parts. His early life, before the death of his adopted father - the High Priest - is virtuous. But after Yehoyada's demise, he turns to idolatry and silencing his critics, including the murder of the son of the man who raised him. Punishment quickly ensues.

Aug 9

Athalia seizes the throne. The High Priest - Yehoyada - waits six years and then stages a mutiny. --- Patreon https://buymeacoffee.com/alexisrael

Aug 6

In this chapter we have two episodes of murder; 1. Ahazyahu, King of Yehuda is assassinated by Yehu ben Nimshi in the mutiny at Jezreel Seeing that the king, her son, is dead, Attalya takes the reigns of power and rules Yehuda, 2. But then we see baby Yoash who is snatched from a "the murdered" in the palace in Jerusalem, and is hidden by his aunt for 7 years.

Aug 5

King Yehoram follows the exemplary King Yeshoshafat, but he brings the murderous, idolatrous northern culture to Jerusalem. He receives a warning letter from (the deceased) Elijah the prophet. Things do not end well for Yehoram. He kills his brothers - all his sons but one are murdered; and he dies of an awful intestinal disease.

Aug 5

In an episode not recorded by Sefer Melakhim, Yehoshafat is attacked and invaded by three foreign powers. He launches a counterattack, but it is God who is really fights the war.

Aug 3

Yeshoshafat is reprimanded by the prophet. His response is to embark on a campaign to bring justice to the land.

Jul 31

The righteous Yehoshafat has his son marry Ahab's daughter. They launch a joint military campaign. Now Ahab is the most evil and idolatrous of kings. His wife actively persecutes God's prophets. Ahab's greatest critic is Eliyahu Hanavi. Jewish unity is nice. But should Yehoshafat be associating with this sinful king, let alone marry his son to his daughter? The prophet at the start of ch.19 severely reprimands Yehoshafat "Do you assist the sinner, and love those who hate God?" And so, today, in honour of Tisha BAv, we discuss our relationship with non-observant Jews.

Jul 30

Today we begin 4 chapters about King Yehoshafat who teaches Torah and is rewarded with wealth, power and influence.

Jul 30

Up to this point, Assa has a stellar record in biblical terms. But now, he makes a "covenant" with Syria (rather than God), relies on himself (rather than God) and ignores, even imprisons the prophet , oppresses his people, and when he gets sick consults with doctors (rather than God.) This is Assa's downturn. But he gets a very nice funeral!! ;-)

Jul 28

Assa leads the country to rid itself of idolatry. He then convenes the nation at the Temple to renew their allegiance to God.

Jul 27

Today we discuss some of the typical features that characterize the depictions of kings in Divrei Hayamim.

Jul 26

King Avia (Yehuda) and King Yerovam (North - Israel) go to war. 500,000 dead! Does Divrei Hayamim side with Avia or Yerovam? Why? And how about Hazal?

Jul 23

After chapter 11 positive assessment of Rechavam, the ling and people abandon God, and God abandons them. Today we talk about many features of Divrei Hayamim - the democratic nature of the connection between king and nation; and the theology of action and its consequent reward and punishment as reflected in Divrei Hayamim.

Jul 22

If last chapter, Rechavam makes quite a blunder losing the 10 northern tribes and splitting the kingdom, chapter 11 offers many of Rechavam's achievements. But his success is only going to last as long as he follows God! In ch.12 he abandons God and it all falls apart!

Jul 21

After Solomon, the kingdom splits into two states - Ephraim and Yehudah. Today we address the friction between these two factions, going back to Rachel and Leah, and forward to the days of the Messiah.

Jul 20

This chapter discusses the state visits of foreign kings and queens, but more than anything we find it replete with gold (16 mentions) and silver (4 mentions). Is this good news or bad news?

Jul 19

Today we discuss the contradictions between Sefer MEalkhim and Chronicles. And we discuss the music that has been the soundtrack of our podcast: Lyrics of the song Hebrew English Versions of the song Traditional version - Elana Rubina Jazz version - Avishai Cohen A little more about the poem/song - here

Jul 16

Solomon has prayed. Will God respond? He does. Fire descends from heaven. This is followed by much celebration. But after it is all over, God appears yet again to Solomon and, on the one hand, asserts that he has accepted Solomon's prayer. On the other hand he warns that any promises are conditional. If the Torah and it slaws are not observed, then all the promises will be reneged. As we show, this is fundamentally the covenant of Sefer Devarim - of Deuteronomy.

Jul 15

Is God in the Temple? Or in the Heavens?

Jul 14

What was inside the Holy of Holies? Did Solomon make adjustments to the Ark of the Covenant? What was inside the Ark of the Covenant?

Jul 13

Today we speak about a whole groups of new additions to the Temple: Bronze pillars, a huge water receptacle called the "Yam", a new altar far larger than Moses' original, 10 tables, 10 basins, ten Menorahs. Why do we need all this furniture? What was the permissibility of these new additions to the Sanctuary?

Jul 12

Today we discuss 4 topics. 1. The identification of the Temple altar as a historic site of sacrifice. 2. The image of the palm tree as a Judean royal symbol 3. Interesting Hebrew words in ch.2 and 3 4. The "outward facing" cherubs.

Jul 9

Solomon wastes no time. He organizes a lobor force and gets to work on the Temple project. He appeals to Hiram, King of Tyre, asking him to provide timber to build the Temple. In today's podcast we discuss the contrast and divergence between the account of the Solomon-Hiram alliance in the Book of Kings/Melakhim, and here in Divrei Hayamim.

Jul 8

In this chapter, Solomon travels to Gibeon to bring sacrifices there. What is Gibeon? Why is Solomon sacrificing there? How does this play a role in Solomon's life? In the story of the Temple?

Jul 7

With this chapter Solomon is crowned and David dies. The final lines that we hear from David are incorporated into our prayer book. It is a chapter that talks about the participation of the nation, about the motivations of the heart, and about God's greatness.

Jul 6

This is the account of 1. Shelomo's accession to the throne 2. The transmission of the Temple project from David to Shelomo

Jul 5

This chapter moves on from the Temple and itemizes four areas of David's national infrastructure: 1. The army reserves 2. Tribal leaders 3. Stewards of the king 4. David's Cabinet and Advisory

Jul 2

Our chapter continues to delineate the roles of the Levites. Three roles are described: 1. Guards and gatekeepers 2. Treasurers and Officials responsible for the storehouses 3. Magistrates and Law Enforcement (Police) We shall discuss the need for guards and gatekeepers in the Temple.

Jul 1

In our chapter, Kind David organizes the musical guilds of the Levites, yet again dividing them into 24 groups. We hear names familiar from Tehillim - Heman, Yedutoun and Assaf. But we will focus on the verb nb"a or נב"א which seems to be indicative of prophecy, and yet, here expresses music. What is the relationship between music and prophecy?

Jun 30

In this chapter we see a list of the twenty-four "orders" or guilds, our "houses" of the priesthood. What were these groups? How did this division into priestly sub-groups work?

Jun 29

In Chapter 23 David takes a census of the Levites and assigns them to one of four divisions: 1. Management and supervision of the Construction of the Temple 2. Shoftim and Shotrim - Law (and order) 3. Gatekeepers 4. Song and music We also read about Moshe's sons and grabdchildren for the first time in Tanakh! And this is where we meet Rechavia

Jun 28

David passes the baton to Solomon and instructs him to build the Mikdash. In this chapter we hear David instructing Solomon what his priorities should be.

Jun 25

In this sweeping story of sin, atonement, sacrifice and atonement, the site of the Temple will be discovered and purchased by David Hamelech. See also our commentary to Shmuel Bet ch,24

Jun 24

Chapter 20 re-narrates various military escapades of David and his warriors. We shall address two particular details: 1. The royal crown of Ammon; why the Tanakh wants to tell us about it., and the legends that were told. 2. Who killed Goliath? We shall see how Divrei Hayamim resolves a particularly thorny contradiction in the Book of Samuel.

Jun 23

Diplomatic insults, proxies, war cameraderie, war strategy. This chapter looks like current events! David sends an official delegation to console Hanun, King of Ammon, after the death of his father. Hannun uses this as an opportunity to shame David and ti declare war. David sends the army under Yoav's leadership. What we see next is a masterclass of how to function under testing circumstances. See the parallel chapter in 2 Samuel ch.10 and our podcast on that chapter. https://open.spotify.com/episode/2waGIgHXDfDGPiNfYCFK5d?si=6161b641a8e243ad

Jun 22

Today while the subject of the chapter is David's wars, we focus upon David's spiritual values: 1. Not taking the masses of horses for war purposes - as instructed by the Torah 2. Not amassing wealth but dedicating it to the Temple. 3. Establishing a regime of Justice and Compassion. In this regard, King David is an unusual warlord.

Jun 21

In our chapter, David requests to build the Temple, a "house" for God. God defers the request. No David cannot build the House, says God, but "I will build YOU a house" - your son will succeed you and "He will build ME a house. Today we discuss this reciprocal relationship between the Divine and the Worldly, and we talk about the theology of Divrei Hayamim - that the Throne of David is the embodiment of God's sovereignty. See also our podcast on Shmuel Bet ch.7 https://open.spotify.com/episode/0nRIHjRIXgJoiApSUPEWQV?si=4c252f35b52a42f9

Jun 18

David installs the Aron in Jerusalem. What type of worship will take place there? If we take our cue from Divrei Hayamim it is music, song! This is the first time that a fixed liturgy has been instituted to be recited daily. This prayer is actually in our daily siddur!

Jun 17

Chapter 15 depicts the (successful) procession of the Aron to Jerusalem. The account in Sefer Shmuel (Book of Samuel ch.6) is so passionate. Our chapter is so technical, filled as it is with names and roles of the Levitical families. Beyond Chronicles' seeming obsession with names, what drives our chapter differently to the narrative in Shmuel?

Jun 16

In this chapter, David discerns that God is with him, by means of foreign recognition of his rule, and by his victory over the Philistines.

Jun 15

David tries to bring the Ark to Jerusalem. But there is a tragedy which brings the celebratory national procession to an abrupt end. What is the place of this episode in the broader storyline of Sefer Divrei Hayamim?

Jun 14

Reading the details of this chapter we encounter some unique features of the tribes of Binyamin, Gad and Yissachar.

Jun 11

Divrei Hayamim is a master of rewriting history, and ch.11-12 is a masterpiece. On the backdrop of David's coronation in Hevron, Divrei Hayamim gives us the perfect unity of Israel, all rallied around David, Jerusalem - and all designated by God. In practice, history was far more messy, but there is a difference between history and collective memory.

