About this episode
Study Guide Sanhedrin 79 Today's daf is sponsored by Amy Goldstein in loving memory of her grandfather, Ben Goldstein on his yahrzeit. What type of intent is needed in order for one to receive the death penalty for murder? Rabbi Shimon has a unique approach, that one only gets capital punishment if one intends to kill that particular person. The rabbis disagree but also have their own set of criteria. Rabbi Shimon derives his opinion from the verse in Devraim 19:11, "and he ambushes him and stands up against him and kills him." The rabbis derive a different law from that verse - that if one throws a rock into a group of people and kills one of them, the murderer is not held liable. The Gemara tries to establish the exact case that the rabbis derive and conclude that it must be a case where there were nine Jews in the group and one gentile. The law is lenient here as even though the majority are Jews, if they are fixed, then the doubt is considered 50/50 and we are lenient in cases of capital punishment. After questioning Rabbi Shimon from a case in Shmot 21:22 when a pregnant woman is accidentally killed and the murderer is killed, the Gemara concludes that Rabbi Shimon must hold like Rebbi, that the murderer there is not actually killed, but needs to pay money. A third opinion is brought, of Chizkia, who rules that the murderer is not even obligated to pay, as the laws that we hold by the more severe punishment, and exempt from a less severe punishment apply even in cases where the death penalty could have potentially been there, but is not. If a murderer gets mixed up with a group of people and there is no way to identify who the murderer is, what can be done? The Mishna brings a debate between the rabbis and Rabbi Yehuda. Three different interpretations are brought to explain the case that they are debating.