About this episode
There are four kinds of vows listed in the Mishna that are not considered valid vows and therefore one would not need to go to a chacham to dissolve them. The next few mishnayot will bring examples of each of the four types. The first type is zeiruzin , vows used in negotiation, such as a vow that I will not sell/buy for less/more than a certain amount. First, the Gemara suggests that the Mishna follows Rabbi Tarfon's position as quoted by Rabbi Yehuda that a nazir vow will not be effective unless one makes a definitive statement. Rava, however, proves from the language of the Mishna that it could fit with the opposing position as well, as the language indicates that they never really meant what they said as, from the start, they intended to compromise. This would make the vow invalid as his intent does not match his words. Ravina asked about a case where one took a vow that he won't sell for less than 5 dinarim and the other won't buy for more than 1 dinar. Are these valid vows or not? Rav Ashi answered from a Mishna (Nedarim 63) where one said to a friend who was pushing an invitation to eat at their house, "I won't even drink a drop of water in your house," and the ruling is that one can drink a drop of water, as the intent was clearly not to eat a meal. People often exaggerate in these ways and don't really mean exactly what they say. Ravina rejects the proof and we are left with his question. Two different versions of a statement of Rav Asi are brought which either say the four types of vows mentioned in the Mishna need to be dissolved by a chacham or that other vows need to be dissolved in the manner that these four vows don't apply, meaning with a petach (the chacham suggests that if the person has realized at the time of the vow that ____, the person would never have made the vow) and not with regret. Several cases show different approaches to dissolving vows – can one use regret or only a petach ? Does one need a more tangible form of regret, such as, "Where there ten people there who would have appeased you, would you have made the vow?" This is a tannaitic debate as well. Four cases are brought of rabbis who permitted vows based on regret or based on a petach .