Jun 10

The narrative segment of Divrei Hayamim opens with Shaul's tragic death. This is the only story of Saul's life. why does Div Hayamim choose to begin at this exact point? Since the author of Div. Hayamim is a very discerning historian, highly attentive to his task, the choice of a beginning must be deliberate and meaningful. What is he trying to communicate?

Jun 9

Our chapter is concerned with: 1. The inhabitants of Jerusalem... especially the Levitic role 2. The genealogy of King Saul. We will focus on the particular responsibilities of the Levitic guilds, holding traditions which stretch from Samuel and the Tabernacle in Shiloh until the end of the Second Temple.

Jun 8

Does Divrei Hayamim venerate the tribe of Benjamin or see them somehow as defective? The answer is complex as we shall see.

Jun 7

Why is there so little information on the settlements of the tribes Yissachar, Naftali and Asher? The key information is a military roster from David's army, not a register of villages and towns. And we shall visit verse 21 and a curious Midrash about the Tribe of Efrayim who left Egypt too early and who were massacred.

Jun 4

Chapter 5-6 depict the tribe of Levi. Divrei Hayamim introduces the musical flair of the Levites and the introduction of music into the arena of the Temple, it would seem by King David.

Jun 3

The genealogy of Reuven contains many classic theological features of Divrei Hayamim. We bring these into focus.

Jun 3

Divrei Hayamim I ch.4 is filled yet again with names. Whereas much of teh detail here seem incosequential to us, Midrash uses these texts as a commentary about some of the familiar heroes of Tanakh.

Jun 1

This genealogical list gives us the family tree of the House of David. It is amazing what one can learn from a simple list of names.

May 31

From the universal we turn to the family tree of Yehuda and we meed personalities like Achan, Hur, Betzalel, Calev and ... David, later to be king. Today we describe how several of the chapter's features match the agenda of Divrei Hayamim.

May 28

In this podcast we offer an introduction to the structure and themes of Divrei Hayamim.

May 27

Nehemiah returns to Jerusalem and finds that Toviah has a office in the Temple (- he throws him out -) , that Shabbat is being widely broken in Jerusalem, and that intermarriage continues among the elites of the city. We discuss the manner in which the rabbinic tradition took these areas of weakness and enacted new laws to bolster religious observance. It might be that Judaism has only survived due to these changes.

May 26

The walls of Jerusalem are dedicated with pomp and circumstance in a double procession, concluding with a feast at the Temple. Why are the walls not merely ...walls? Why do they have religious significance?

May 26

In this chapter, a lottery is made and one out of ten families are "volunteered" to live in Jerusalem!

May 24

At the end of the national "happening" in Jerusalem, Ezra and Nehemiah have the people sign a covenant committing themselves to Torah and religious observance. What are the implications of this moment?

May 21

Before the people disband, they dress in sackcloth and confess their sins before God. The Levites lead a heartfelt prayer reviewing Jewish history - the people's rebellious nature, and God's forbearance and mercy.

May 20

It is the 1st of Tishrei - what we call Rosh Hashannah. Ezra and Nehemiah join hands and arrange a huge gathering in which the Torah is brought out of the Temple and read and translated. The text emphasizes that Ezra took special measures to have the people understand the sacred text - he translated and explained it - and that the people did indeed comprehend. This is the beginning, the first step of Torah Study as a key tool of Jewish life and continuity.

May 19

The bulk of ch.7 is roster, a list of the community, which is essentially identical to Ezra ch.2. So we will take this opportunity to speak about the Samaritans and explain how they fit in to the world of Shivat Zion - the Return to Zion.

May 19

Sanvallat and Toviah and Geshem try to use everything in their power to frame Nehamiah, to defame him, possibly even to assassinate or physically attack him, as they engage in conspiracy and lies to see if they can deter the building of Jerusalem's walls.

May 17

The people cry out to Nehemiah because due to poverty and outstanding loans, their children and their farms are being siezed by lenders and loansharks. Nehemiah turns his attention to rectifying the situation.

May 14

The enemies of Judah see that the building of Jerusalem's city wall is progressing. They threaten military action. As a result, Nehemiah has to divide the human resources - half the people will be on guard duty and half will continue to build: "Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked. "

May 13

Nehemiah divides the building of the wall between various villages, groups, families and guilds. In this way, each group works autonomously while everyone is coordinated into a national project. This is a great example of a successful collaboration. There is much that can be learned from this chapter. We will spend some time speaking about the location of King David's tomb.

May 12

Nehemiah receives a royal commission and is posted as governor of Yehud. As soon as he arrives, he goes out alone at night to survey the city walls, embarking on his most important project - rebuilding the walls of Jerusalem.

May 12

We jump 13 years forward and meet Nehemia, a devout Jews in Shushan who works for the king. He hears about the derelict state of Jerusalem and the low situation of the Jews living there, he prays and resolves to do something to rectify the situation.

May 11

Ezra is looking for a solution to the rampant intermarriage within the community. He calls the community to a summit in Jerusalem. But it all goes rather wrong when they gather in a winter rainstorm. They take some measures to resolve the issue, but the impression is that the response is merely cosmetic. We leave Ezra with the feeling that this challenge is far from resolved.

May 7

No sooner has Ezra arrived in Jerusalem, he is informed that the community is intermarrying at a rapid rate; the leaders are the greatest culprits. Ezra falls to his knees in prayer. In this podcast we will speak about the novel philosophical perception of intermarriage offered by Ezra, something quite different from that which we see in the Torah.

May 6

Ezra makes Aliyah with an entourage of approximately 10,00 people. This group consists of Kohanim (priests), Leviin, Israelites, and Netinim - a non-Jewish group who were adjunct to the Temple. Ezra brings teachers. He brings silver and gild and sacrifices. This is an Aliyah that seeks to boost Jerusalem's central institution, it seeks to bolster Jerusalem numerically, financially, spiritually and to raise the morale of the returnees.

May 5

This chapter introduces Ezra as a religious figure, recognized by Persian royalty and government, who sets his heart on boosting and rehabilitating religious life in Jerusalem.

May 5

In ch.6 we read Cyrus' original memorandum giving the Jews permission to build the Temple. We shall focus on some of the unique features of this document. The Temple is completed on the 3rd Adar in the 6th year of Darius. It took 4 years to complete. The Jews - who still describe themselves as the "Captives of Yehudah" or possibly the "Returnees of Yehudah " - engaged in a celebratory Pesach and dedicated the Temple in a 7-day celebration.

May 3

It is the 2nd year of Darius. After a 15 year hiatus, the prophets Hagai and Zecharia encourage the Jews to renew the building of the Temple. The Persan governor Tattenai hears of this and enquires whether they have a permit. Most of our chapter is a letter that Tetennai sends back to central government in Persia relaying what the Jews have told him, and asking that the facts be verified. Chapter 6 will bring the royal response.

Apr 30

The "Enemies of Yehuda and Binyamin" - the Samaritans, request to join the building of the Temple. When they are rebuffed by Yehoshua and Zeubavel, they turn against the Jews, appealing to central government - Persia - accusing the Jews of disloyalty. This leads to the Persians calling a halt to the Temple construction. The Temple is put on hold until further notice.

Apr 29

The people have returned. Now they set their attention to the Temple. First they begin offering the Tamid, the daily sacrifice, on an altar on the Temple Mount. Next they set the Foundation Stone of the Secodn Temple, amidst great fanfare.

Apr 28

42, 360 Jews return. This chapter gives a roster of sorts of all the returnees, according to their ancestral lineage and geographical origin.

Apr 27

Cyrus takes the reins of the Persian Empire. He allows the Jews, (and other nations) to return to their homeland and rebuild the Temple. He even restores the original 1st Temple vessels to the Jewish emigrees. is exile over?

Apr 26

Today our chapter provides fertile ground for the ideas of resurrection of the dead, the final judgement, the book of life, and the notion of a "ketz" a pre-prescribed end-point of history. Here are the ingredients of Jewish eschatology, but as Daniel is told, the details are a riddle, a secret.

Apr 23

Daniel ch.11 gives us the history of the Greek Empire until the period of the Maccabees. What implications might we draw from this historical overview?

Apr 22

Ch.10 is the introduction to the final vision of the book. This chapter gives us a front-row seat as to the experience of prophecy, or at least, the encounter with a being - an angel - from the spiritual sphere.

Apr 21

Daniel sees that 70 years have past but the Exile is not over. He prays to God for mercy. One question raised by the Talmud is how a person's faith can remain intact after horrors like the Hurban (or the Holocaust) - and their meditation on our chapter offers some insight as to the changing nature of faith amid tragedy.

Apr 20

This chapter was used by many to try to calculate when the Redemption would arrive.

Apr 19

With ch.7 we begin the second segment of Sefer Daniel - Daniel's vision. We start with a vision of 4 terrifying beasts outlining the history of "Four Kingdoms" of which we have already learned in ch.2. We close this podcast with Meir Ariel's song The Iron BeastListen here . English lyrics here "The metal era, the iron age Reminds me of an animal in Daniel's vision The metal animal, the iron beast The similarity to these days is disturbing.."

Apr 16

Chapter 6 bears a startling similarity to ch.3. What are the unique lessons we can glean from this chapter? Why is the storyline repeated?

Apr 15

This chapter, immortalized in a historic painting by Rembrandt, tells how Belshazzar, drinking at a royal feast from the Temple vessels, is startled by the appearance of a hand, writing an indecipherable script on the wall of the banquet hall. Why could he not read it? What did it mean? And what is the meaning of this enigmatic story?

Apr 15

The king has a dreadful dream (- yet again!) Daniel interprets it. It is all about a tree being cut down. What does it mean?

Apr 14

In an exciting story of religious defiance, self-sacrifice, and miraculous salvation, Daniel's three friends prefer death rather than bow to the great statue in Dura, set up by Nebbuchadnezzar. They prefer martyrdom than renouncing their religious identities. This story has become a foundation for many Jewish acts of sacrifice, from the times of the Hasmoneans, to the Ten Martyr Rabbis, to the Crusades, Inquisitions and the Holocaust.

Apr 10

In a nail-biting chapter, the king threatens his "wise-men" if they fail to recall and interpret his dream. Daniel prays to God and succeeds. We discuss the comparisons and contrasts to the Joseph-Pharaoh episode, and we ask whether Daniel was indeed a prophet.

Apr 9

Today we introduce the book and figure of Daniel. Daniel is a personality who is very much in dialogue with other "Jews in a foreign court" - the Biblical Joseph and Mordechai and Esther (And Nehemiah) - but quite different. Daniel is a proud, open Jew, who observes his Jewish practices loudly and unashamedly even as he serves as an advisor to a world leader.

