About this episode
Study Guide Shabbat 130 What preparations, if any, are allowed to be done on Shabbat for the purposes of a brit milah? Can one carry a scalpel? Can one cuts trees to make a fire to create a scalpel? Rabbi Eliezer permits and says one should carry it in a way that is visible to all but Rabbi Akiva says that anything that can be done before Shabbat cannot be done on Shabbat. Why does Rabbi Eliezer insist that it be visible - is it to show how much one loves to do mitzvot or to prevent others from suspecting one of carrying on Shabbat? The gemara expounds on the issue of performing a mitzva out of happiness. In Rabbi Eliezer's city, they held like him and in Rabbi Yosi the Galilean's city, they held like Rabbi Yosi regarding eating milk and chicken together, even though in both cases, it was the minority opinion. The gemara talks about how mitzvot that the Jews accepted with happiness continue to be performed with happiness and those accepted with argumentation continue to be performed with argumentation. Likewise, ones that the Jews sacrificed their lives for, end up being performed widely (like circumcision not worshipping idols) and ones that they did not sacrifice their lives for (tefillin) are not widely held. The story of Elisha "the winged" is brought to show that only he sacrificed his life for tefillin but not others. A story is told of a scalpel that was carried via rooftops and courtyards on Shabbat not according to Rabbi Eliezer. According to whose opinion did they do this? Can one carry within an alley where an eiruv wasn't established (if the items were in the alleyway before Shabbat)? Two opposing opinions are brought.