About this episode
Study Guide Kiddushin 42 This week's learning is sponsored by Jennifer Baumer in honor of Rabbanit Michelle Farber. "As we approach the halfway mark in the daf yomi cycle. I do not think I would have made it past Eruvin without her insightful and patient daily teaching. Kol hakavod to everyone who has made it this far." Today's daf is sponsored by Debbie Pine in loving memory of her mother, Florence Pine, Fayga bat Moshe Mordechai v'Sarah Rivka, on her 3rd yahrzeit. "Her presence is sorely missed every day and especially during the chagim. Ye'hi zichra baruch ." From where does Rabbi Yonatan derive laws of shlichut in kodashim if he uses the verse that was used previously to prove this for a different drasha? Rav is quoted as bringing a different source for shlichut. However, after raising two difficulties about this source, other suggestions are offered to understand these words of Rav. In conclusion, this comes to teach about the distribution of orphans of their father's property by guardians. Rav Nachman and Shmuel disagreed on the matter of guardians distributing orphans' property - can the orphans protest when they are older? Is there a contradiction between Rav Nachman ruling on this issue and his ruling on another issue regarding judges' evaluation? Rav Nachman holds that laws of onaah apply to orphans when distributing their father's property, but that there are laws of fraud in orphans who divide their property says their father, but Rava limits what Rav Nachman said. The Gemara brings in a braita that teaches that there is no messenger for sinning - if a messenger is sent to sin, the punishment is on the messenger and not the sender. But why isn't it derived from laws of meila , where there is a messenger for sinning, i.e. the sender gets punished and not the messenger?