Apr 8

The final chapter of Esther seems such an anti-climax. Do we need to hear about taxes and royal prowess? Why is this a suitable close to this story? Through intertextuality we will see that it packs quite a punch.

Apr 7

How did Purim become a holiday in the Jewish calendar? This is the first post-biblical chag or festival. It must have been controversial. We will see how Esther and Mordechai work hard to craft and form the rituals of celebration, enabling it to enter the calendar.

Apr 6

Haman is dead. Let's go celebrate! But no - we cannot relax! The decree to annihilate the Jews is still in full force. Mordechai and Esther will discover that it is no easy matter to annul and abolish the genocide plan. How will they save the situation?

Apr 5

We are at the second feast. Esther needs to bring the king to a point at which he sees Haman as the enemy. How does she do it?

Apr 3

Why can't the king fall asleep? What is he worrying about? Why does Achashverosh want Mordechai to be paraded around Shushan? Does he suspect Haman? Of what? The tables are beginning to turn!

Apr 2

Esther risks her life, approaching the king uninvited. But what does she request? That the king (and Haman) attend a party! And then another party! What is Esther's plan?

Apr 1

The royal writ has been issued, the letters dispatched, and the Jews are decreed for annihilation. Mordechai appeals to Esther for help, but she refuses. What makes Esther shift from passsive to active, from an object to a subject, from a victim to a heroine?

Mar 31

In Chapter 3 Haman's rivalry with Haman leads to Haman's plot to annihilate the Jews

Mar 29

Who are Mordechai and Esther - Devout or Assimilated Jews? Why is the "beauty contest" of Achashverosh quite possibly the cruelest way to find a wife? And what de we learn from the Bigtan and Teresh story?

Mar 27

Chapter 1 takes places several years before Esther comes to power, and way before the decree against the Jews. Why is the story of Vashti relevant? We offer three central lessons that we can take from ch.1

Mar 26

How does Kohelet end? What is his conclusion? Does he concluded with a soliloquy about death, or a series of statements about guidance and life?

Mar 25

Practice kindness, diversify your investments, invest in life - even if you cannot fully understand it, and enjoy your youth! These are Kohelet's messages - a philosophy of humble pragmatism.

Mar 24

One act of foolishness can sully a sterling reputation.

Mar 22

Death might be the great equalizer, but in the meantime, there are better ways to live and worse ways.

Mar 20

How might we act in the face of temperamental but powerful figures of government? How do we navigate an unpredictable world in which good and bad are seldom evident? Do we just eat and drink and be happy? Or maybe we allow wisdom to make our face shine.

Mar 19

The word "tov -good" is the keyword of our chapter. Kohelet has been asking what the key to good is. In this chapter he offers a new pragmatic approach.

Mar 17

6:9: "Better what you can see than the wanderings of desire." Today we address the attractions and fantasies that make us not only dissatisfied with our worldly blessings but also sap our ability and focus to appreciate and be present in the good fortune that we experience.

Mar 16

Is there a value in visiting the Temple? Should an individual make a vow? The opening lines of chapter 5 speak about religious ritual, the power of speech and the manner in which a person approaches God. What is Kohelet's perspective?

Mar 16

This world can be tough. Kohelet suggests that many people might prefer never to have been born at all. And yet, with a little financial modesty and less comparison, with some simple companionship, we will see success and happiness.

Mar 12

A time to give birth and a time to die; a time to plant and a time to uproot that which is planted... A time to love and a time to hate; a time for war and a time for peace.

Mar 11

Kohelet entertains three possibilities of what might make life meaningful: wisdom, pleasure and work. But the ultimate litmus test will be the death of a person; does anything valuable endure after we depart this work. Is everything ephemeral (hevel)?

Mar 10

What is the meaning of life? That is essentially the question that Kohelet seeks to address. Who is Kohelet? What does he mean when he says: "All the rivers flow into the sea but the sea is never full"?

Mar 9

Rather than a lament, Chapter 5 is a prayer. It begins by asking God to remember us and our humiliation, and it ends with a ple asking God to "Take us Back!"

Mar 8

Chapter Four uses colours to depicts the suffering of the people on Jerusalem's streets. v.1-11 speak of the siege and famine v.12-20 speak of the bloodshed of Jerusalem and the loss of sovereignty and standing among the international community. The last verse gives a glimmer of hope.

Mar 5

Despite torturous suffering, the individual of our chapter retains his faith. Ultimately, God saves him. This is a story that gives hope to those who might otherwise despair, sowing the seed of promise even in the bleakest conditions.

Mar 4

Chapter 2 focuses on God's fury. Two victims in particular are singled out: 1. The Temple itself 2. The children and babies This chapter expresses forthright outrage and protest towards God.

Mar 3

Eikhah gives the human angle to the destruction of Jerusalem. Jerusalem is depicted as a woman, forlorn and in tears, abandoned and humiliated. Today we focus on many of the repeated phraseology of chapter 1 which evokes the imagery of ruin and tragedy.

Mar 2

This chapter is quite legal. Today we focus on two key words: the "name" and "geula - redemption" because here in chapter 4, "redemption" is expressed in the restoration of the "name" of the deceased, upon his "land" or ancestral portion. This concept is the backbone of the drama of restoration that reverses the tragedy of Naomi\'s family, and brings personal fulfillment to Ruth.

Mar 1

In this chapter Ruth goes out to the threshing floor at night. Boaz is apparently sleeping there all alone. And she uncovers his feet. The plan, devised by Naomi, seems to have pronounced sexual overtones. And yet it would seem that both Ruth and Boaz's high moral fibre ensure that this becomes the moments in which they reveal their intent to marry.

Feb 26

What attracts Boaz' attention to Ruth? What aspect of Ruth's persona is significant to Boaz? And how does Ruth embody the character of Abraham in contrast to her ancestor, Lot?

Feb 25

This is a story that takes place on the backdrop of the period of the Shoftim. And yet, its message is very different to that book. What is Ruth trying to add that hasn't been said in Shoftim?

Feb 24

In Chapter 8 the couple manage to express their love and to experience their togetherness in the fullest manner. And yet this is a difficult chapter. It is made of sub-units, whose connection is difficult to decipher. We read through the chapter, expressing the questions and offering a possible reading for the end of the book.

Feb 23

Chapter 7 begins with the other women beckoning the woman-lover, the "shulamit" as she is called, to return and dance with them. Rashi and the Midrash reads this as a invitation to integrate and acculturate into foreign cultures. But the "shulamit" insists on her independence. As they describe her physical form, the Midrash sees each detail as an allusion to an aspect of Jewish uniqueness.

Feb 22

After the traumatic separation of the couple, chapter 6 has the "dod", the king proclaiming that the woman is "my only one, my dove, my perfect one."Music. Evyatar Banai. Yafa Ka-levana

Feb 19

This is a scene of missed opportunities; as after a period of (apparent) separation, the beloved comes looking for the woman, but she fails to understand and appreciate the moment, the opportunity, and the couple don't achieve reunion. Hazal speak of this scene as the lackadaisical response to Cyrus's invitation to rebuild the Second Temple. But possibly it refers to any moment in which we are too lazy to respond to God's summons. Music: Hanan Ben-Ari https://www.youtube.com/watch?v=lG8Xs0Bd9ek

Feb 18

The depictions of the bride are rather strange, when her hair is compared to a flock of goats, her neck to a tower, and her stomach to a pile of wheat. Are we describing the anatomy of a woman, or possibly the geography and beauty of the land of Israel? Music. Mattisyahu. Basi LeGani

Feb 17

After the lovers' two unsuccessful attempts to realize their love, chapter 3 depicts the grand wedding of the young woman with the king.

Feb 16

In the first song, the woman is ready to move ahead, the "dod" is more hesitant. In the second song., the "dod" is all excited; the "ra'aya" - the woman - is expressing doubts and excuses. This is the nature of unripe love.

Feb 15

We begin ch.1 by seeing how the lovers - the young woman and the man - are depicted by Shir Hashirim. What might this express about God and Israel?

Feb 15

This is a book that needs some framing. We offer a few words of introduction.

Feb 12

Iyov has a strange conclusion. Does the restoration of Iyov's fortunes and the birth of 10 children mean that his prior troubles and pain have been forgotten? How might we understand the closing chapter?

Feb 11

Here we draw some conclusions and closing lessons from our reading of the Book of Iyov.

Feb 10

Our chapter speaks of the mythic "behemoth" and "leviathan" possibly a huge wild hippopotamus and whale or maybe a dragon. Why is God depicting these frightening monsters? And what do Hazal say about them?

Feb 9

Gid continues to challenge Iyov regarding his lack of understanding of the natural world. Today we speak about the animal kingdom.

Feb 9

Iyov has been asking for an audience with God. Now God appears. But rather than answers, he merely poses questions! What is going on?

Feb 5

Elihu's final words. In Elihu's view, just as you don't know how to predict the weather, you will never fully comprehend God.

Feb 5

Iyov's 4th Speech. Until now, we have seen suffering as a result of past actions. The question has been whether Iyov is guilty or innocent. But now, Elihu adjusts our perspective. Can we see suffering as future oriented?

Feb 4

This is Elihu's 3rd Speech. His essential argument is that God is transcendent; consequently Iyov cannot expect that God is directly manipulating and punishing him. In the course of time, justice is done. In the meantime, most people suffer the consequences of their own actions.

Feb 2

Elihu's 2nd Speech addresses Iyov's claim that if: a.Iyov is just, an b. Iyov is suffering, then c. God must be unjust. Elihu is outraged that Iyov is accusing God, and he gives his own approach.

Feb 1

Elihu's first speech explains the theory of "yissurin shel ahava" - corrective, or educational suffering.

Jan 29

Iyov has said his piece. The three "friends" are out of words. Enter Elihu! A young man who has sat listening to each of the arguments. He is angry. He is besides himself. He cannot hold his words inside. With great irony, in this chapter, Elihu just talks about talking, but in fact says very little. See the chart of the instances of the word "milah" in Tanakh here: https://mg.alhatorah.org/Graph/4405

Jan 28

In this chapter we see Iyov's plea for the defense where he lists all his virtues and appeals to God to explain why he has deserved his punishment and torture.

Jan 27

Yesterday, Iyov - in his closing argument - reflected on his glory days; today we hear about his fall from grace, his derision and humiliation at the hands of the lowest in society, and we hear of his physical pain.

Jan 26

Iyov reminsces about a time in which he had prestige, wealth, family, and he devoted his life to justice. In this podcast we focus on the phrase "I clothed myself in righteousness and it robed me" and we speak about a thorough integrated personality in which the inner self is fully expressed.

