About this episode
Study Guide Bava Kamma 87 Rabbi Yehuda's opinion regarding blind people appears in several braitot. In one braita, Rabbi Yehuda extends the exemption of blind people to judgment and in another one, he extends it to all mitzvot. Rav Yosef, who was blind, was, at first, thrilled to hear about this opinion and said that if we were to hold that way he would celebrate as it meant he was keeping mitzvot for which he was exempt and he assumed that meant he would get a greater reward. After he heard Rabbi Chanina say that one who is commanded gets a greater reward, he was hopeful that the halakha did not follow Rabbi Yehuda's opinion. The Mishna compares the laws for a person who damages another person and an animal who damages a person. The Mishna also sets out cases where one is exempt from paying damages as one is liable for the death penalty as well, such as hitting one's parents and causing an injury. What are the laws for one who injures a Jewish slave or a Caananite slave? What if the one who hits a minor, shoteh, or deaf-mute? What is the law if those people hit a different person? What if the one who hits is a woman or Caananite slave who doesn't have their own money? Rabbi Elazar asked Rav if a minor girl gets injured, does the money go to her father or her? Rav answers that it goes to her. Rabbi Elazar raises two difficulties against Rav - one from our Mishna and one from a braita. After Rav's response, the Gemara raises a contradiction against the braita from another braita and resolves it. Reish Lakish and Rabbi Yochanan disagree regarding the answer to Rabbi Elazar's question.