Jan 25

Humans can control nature; but they will never understand God! That is what Iyov says in ch.28. To who is he speaking? And what intonation should this chapter have? Is it spoken in calm resignation or in outrage?

Jan 22

Iyov addresses his friends for the final time. What does he say? 1. He restates his innocence 2. He accuses his friends of wickedness and warns that a litany of tragedy will befall them. But is there a problem with justifying God? With "Tzidduk Hadin"? Iyov certainly thinks so.

Jan 21

God's creation, we shall contend, serves as a Rorschach Test; the manner in whcih you see God's creation reflects the way that you live in this world: Is it a world of chaos or order, fear or benevolence?

Jan 20

This is teh final speech of Iyov's friends. After this, our "guests" will be Elihu and God himself!

Jan 19

Iyov depicts the slavery and oppression of the poor that he sees in the local economy. He wonders why God doesn't step in, and take the cruel and violent individuals to task.

Jan 18

Iyov sounds a little more agreeable and amenable in this chapter. He returns to his wish for a hearing with God, but rather than wishing his death, or proclaiming his anger, its as if he just wants to understand what God is thinking.

Jan 15

Eliphaz attacks Iyov with a long list of crimes. What is the basis of Eliphaz' accusations? Could Iyov be guilty of these things?

Jan 14

Iyov argues that - look around you - the wicked more often than not, lead wonderful peaceful lives. Even in death he sees no advantage of the righteous over the wicked. We speak about 1. The Afterlife. Why is it absent in so much of the Tanakh? 2. Midrash - Tosefta Sotah 3:2 - Is it that wicked people lead untroubled lives, or does an untroubled life lead a person to wickedness?

Jan 14

Tzofar gives a speech in which he asserts that even if one sees the wicked, the evil, having a good life, one shouldn't be fazed; all their blessings will be short-lived, will simply dissolve and crumble.

Jan 12

With no recourse neither to God nor his friends, Iyov wishes that his suffering and victimhood be recorded for eternity.

Jan 11

Bildad's second speech. He tears into Iyov!. And yet, the Rabbis take a line in this chapter and learn a fascinating lesson about concern for others.

Jan 8

Iyov continues his response. On the one hand he seems to want to die, he repeatedly speaks of his descending to his grave; on the other hand he expresses exasperation with his interlocutors and a desire to increase his strength and stamina.

Jan 7

Iyov barely responds to his critics. Instead he expresses that he feels God has handed him over into the hands of some evil force who is tormenting and torturing him. Moreover, he calls his gaunt scarred body and heaven and earth to serve as witnesses on his behalf before God, as he pleads his innocence.

Jan 6

The second round of discussions get underway. Eliphaz speaks first. In essence he will accuse Iyov that his troubles and torments are his own fault. He is a sinner. He has gotten what he deserves.

Jan 6

Today we tell the story of Rabbi Akiva who found faith in the future from watching water smoothing out a rock. He quoted the verse from our chapter (14:19) 'water wears away stone' . As we will see, Job speaks this verse in a dispirited lament at human fatality and futility. We might wonder what might have transpired were Iyov to have met Rabbi Akiva!

Jan 4

Rabbi Yehoshua ben Hyrcanus taught: Job served the Holy One, Blessed be He, only out of love, as it is stated: “Though He will slay me, still I will trust in Him” (Job 13:15). Why is Iyov the ultimate lover of God, and why does he accuse his interlocutors as being "creators of lies, healers of idols" in their defence of the Almighty?

Jan 1

If God is all powerful, then he must be responsible for natural disasters, for human error and the like. How can Job's friends sustain the impressions of God's power and responsibility and then also claim that he is kind and just? If he is in charge, then God must also cause pain and suffering!

Dec 31, 2024

The 3rd friend, Tzofar, accuses Iyov of overreach, as he thinks he understands God, but in fact God's wisdom is "longer than the earth, and broader than the sea. What audacity to think that one understands the divine!

Dec 30, 2024

Iyov speaks to God with a series of direct and powerful questions about the way that God is treating him. At the centre of the chapter is the challenge of the absurdity of the human situation: If God has created and formed us, he knows humans will err. How then does God subject humans to suffering and torment? Is this some sort of masochistic game?

Dec 29, 2024

Iyov responds to Bildad by saying that he would love justice - he would love to bring God to trial and vindicate himself. But that with the radical power disparity between humans and God, theer will be no opportunity to get a fair hearing. To listen to the chapter, passuk by passuk https://cdn.tanachstudy.com/archives/Ketuvim/Iyov/iyov-9.mp3

Dec 28, 2024

Bildad is the second friend of Iyov, He also offers accusation rather than support. In his attempt to justify God, he essentially claims that Iyov's children must have died for their sins; and that Iyov is innocent, he will soon be rewarded. His proofs come from nature. Interestingly, many of these arguments and metaphors are reflected in various Psalms, but Iyov will not accept these arguments. They do not apply to him; precisely because he is innocent.

Dec 25, 2024

In this chapter Iyov asks God why he is subject to such close scrutiny? How much attention do we want from God? Is God's attention a good thing or a bad thing?

Dec 24, 2024

Iyov and his friend Eliphaz are not merely having a philosophical argument, they are speaking at cross-purposes, they are engaged in different languages. In this podcast we speak about how we might approach someone who is experiencing pain and suffering.

Dec 23, 2024

Eliphaz appeals to Iyov, that in the broad long run of history, God might sometimes strike a bitter blow, but in the broad calculus of time: "He {God} injures, but He binds up; He wounds, but His hands heal." We ask whether this is a convincing argument.

Dec 22, 2024

The first of Job's friends challenges Job's status as "wholesome and blameless" and he charges: "What innocent man ever perished?" In other words - If you are suffering, you MUST be guilty.

Dec 21, 2024

In this chapter, after 7 days of silence, Job begins to speak. He 1. curses the day he was born, and the night of his conception. 2. Longs for death when his pain will be over.

Dec 18, 2024

If ch.1 gave us the awful loss of Job's wealth and the death of his ten children, today we see Satan take a step forward and afflict Job with the agony of boils or sores over his entire body, from head to the soles of his feet. We discuss his conversation with his wife, and witness the visit of his 3 friends who sit with him for seven days in absolute silence.

Dec 17, 2024

What happens when the man who has it all loses everything? What happens when a world of order turns to disarray? What happens when Satan makes a wager with God?

Dec 17, 2024

We move from Sefer Mishlei, an ordered, ethical world, to Iyov - a cruel world in which the righteous suffer. Today we offer a few words of introduction to the book.

Dec 16, 2024

Who is this "woman of valour" who we sing about every Shabbat? How does this alphabetical poem fit into Sefer Mishlei?

Dec 15, 2024

We are getting to the end of Mishlei. Here we have a collation of proverbs from 3 sages: Agur, Aluka and Lemuel. In this podcast we study 30:1-14 understanding the sage wisdom of Agur. We also scan the numerical riddles of Aluka.

Dec 14, 2024

Today we discuss the importance of integrity, fairness, and empathy of leaders and judges.

Dec 11, 2024

How do we balance healthy fear with unhealthy anxiety? How do we balance caution with rigidity?

Dec 10, 2024

Our chapter is filled with proverbs about friends (and enemies), about when rebuke is positive guidance from a person who cares, or conversely, when expressions of affection are in fact bogus, and the gestures of friendship are a mere facade.

Dec 9, 2024

Our chapter divides into 3 themes. 1. The fool 2. The lazybones 3. Quarrels and Discord We expand a point connected to each segment.

Dec 8, 2024

Chapter 25 speaks of Solomon's proverbs republished in the time of King Hizkiyahu. What is the story behind the re-publishing of Shlomo Ha-melekh's literary works? We offer two possibilities.

Dec 7, 2024

"The Tzaddik falls seven times, and rises." What happens when disaster strikes? What does a person do when they are experiencing a string of failures? That is our theme today.

Dec 4, 2024

Is chapter 22-24 of Proverbs plagiarized from the Egyptian teachings of Amenemope? A striking resemblance is found between the two texts. If this does have its origin in Egyptian wisdom literature, how did it find its way to King Solomon? And does it belong in the Tanakh?

Dec 3, 2024

"Educate a child according to his way; Even when he gets old he will not veer from it." The idea of Jewish Education has shifted over time. We will look at some traditional and modern conceptions of education.

Dec 2, 2024

"Knowledge, wisdom and counsel are nothing before God!" Yes! God is the ultimate authority. Man plans and God's designs will prevail. But man is also endowed with the same divine features: Knowledge, wisdom and insight - and this creates an intriguing tension.

Dec 1, 2024

Today we address v.27 which is as spiritual as it is cryptic: "The soul of man is the candle of God." What does that mean? We offer FOUR interpretations.

Nov 30, 2024

Our chapter presents many points of proverbial advice that relate to the financial sphere. Here we present 9 guiding proverbs.

Nov 27, 2024

18:22 - "He who finds a wife finds what is good". Today we discuss marriage.

Nov 26, 2024

What are the virtues and actions that create and reinforce friendship? And what are the behaviours that have the capacity to drive friends apart? This is the topic that we address today.

Nov 25, 2024

This chapter is thematically ordered. But one of the overarching themes is that whatever man intends, ultimately God is in control; even evil has been placed in the world for God's designs. Alongside this is a running theme about justice and integrity.

Nov 25, 2024

Today we discuss the pleasures and perils of our social environment.

Nov 24, 2024

Can we ever understand another person? Can others ever understand us?

Nov 21, 2024

Are we affected by our society, by our associates and friends, or do we influence them? When are we subject to social pressure? When are we influnced and when are we influencers? Today we examine the question of social pressure through the lens of the Midrash, the Rambam, and Rabb Sacks z"l

Nov 19, 2024

Words are powerful. Words are creative. Mishlei contains many metaphors: Words can be like fruit, like daggers; and as we will discuss, language, conversation can also be a way of ridding oneself of worry.

Nov 18, 2024

Today we address the notion of privacy vs. discretion as Mishlei decries the gossip and revealer of information, and praises the discreet individual who knows how to keep a secret. What does this say to us in our social-media age?

Nov 17, 2024

We open the second segment of Mishlei which shifts the entire tempo and character of the book. Today we offer a short introduction.

Nov 16, 2024

Mishlei contains several sterotypes or archetypal characters. Our chapter offers three personality types and charts 3 varying ways to engage them.

Nov 13, 2024

In our chapter, "wisdom" speaks in the grammatical first person, telling us her autobiography - how she advises kings, and how she was present prior to the founding of the world.

Nov 12, 2024

Mishlei chapter 7 brings us back to the temptress. It issues a stern warning to avoid contact with this woman and to steer clear of her path. How are we to deal with distractions and addictive habits? How do we steer clear?

Nov 11, 2024

Today we speak about making our time count. Do we want to spend our days relaxing or working?

Nov 10, 2024

Mishlei returns time after time, to the imagery of an attractive, seductive woman who leads the "son" astray from his pursuit of wisdom.

Nov 9, 2024

Today we deal with 3 themes 1. 3 Generations. The speaker, possibly King Solomon, speaks of messages that he heard from his father that he is passing down to his son. This is a deeply touching image. 2. The Joy of Torah 3. The metaphor of the necklace and the wreath/crown - Mishlei repeatedly speaks of wisdom as jewellery. What does that intend to indicate?

Nov 6, 2024

Today we discuss several features of Mishlei: 1. The engagement with a Judaism that is far wider than ritual moments and encompasses all avenues of life 2. That Mishlei incentivizes the path of Torah 3. We speak of a fascinating intertextual polemic about the "Tree of Life"

Nov 5, 2024

We address two themes: 1. The notion of parent and child; wisdom which comes through the family, through sage adavice rather than direct divine revelation 2. The presentation of choices and consequences; good paths and bad paths; straight and crooked.

Nov 4, 2024

Today we discuss 1:7 - "The beginning of wisdom is fear of God"

Nov 4, 2024

We start Mishlei today - Proverbs. What is this book about? Who wrote it? What is a "mashal" or a "proverb"? Today we introduce the sefer.

Nov 3, 2024

We made it! Mizmor 150! Awe, Dance, Breath! Today we speak about how our essence, our breath, reaches out to the Divine in an attempt to transcend our human limits.

Nov 2, 2024

This chapter has 2 stanzas. 1. The victory of the righteous, their joy and dance 2. A battle of justice against the forces of evil and regimes of violence Both are enacted by the "hassidim" - the ethical, pious and righteous.

Oct 30, 2024

We wake up every morning and celebrate the wonderful world we inhabit.

Oct 29, 2024

Chapter 147 is a weave of intersecting harmonious themes that blend to praise God.

Oct 28, 2024

We live in a world where celebrity, status and fame are highly prized. This mizmor challenges that impression and presents other values as central in God's perspective.

Oct 27, 2024

Chapter 145 a.k.a "Ashrei" is THE "Tehilla Le-David. It is the ultimate praise of God. But paradoxically, it doesn't give us earth-shattering depictions of God, but rather the image of a caring, nurturing deity.

Oct 26, 2024

This Mizmor celebrates a country in which wars have ceased, in which children grow up in calm and peace, and in which the economy is booming... "Happy the people who have it so; happy the people whose God is the LORD."

Oct 24, 2024

In this almost classic Mizmor, we draw upoon 3 themes: 1. The character of the "Servant of God" 2. The meaning of the word "nefesh" in Tanakh 3. The posture of prayer - hands extended.

Oct 22, 2024

Here David is on the run, hiding in a cave, and calling to God. we speak about the despair of isolation and loneliness, and the transformation - religious and social - the shift of mindset that such a situation might engender.

Oct 21, 2024

David expresses his concerns and worries that he might succumb to the methods and morals of his adversaries. Today we speak about the virtue of self-doubt.

Oct 20, 2024

This chapter resonates strongly with contemporary events. It is a wonderful example of how Psalms written millennia ago can resonate afresh in other times.

Oct 19, 2024

God knows everything about me. That can be such a crushing burden that at times a person wishes to run away from God. What insights and understandings help a person to find his way back?

Oct 16, 2024

Chapter 138 is filled with gratitude. We stop to think today about the power of appreciation

Oct 15, 2024

Jews never forgot Jerusalem, though they wandered the globe for 2000 years. What was the formula for their survival? This chapter gives us some key tools for the Jewish art of making Jerusalem our home no matter where we lived.

Oct 14, 2024

This is a Hallel, a chant, an opportunity to sing and shout to God. We will draw connections to the themes of the upcoming holiday, Sukkot: 1. The universal and the particulatr 2. Appreciation for the blessing of our daily bread.

Oct 13, 2024

This is a chapter of Hallel. What is the subject of God's praise?

Oct 12, 2024

"Bless God all you servants of God who stand at night in the house of God" There is no Temple service at night! Who are these servants who praise God at night in the Temple?

Oct 9, 2024

"How good and how pleasant it is that brothers dwell together." We explain the dramatic story behind this Psalm, a story of sibling rivalry and reconciliation in five acts.

Oct 8, 2024

David promises that he will make a house, a Temple for God; God promises that he will make a royal house for David and his progeny. Today we discuss the relationship between king and Temple.

Oct 7, 2024

Do we rely on God because we expect everything to turn out okay; or do we rely in God because attachment to God is simply life itself?

Oct 6, 2024

This Psalm is one of the most commonly recited Psalms in times of trouble, sickness, or distress. It is also recited during the Ten Penitential Days between Rosh Hashannah and Yom Kippur.

Oct 5, 2024

In every generation, "since my youth, the haters, the assailants have attacked me, but they will never prevail against me." This is a song about anti-Semitism and Jewish survival.

Oct 1, 2024

This Mizmor offers the Godfearing person individual and national blessings. We discuss the images of the vine and the olive tree, the family and the nation.

Oct 1, 2024

Today we study the chapter with an eye to the year we have experienced. Wishing everyone a Shanna Tova!

Sep 30, 2024

This Psalm sung on Shabbat and festive moments before Birkhat Hamazon. It starts with the joy of the return to Zion. But then it requests of God: "Return our captives! Have we returned or not? And if we are so joyous, why are we crying?

Sep 29, 2024

"Jerusalem has mountains surrounding it, and God surrounds His people now and forevermore" We examine this statement both topographically and historically. Has Jerusalem always been protected by God "now and forevermore"?

Sep 28, 2024

This is the song of what might have been, the chorus of Jewish survival, the symphony of thangsgiving to God for having our back throughout the millennia and not allowing our enemies to succeed in destroying the Jewish People, in thwarting the designs of anti-Semites and would be destroyers.

Sep 25, 2024

What can a slave expect from his master? In this podcast we relate chapter 123 to our Rosh Hashanna liturgy.

Sep 24, 2024

This beautiful and colourful chapter describes the excitement of a pilgrims journey to Jerusalem and the sights that they encounter. It ends with a three-fold prayer for peace.

Sep 23, 2024

"i lift up my eyes to the mountains. From where will my help come?" This is one of the most famous and popular mizmorim. In what context might it have been composed and recited?

Sep 22, 2024

This psalm opens one of the most famous sub-sections of Tehillim - the Songs of Ascent or Shirei Hamaalot. In this podcast we: 1. offer 4 explanations for the term "Shir Ha-Maalot" 2. Study Psalm 120 which speaks about hate speech, peace and war.

Sep 21, 2024

This - the longest pslam - is a paean to Torah, its study, its laws and the meaning it offers those who walk on the pure path of Torah. Its poetry is wrapped in an delightful eightfold alphabetical acrostic.

Sep 18, 2024

Have you noticed the ups and downs of Hallel; how it lurches from elation to the depths of anxious despair in a single line - and then back again? And why do we double certain lines in Hallel?

Sep 17, 2024

Our Mizmor invites the world to appreciate the Jewish people and to acclaim the everlasting truth of God's worldview.

Sep 16, 2024

Are vows important? Why is making a vow like buying on credit, and why are vows so central in this Mizmor? Our answer will take us to the colourful world of the Temple, where people would celebrate in the company of friends after a life-threatening situation.

Sep 16, 2024

This Mizmor is a struggle with those who mock Israel for worshipping a God they cannot see. In return, the Mizmor mocks and belittles the idolaters who serve man-made ineffective gods. In response for Israel's trust in the Divine, the poet promises that God will bless Israel.

Sep 14, 2024

The Exodus is depicted not merely as an historical revolution; there is a revolution in nature - water turns to dry land; dry land turns to water! This joyous Mizmor from Hallel expresses the overlap between the emergence of Israel and God's powerful presence in nature. Music. Intro - Sinai Tor. End - Naftali Kempeh

Sep 11, 2024

Chapter 113 starts what we know as "Hallel" "Where one finds God's greatness; there you find his smallness and humility" Musical Intro - Mekimi - Yosef Karduner Musical ending - Mekimi - Yonina

Sep 10, 2024

This Mizmor is the mirror image of Psalm 111; but whereas the previous psalm depicted God, now we describe the character of the righteous human individual. We suggest that the combination of Psalm 111 and 112 is encouraging us to model our human actions on God's traits.

Sep 9, 2024

A beautiful alphabetical song of praise. The first half deals with God's creation - his universal covenant with mankind; the second half praises God for his particular covenant with Israel and the laws of the Torah.

Sep 8, 2024

This is a chapter spoken in God's name, seating an unnamed king on a chair at his right-hand side and promising victory over his enemies, priesthood to the nations, and the role of dispensing justice to the world. Who is the king? Abraham? King David? Mashiach? We speak about the Radak's interpretation, refuting the Christian reading of the chapter which identified the king as Jesus, and we ask why Radak needed to expend such extensive efforts if his audience was a Jewish one.

Sep 7, 2024

Today we address two themes: 1. VeAni Tefilla - the whole person meeting God in the prayerful moment. 2. David's curses. David issues a litany of curses that no one would ever want poured on his head. What do we make of this diatribe? Is it befitting of David?

Sep 4, 2024

Psalm 108 is a fusion of segments from Psalm 57 and 60! What do we make of old texts being "recycled" to make new mizmorim?

Sep 3, 2024

Four situations necessitate thanksgiving to God. This is a chapter that speaks of God's responsiveness to human distress, and the human thanks of God's salvation. The heading - "Let the redeemed of God" - indicates that this distress, salvation and thanks are happening under the rubric of Redemption. This is a chapter that we recite on the night of Yom Haatzmaut.

Sep 3, 2024

This historical Psalm is written from a position of Exile. It speaks of Israel's constant waywardness and rebellion against God, from the days of the Wilderness, until the Land of Israel, frequently disloyal, and ungrateful to God's manifold gifts and wonders. Why then is this a chapter of praise? Why is this chpater animated by an upbeat mood?

Sep 1, 2024

At first glance this is a chapter celebrating the Exodus. At second glance this is all about God's loyalty to the covenant made with the Patriarchs and the way that God guided history to fulfill that promise.

Aug 31, 2024

This is a beautiful hymn to the magnificence of our world. We recite "Borchi Nafshi" on Rosh Hodesh, possibly because it mentions the moon, possibly because it speaks of renewal - ותְחַדֵּ֗שׁ פְּנֵ֣י אֲדָמָֽה - and Rosh Hodesh is about the renewal of the moon.

Aug 28, 2024

This chapter celebrates God's capacity and proclivity to forgive his people. Academics have studied the language of this chapter and identify it as a Second Temple Psalm. This gives extra meaning to this celebratory Mizmor as a song of thanks for God having renewed Israel, forgiving us, and giving us a new lease on life - a fresh start.

Aug 27, 2024

This Mizmor starts with a desperate call for help. What is the problem? What's wrong? Soon we can deduce that the poet is in exile, and yearns for the land, even the stones and dust of the Land of Israel. This Psalm is about religious yearnings even in the depths of Exile.

Aug 26, 2024

What happens when we cannot trust the integrity of public officials? In this chapter David expresses his desire to be surrounded by and to implement a public culture of "temimut" - honesty, rectitude, virtue, integrity, and trust.

Aug 25, 2024

Does Judaism have a mitzva to be happy? Is there a relationship between gratitude and happiness?

Aug 24, 2024

Mizmor 99 gives us a window into the paradoxical and dialectical encounter with the Divine Presence. Music. Naor Carmi - Longing

Aug 21, 2024

The nations all burst into song when they appreciate God's salvation of the Jewish People

Aug 20, 2024

God is coming to establish justice, order and decency in the world. God's arrival i surrounded by clear delight along with melting and quaking mountains, fire, cloud and darkness - features that mirror God's revelation at Mount Sinai. God's presence establishes a clear choice between good and evil.

Aug 19, 2024

Today we identify a deliberate structure of Psalms 95-100 which form them into a self-contained unit.

Aug 18, 2024

This chapter is familiar to most of us as the opening of Kabbalat Shabbat. But there is a strange shift from the first segment to the second. Why does the chapter transition from joy to rebuke and warning?

Aug 17, 2024

How does faith respond to suffering? - In a variety of ways. This Mizmor gives us several vantage points on the experience of suffering - protest, rebuke, faith, a call to divine retribution and justice. This is a sophisticated multifaceted treatment of injustice and evil.

Aug 14, 2024

God's Majesty! Crashing waves! We will read this Psalm as depicting a narrative of chaos and rupture in the face of an ordered and harmonious world.

Aug 13, 2024

What is the connection between this Mizmor and Shabbat?

Aug 12, 2024

This Mizmor expresses absolute protection in God. In fact, it is a conversation between a teacher and a student about reliance on God's thorough protection. At the close of the Psalm, God Himself adds his reassurances.

Aug 11, 2024

"The span of our life is seventy years, or, given the strength, eighty years." This is a meditation about human mortality and making life joyous and worthwhile.

Aug 10, 2024

This Mizmor contains a direct, audacious accusation of God - that he has betrayed his covenant with the Jewish People and with the House of David. When was this Psalm composed? Under what circumstances? Did God renege on his commitment?

Aug 7, 2024

This Mizmor is the soliloquy of a person crying out in pain and suffering, feeling close to death. The Malbim says: "from start to finish, it offers no comfort, only the cry of brokenness and despair... This is also a metaphor for the Jewish People in exile."

Aug 6, 2024

A remarkable hymn to Jerusalem! - Yes - the city of God; but also, every Jew finds his or her roots in Jerusalem and can feel that it is the city in which they belong.

Aug 5, 2024

This is a cry for help, salvation and forgiveness. The Mizmor employs the language, the formula of the 13 Attributes of Mercy which originate in God's forgiveness after the Golden Calf. At the center of the Mizmor then is God's tendency to mercy and forgiveness.

Aug 4, 2024

Are we there yet? The Mizmor opens with a feeling that the redemption is at hand, but very soon we realize there is much further to go.

Aug 3, 2024

This is a Psalm yearning to visit the Temple, but essentially yearning to be close to God.

Jul 31, 2024

They say, “Let us wipe them out as a nation; Israel’s name will be mentioned no more.” (v.5) This is the oldest hatred. The attempt at a Final Solution. The genocidal ambitions of generations of enemies who we now call Anti-Semites. The more things change, the more they seem to stay the same.

Jul 30, 2024

When the forces of law and justice become corrupt, then society falls apart.

Jul 29, 2024

This is the Psalm that we recite every Thursday. It begins with 6 verses of joy. Then it turns to rebuke. What causes the stark turn in the chapter?

Jul 28, 2024

The Tribes of Ephraim Menashe and Binyamin are compared to a vine whose walls have been broken down and wild animals enter, eating the grapes, trampling the vine. This is the state of Israel after invasion and defeat by foreign forces. All that is left is to cry to God. In this class we contrast this chapter with another allegory of a vine in Isaiah ch.5 and we draw some conclusions about the role of prophecy vs. Tehillim - the human voice. Closing music - MBD - Habeit

Jul 27, 2024

What do you say to God when the Temple lies ruined before you and carnage surrounds in every direction? This Psalm gives us an insider view of the immediate response to the Hurban. Music. The Portnoy Brothers

Jul 24, 2024

Our chapter is a historical review, expressing God's power kindness and forbearance, and Israel's waywardness and non-adherence to God's covenant. But why do we tell history? Is this merely about religious preaching? We will speak about a political agenda woven into the start and end of the chapter.

Jul 23, 2024

What do we remember? What do we forget? The first half of this chapter is about Exile and God's abandonment of Israel. The second half of the mizmor is about victory, redemption and Divine salvation. Which is the dominant memory? Music. Shotei Hanevua - Kol Galgal (see verse 19)

Jul 22, 2024

How do we effectively work towards world peace? How do we encourage society away from resorting to self-interest, violence and ugly opportunism, and more to altruism, justice and integrity? Our chapter describes God achieving the ideal regime, the perfect world order. But it arrives only as a result of a long process , only after exerting a significant degree of intimidation, fear and violence.

Jul 21, 2024

This chapter speaks in God's name, promising destruction to the evil, vain and violent elements in the world.

Jul 20, 2024

This Psalm reflacts the dismay and bewilderment of the Exile and Temple's destruction: - God! - What about the covenant? - God! - Can't You hear them blaspheming and mocking You? - God! - Have You abandoned Your people? - God! - Where is the power of Creation, of the Exodus? This is a bold, protest Psalm that expresses paradoxically deep faith in the Jewish narrative of history.

Jul 17, 2024

Why do the evil prosper? Why is the world so unfair? That is the question that throws Assaf into theological turmoil. And yet, a visit to the Mikdash seems to have offered him a radically different perspective!

Jul 16, 2024

What is the key to successful government? What is the most important agenda item for a Jewish national leader?

Jul 15, 2024

David looks back on his life and fears for the future. What can he offer at this stage of his life? What is occupying his mind?

Jul 14, 2024

Psalm 70 is a repeat of Psalm 40. It seems that this text was particularly popular. Why is repeated? And what is its particularly optimistic message?

Jul 13, 2024

Today we examine the notion of "Et Ratzon" - Is there a special moment of grace, a "time of goodwill", in which to pray? Music Intro Close

Jul 10, 2024

With a dazzling range of references, and 15 words that appear nowhere else in Tanakh, this chapter has mystified commentators.

Jul 9, 2024

Seven verse, 49 words - a vision of global unity in which justice is manifest on earth, and God showers humanity with prosperity and blessing. This psalm is like an extended "Birkhat Kohanim" A utopian vision? - possibly! Opening music - Etti Ankri - Yoducha

Jul 8, 2024

This psalm calls upon the world to acclaim God for our survival through both miracles and through the fires and waters of persecution.

Jul 7, 2024

This chapter is seen as a song of praise, after a drought, when the rain falls, and people can breath a sigh of relief knowing that their crops will sprout and grow, and their herds will be fed. We also focus upon the universal dimension of this song - referring to "all flesh".

Jul 6, 2024

"They sharpen their tongues like swords; they aim their arrows with cruel words to shoot the innocent from a hidden place." Today we the arrow as a metaphor for speech.

Jul 3, 2024

One of the sublime expressions of craving for God.

Jul 2, 2024

God is my salvation. But the world is full of injustice, violence and treachery: "God spoke one thing; I heard two!" Sometimes it is hard to discern the message of God in our confusing world.

Jul 2, 2024

David calls to God from a distance - "from the ends of the earth", but he years for closeness, "under God's wing." Even as king, he sees himself as in God's presence.

Jun 30, 2024

Here we find David praying for the success of his armed forces after a particularly surprising and upsetting defeat. His prayer is raw and bold, it is passionate and unrestrained.

Jun 29, 2024

David is surrounded. Wild dogs roam the streets. But God is David's strength and refuge.

Jun 26, 2024

Here David speaks about corrupt figures in positions of power and authority, who pretend to speak for and implement the law, but are supporting and sustaining a corrupt regime, who are a threat to truth. Using some lovely metaphors from the animal kingdom, he asks God to take them down and to restore societal harmony and integrity.

Jun 25, 2024

As David escapes from King Saul, he expresses his desire to sing and produce music to praise God. Is this typical behaviour for a fugitive on the run? How do we piece together the puzzle of David's persona, and the conflicting elements within his character?

Jun 24, 2024

Today we speak about the power of tears

Jun 23, 2024

The city contains violence and conspiracy. The wilderness is a refuge. We discuss this as a trans-biblical theme.

Jun 22, 2024

David feels utterly abandoned, betrayed, lonely. He turns to God. What is the nature, the texture of this type of faith? How does it manifest itself?

Jun 19, 2024

The evildoers says "There is no God!" If we feel that there is no comeuppance, no consequences, no judge and no law, then humans are capable of the most dastardly things, jeopardizing our collective harmony.

Jun 18, 2024

This chapter attacks people whose tongues are like razors, cutting down the innocent, causing devastation, under the guise that they are serving the collective good.

Jun 17, 2024

King David demonstrates the art of prayer after his devastating sin, the mistake of his life. This Psalm contains some of the most sublime expressions in prayer of remorse, and request for renewal, forgiveness and divine acceptance.

Jun 16, 2024

God assails the hypocrisy of those who live unscrupulous lives and yet bring sacrifices, as if that will bring them favor with God.

Jun 15, 2024

Our chapter meditates upon the end of life and what is important to achieve in this world. Music. George Michael - They won't go where I Go Zusha - The World to Come

Jun 12, 2024

Chapter 48 is the special psalm recited every Monday, and is a hymn to the uniqueness of Jerusalem.,

Jun 11, 2024

This chapter is recited 7 times before the Shofar is sounded. What does it mean?

Jun 10, 2024

With its famous chorus line that we recite at Havdallah, this chapter celebrates God as the protector of His holy city and His nation.

Jun 9, 2024

This is a coronation Psalm, and, it would seem, a royal wedding. But who is the king? And who is his bride?

Jun 8, 2024

This chapter has three segments: 1. How God always fought the battles of the Jewish People, He was their strength, pride and protection. 2. But now God has abandoned us to defeat, dispersion, derision and slaughter. 3. But Israel has retained their loyalty to God. God! Why have you abandoned us?

Jun 5, 2024

Psalm 42-49 are all Psalms of the Bnei Korach. What is their story? Who is this group?

Jun 4, 2024

"As the deer craves streams of water, so my soul craves for you, my God. My soul thirsts for God, for the living God." Who is thirsting for God? Why? Where is he? What is the back-story?

Jun 3, 2024

God helps those who help others!

Jun 2, 2024

When one is saved by God, how does one respond? Sing God's praises? offer sacrifices? Or dedicate our lives and our lifestyles to God's laws and ideals? That is the topic of our chapter.

Jun 1, 2024

This is a chapter of terrible suffering. What is the point of the short lifespan of our lives if it is filled with pain and torment. That is the question asked by our chapter.

May 29, 2024

This chapter presents a sense of guilt and remorse for (an unidentified) sin. And yet, the sinner is suffering at the hands of violent enemies. Should past mistakes justify the violence perpetrated against him?? Should one perennially be a victim because one has erred? Or might one appeal to God to appreciate ultimately who is on teh side of good, and who on the side of harm and evil?

May 28, 2024

Our alphabetical Psalm is a meditation on divine justice - that evil will wane and disappear, and the righteous "will inherit the earth". "Don't envy the evil!" it preaches. In the long term, the virtuous will endure and prevail.

May 27, 2024

There is good and bad. And our heart has to make a choice.

May 26, 2024

This is a Psalm in 3 stanzas. David is being pursued, betrayed by his friends, and falsely accused. Each segment ends in words of praise to God. One of these features in our prayer "Nishmat" and reads "All my bones say - L-rd, who is like You?" Opening Music. Joey Weisenberg - Nishat Kol Chai Closing Music: Hanan Ben Ari. Kol Atzmotai (Habad Niggun)

May 25, 2024

This chapter praises God for always assisting teh righteous and saving them from their pursuers and enemies. In the centre of the chapter though, David speaks of "guard your tongue from evil and your lips from falsehood - seek peace and pursue it!" How does this fit in?

May 22, 2024

Justice rather than war, kindness rather than power, truth, the creativity of language, trust - this is the world-order that is called "yashar" - straight, or upstanding. It is for these values that God created His world.

May 21, 2024

How do we make amends for our crimes and misdemeanours? How do we deal with guilt and remorse?

May 20, 2024

This is a chapter of trust and faith in God in the face of violence, accusation and humiliation which the person of faith experiences. The statement here is one of absolute rock-steady reliance on God. For the Habad Niggun - https://www.youtube.com/watch?v=gQlvERRARWg&ab_channel=%D7%94%D7%A8%D7%91%D7%99%D7%9E%D7%9C%D7%99%D7%95%D7%91%D7%90%D7%95%D7%95%D7%99%D7%98%D7%A9 For Rabbi Sacks https://www.tabletmag.com/sections/community/articles/jonathan-sacks-goes-global

May 19, 2024

This is a chapter we say daily, but it has an unusual flow of ideas - just when we think we are out of trouble, the chapter plunges back into despair! Why? And what does this have to do with the "Dedication of the House"?

May 19, 2024

God's name appears 18 times in this chapter. The word for "sound" is repeated seven times. Does the power of God only manifest itself through noise?

May 15, 2024

We study this exquisite chapter of prayer with its resonating vocabulary. We also talk about the biblical posture for prayer. Finally we discuss how Sefer Tehillim frequently describes God as hearing our prayers from the Temple.

May 14, 2024

Psalm 27 is recited during the month of elul in Ashkenazi congregations. From a place of absolute security in God, the Psalmist finds himself unmoored, insecure and distant from Hashem. How will he find his way back?

May 13, 2024

Our chapter contrasts the evil of the outside world with the purity and comfort of God's sanctuary. We relate this contrast to reflect upon Yom Haatzmaut which we celebrate today.

May 12, 2024

The author of this Psalm is far from perfect. But he has implicit trust in God. In God's forgiveness. In God's salvation. In God's covenant - truth, justice, kindness. In the idea that God will teach the people of his covenant and guide them in a path of betterment

May 11, 2024

Psalm 24 is the Mizmor for Sunday and the chapter recited in the synagogue when we return the Sefer Torah to the Aron Kodesh.

May 8, 2024

One of the most famous Psalms - Green Pastures and Still Waters and the Valley of the Shadow of Death. We read this as expressing David's biography. Music: https://youtu.be/436giBnpszY?si=h4s7deqFkQMVNBUD

May 7, 2024

One of the most desperate of the Psalms.

May 6, 2024

The King's power and his victories are by the blessings bestowed by God

May 5, 2024

Tehillim ch.20 is part of our daily liturgy. We also relate to this Midrash: Another interpretation: "The Lord will answer you on a day of trouble." A father and son were traveling when the son became tired and asked his father, "Where is the country?" The father replied, "My son, if you see a cemetery in front of you, know that the country is close to you." So the Lord said to Israel, "If you see that troubles are covering you at that time, you will be redeemed," as it is said, "The Lord will answer you on a day of trouble

May 4, 2024

This psalm that we read every Shabbat morning declares how the heavens in their movements and regularity, the sun in its heat - all declare the power and honour of God. But then the chpater starts talking about Torah. What is the connection?

May 1, 2024

Chapter 18 is David's victory song, found also in 2 Samuel ch.22. It is a long chapter. Today, we break it down into its component segments and explain the biographical and ethical messages behind this poetry.

Apr 30, 2024

The poet in this Psalm appeals to God for assistance, and affirms his personal integrity, his honesty and decency. As a result he anticipates that God will support and protect him form those who seek to harm him.

Apr 30, 2024

Today we discuss the verse שויתי ה' לנגדי תמיד

Apr 28, 2024

Who may dwell in God's tent, Who may dwell on His holy mountain? Is it the person who brings the fattest ram or the finest goat? Or possibly some other requirement?

Apr 27, 2024

This Psalm closes the series of Psalms dealing with the righteous being victimized by the evil. We will address the question of how "There is no God" relates to unscrupulous conduct.

Apr 24, 2024

This chapter turns from deep despair to exaltation. How does it happen? How does one have faith that fortunes will reverse, that exile will become redemption? - That might well be the secret of Pesach. Yonatan Razel - link Aharon Razel - link

Apr 23, 2024

When speech loses its integrity, society abandons trust. What happens when language is abused, and instead of truth, it is merely about what gets me ahead?

Apr 23, 2024

What does a person do when society turns to violence, when law and order fall apart? Does one "run to the hills" or does one stay and have faith in God?

Apr 21, 2024

Is it blasphemy to challenge God in times of distress? In this chapter the author of Psalms challenges God with the question as to why the innocent suffer, and the butchers of history are not brought to justice? This is a question asked from the Israelites in Egypt to the works of Elie Weisel. "On Being" Interview with Elie Weisel is here Opening music: Leonard Cohen - You Want it Darker

Apr 21, 2024

A chapter of joy, of victory against our enemies, of the restoration of justice and order in the world, an almost messianic reality.

Apr 17, 2024

Is humankind insignificant and lowly, or just a little lower than God?

Apr 16, 2024

What does a person do when they are falsely accused, pursued for no fault of their own?

Apr 15, 2024

This chapter is the text that we use for Tachanun, in the rabbinic phraseology, "Nefilat Apayim - falling on one's face." As we shall see, this chapter tells a tale of intense dejection and sudden salvation.

Apr 14, 2024

Tehillim have fascinating and complex headings known as superscriptions. But what do they mean? Do they denote authorship, musical notation or historical context?

Apr 13, 2024

What does a person do when they are falsely accused? How do they cope with the emotional fallout? Our chapter divides into two sections (with two inclusios) v.1-4 prayer against those who defame v.5-9 - sleeping soundly due to trust in God

Apr 10, 2024

David is pursued into exile by his son in a mutiny, and he cries out to God. This psalm reassures the person in distress: "I lie down, and I sleep; I awake, for God supports me." Due to this verse, this chapter is included in the prayers before a person goes to sleep at night.

Apr 9, 2024

This "royalty psalm" underscores the intimate relationship between God and the king.

Apr 8, 2024

Our Psalm/Mizmor contrasts the path of the wicked with that of the righteous. The wicke dlook active, but it is all bluster. Only the person attached to Torah is genuinely rooted, and will endure. Our Patreon page is here if you would like to offer some financial support. https://www.patreon.com/user?u=51407457

Apr 8, 2024

What is Psalms about? Who wrote the Psalms? Today we introduce this important book.

Apr 7, 2024

Malachi is the final prophet. After this, there is no prophecy. But why did prophecy end?

Apr 6, 2024

Today we speak of: 1. The role of priests 2. The impeccable standards necessary for Torah teachers 3. The debate in Malachi about intermarriage.

Apr 3, 2024

Today we introduce Malachi and the period in which he prophecizes. We then move to explain the first two polemics of ch.1

Apr 2, 2024

War in Jerusalem. Revelation. Universal recognition and worship of God

Apr 1, 2024

We are still on "that day" - a day which is part apocalypse, part redemptive. This chapter speaks about the purging of Jerusalem.

Apr 1, 2024

Chapter 12-14 describe an "end of days" global battle against Jerusalem in which God will fight the nations, save his city and his people. Today we study the first installment of this heady drama.

Mar 30, 2024

The "sheep of the slaughter" - one of the most mysterious and cryptic chapters in Tanakh.

Mar 27, 2024

We visit the debate of when Zechariah ch.9-14 was written.

Mar 26, 2024

Today we discuss the notion that the future king who will bring peace to Jerusalem will be "poor and riding a donkey" (9:9) - an image which has often been seen as associated with the Mashiach.

Mar 25, 2024

Today we discuss the phrase (8:16) "Truth, Justice and Peace" and the inherent tensions between them.

Mar 24, 2024

It is the 4th year of Darius. The Temple is not yet completed but the structure is already standing. People are asking: Will we need to fast on the 9th of Av this year? The prophet responds. What do you think he said?

Mar 23, 2024

Two prophecies: Chariots (again) - and Crowns. What are the messages behind these prophecies? In our reading, both are prophecies encouraging the returnees to Jerusalem that God is backing the enterprise of the Return to Zion, and the project of rebuilding the Temple.

Mar 20, 2024

A flying scroll; a female figure of evil transported in a lead cauldron - these are the strange and colourful images of our chapter. But What do they mean?

Mar 19, 2024

An image of a golden Menorah with two olive trees. This prophecy has become the basis of the national crest of the State of Israel. But what does it all mean?

Mar 18, 2024

Zechariah sees a celestial hearing in which the High Priest stands before Satan. God rebukes Satan and says that he doesn't want to hear any accusations against the Jewish People who have endured so much! Instead the High Priest is given fresh, clean clothing, symbolizing God's forgiveness of His people and his intent to offer Israel a fresh start, a new beginning.

Mar 17, 2024

We continue with Zechariah's visions which express the end of Israel's oppression and dispersion, and promises both God's and Israel's return to Jerusalem.

Mar 16, 2024

Zechariah 1 offers a cryptic image of white and red horses and a mystery man who reports: “We have roamed the world, and have found it dwelling in tranquility.” To which Zechariah's angel blurts out: "How long will You withhold mercy from Jerusalem and the towns of Judah, to which you have been furious for seventy years already?”

Mar 13, 2024

In chapter 2 we hear Haggai actively encouraging the Jews of Judea to build, lifting their hopes with promises of a better future.

Mar 12, 2024

The year is 520 BCE. the second year of the reign of Darius. Jews returned to Judea 17 years previously. But the Temple project has stalled ... Haggai quotes the people who say that "It isn't the right time to build the House of God." Haggai communicates that God feels differently: "Build the House and I will be pleased and glorified..." TO DONATE VIA PATREON see this link: https://patreon.com/user?u=51407457

Mar 11, 2024

From the day of destruction to the day of jubilation, Tzephaniah charts the process whereby Jerusalem will be purged of its evil elements and will return in joy and safety to God's protection and service.

Mar 10, 2024

We focus on the difficult phrase which opens ch.2 and the moral lessons that we can learn from it.

Mar 9, 2024

Zephania predicts a terrifying apocalypse that will be visited upon Jerusalem Music: Noga Erez

Mar 6, 2024

Here is Habakkuk's prayer. Is he continuing to challenge God or has he submitted? As we will see his prayer calls on Jewish history and askes God: "In anger; recall Your compassion!"

Mar 5, 2024

What does God answer Habakkuk's protest about the prevalence of evil in the world? This answer becomes the basis of one of the most famous pronouncements in Judaism.

Mar 4, 2024

Habbakuk opens his book asking God how it can be that "the evil surround the righteous - that is why Torah is weakened!" How can God allow evil and bloodshed to gain the upper hand in our world?

Mar 3, 2024

Chapter 3 describes: 1. Nineveh as the City of Blood 2. Her promiscuity and witchcraft - possibly a reference to her idolatrous culture, or to he double-dealing in international relations (Radak) 3. The Assyrian conquest of Thebes, and that the same fate will befall Nineveh 4. The siege of Nineveh 5. The collapse of the leadership, the economy and the military Interestingly, neither God or Israel are explicitly mentioned in this chapter.

Mar 2, 2024

Our chapter begins with the restoration of the fortunes of Judah and Israel. It then proceeds to portend the fall of Nineveh.

Feb 29, 2024

Chapter one of Nahum presents God as filled with Fury and vengeance, and predicting the demise of the Assyrian empire and its capital city Nineveh.

Feb 27, 2024

This chapter contains the famous lines that we recite at Tashlich on Rosh Hashanna. Music: שבק ס נופל וקם

Feb 26, 2024

God says that he has an argument with the people! What is it? What's the connection with the Exodus, with Bilaam, and with Sacrifices?

Feb 25, 2024

This is another chapter about redemptive, messianic times. But the text is at cross purposes: Will the future be one of war or peace? Why would shepherds and princes (rather than warriors) be the correct way to fight Assyria? In this podcast we relate to Rav Amital's Hesped for the 8 soldiers from Yeshivat Har Etzion who fell in the Yom Kippur War. You can see the speech at this link .

Feb 24, 2024

Chapter 4 communicates the messianic vision of a Jerusalem of lawfullness, peace and divine presence. Today we discuss verse 5 and its messages about Judaism's independence and we articulate a theology of religious tolerance.

Feb 21, 2024

Micah accuses the leadership - royalty, aristocracy, priests and prophets - of corruption. He issues a warning that Jerusalem will be destroyed. Did his words make an impact?

Feb 20, 2024

Chapter 2 presents a biting social critique of the injustices of society.

Feb 19, 2024

Micah is the fourth of the prophets who predicted the rise of the Assyrians and the downfall of Shomron and the ravaging of Judah. Today we discuss Micah's geography, imagery, empathy, poetry, and a little about archaeology as well.

Feb 18, 2024

Yonah is furious that God has forgiven Nineveh. Why is he so angry? Now Yonah reveals why he ran away to Tarshish. And God teaches him an important lesson about Justice and Mercy and what it is to be human.

Feb 17, 2024

Yonah calls on Nineveh to repent. They do! But are the changes that they make just a show or do they reflect a deeper process of change?

Feb 14, 2024

Jonah prays from the belly of the fish. Why does it take him 3 days to pray? What does he say in his prayer? Is he remorseful? Does he do Teshuva?

Feb 13, 2024

God instructs Yonah to call on Ninenveh to repent. Yonah refuses. He will not be accept the mission. Yonah runs from God. But ironically, on the way he influences others to find God!

Feb 12, 2024

Today we study a book that is only one chapter in length!

Feb 11, 2024

Amos ch.9 is confusing. Is Amos predicting curse or blessing?

Feb 10, 2024

Amos predicts a thirst and a hunger for God - but that the people will be unable to find the word of God. This is the most devastatingly awful prophecy! So why have so many people found solace in these verses and turned them into song?

Feb 8, 2024

Amos has an unpleasant encounter in the Temple at Beth-El in which he is accused of treason and national betrayal. This allows Amos to reflect upon the difference between authentic prophets and prophets for hire.

Feb 6, 2024

Woe! This chapter yet again assails the people of Samaria for their carefree lifestyle and their abandonment of justice and warns that their wealth and security will soon be undone.

Feb 5, 2024

It is difficult to convince a society who think they are righteous that their priorities are wrong. That is Amos' challenge.

Feb 4, 2024

Our chapter contains a poem warning the people five times, time after time, that disaster will strike. But that they can avoid the catastrophe if they return to God.

Feb 3, 2024

The opening verses of the chapter challenge the sense of immunity that nation feels by virtue of its status as the "Chosen People". This is followed by 7 questions. What are these questions communicating?

Jan 31, 2024

Today we study Amos' biting critique of the wealthy classes in Samaria.

Jan 30, 2024

Who is Amos? When did he live? And why does he start his book with 7 prophecies against the nations? Music: Omer Avital - "Three Four"

Jan 29, 2024

Chapter 4 depicts and "End of Days" scenario: The restoration of Jerusalem, return of the Exiles, Judgement of the Nations, and the regeneration of the Land of Israel.

Jan 28, 2024

"After that, I will pour out My spirit on all flesh... everyone who invokes GOD’s name shall escape; for there shall be a remnant on Mount Zion and in Jerusalem." What period is Yoel describing? Does Jerusalem protect all who invoke God's name?

Jan 27, 2024

This chapter depicts an impending disaster, a call to fast and repent, and then God's mercy and reversal of the national calamity.

Jan 24, 2024

Yoel ch.1 describes a devaststating plague of locusts and a call for the nation to respond by fasting and crying out to God.

Jan 24, 2024

50 min shiur Three Messages for Tu Bishvat as our nation fights Hamas in Gaza: 1. Tu Bishvat and Redemption 2. Trees, rootedness and our connection to Place 3. Honi Hamaagel and the Long Road to Redemption Sourcesheet https://drive.google.com/file/d/1OGK3YbfiH3jxVus4f0BlK_OEsOFth5Qc/view?usp=sharing

Jan 23, 2024

This is the Haftara for Shabbat Shuva, a beautiful to and from between God and Israel that is filled with love, repentance and blessing. But where does it belong inn Sefer Hoshea?

Jan 22, 2024

This chapter prophecises the demise of the Northern Kingdom with a wealth of metaphors. We discuss several of them.

Jan 21, 2024

Chapter 12 deals with Israel's unreliable and fraudulent ways. But what does Yaakov have to do with it? Is it true that Jacob "tricked his brother from the womb"?

Jan 20, 2024

In this chapter, God expresses his love for Israel - like a parent to a beloved child - from Egypt, through Israel's idolatry, punishment, and then the return to the Land of Israel.

Jan 17, 2024

In this chapter Hosea berates the people for: v.1-8 - Their idolatry and reliance on foreign powers v.9-15 - The lack of interpersonal integrity, kindness and social cohesion Both sins are united by the metaphor of an "egel", a heifer, and by the consequence of national devastation and ruin.

Jan 16, 2024

Today's podcast is about the spiritual power of food, particluarly the produce of the land. Hosea warns the people that once the nation are exiled: "Their food will be only for their hunger, It shall not come into the House of GOD." What does he mean.

Jan 15, 2024

Today we discuss the mysterious phrase 8:12 - 'אכתוב לו רובי תורתי כמו זר נחשבו' Either: "Though I write for him the great things of My Torah, they are reckoned a strange thing" Or the Midrash (Tanchuma Ki Tissa 34): "I write the majority of the Torah [but leave the Mishnah unwritten] so that the [Oral Torah] remains undecipherable [strange] to the Nations of the World.

Jan 14, 2024

Hosea uses a parable of a bakery to rebuke the kings and aristocracy for their dereliction of leadership.

Jan 13, 2024

Chapter 6 finds the people expressing a desire to retunr to God. But God rejects their overtures as being ephemeral, temporary. Instead he encourages them to repair their religious and political culture and return to the Covenant of Israel.

Jan 10, 2024

In this podcast we offer the historical background to the accusations of Hosea: Political rivalry, in-fighting, political opportunism and factionalism bring the northern kingdom to a point of weakness and vulnerability from which it will simply collapse. PLEASE CONTRIBUTE to the Tanakh Podcast here : https://www.patreon.com/user?u=51407457 Please sign up for weekly Parsha emails at www.alexisrael.org

Jan 9, 2024

In this chapter Hosea worships the nation, their priests and prophets for "zenut" - for promiscuity. Why is this phrase so central in Hosea? How was idolatry connected to degenerate sexual practices?

Jan 8, 2024

A short and enigmatic chapter. We will read it with the approach of the Abarbanel and Rav Kook.

Jan 7, 2024

Hoshea ch.2 contains several of the Bible's most sublime expressions of love. But how does Hoshea love a promiscuous wife? How does God love his wayward people, Israel?