About this episode
Study Guide Sotah 25 The week's learning is sponsored by the Greenstone Family in loving memory of their dear husband, father and grandfather, Dov Shabtai Ben Yehoshua Lev. "Saba was a dedicated and committed learner of Torah. The fact that he was consistent in his learning speaks to his devotion to the study of Torah, and it's clear that he instilled that same passion in his children and grandchildren. Saba was always so proud to see his many of his children and grandchildren learn Daf Yomi." Today's daf is sponsored by Shelly and Avi Yonitzman in loving memory of Albert Kobny and wishing long life to Sarina Kovny. A woman who behaves in a manner that is considered a breach of the marriage contract ( dat yehudit ), loses her ketuba. But is this only if she is warned or not? Three different sections of our Mishna are each brought to try to prove that she needs warning. The first two are rejected but the third is conclusive. If a wife violated dat yehudit but the husband doesn't care and wants to stay married to her, can he? They try to answer this question from a case in our Mishna, but that answer is rejected. If a husband warned his wife not to go into a room alone with another man ( kinui ), can he change his mind and rescind the warning? They try to answer the question from our Mishna and another Mishna in Sotah, but both are rejected. They find the answer in a braita, one can rescind the kinui . However, there is a debate about whether that can be done only before she is found in the room alone with the man ( setira ), or even after that. The Gemara strengthens the position of the opinion that it cannot be rescinded after setira . In the Mishna, Beit Shamai and Beit Hillel disagree regarding a case of a sotah whose husband died before she drinks the water. Does she lose her ketuba money or not? The debate is based on whether one views a document that is meant to be collected as if it was already collected. If one views it as collected, then the woman gets her ketuba money as the burden of proof lies on the husband. If not, it is the reverse. There is another debate in the Mishna regarding a woman who can not have children - can she be brought to be a sotah? Is the husband forbidden to marry her in the first place? Rabbi Elazar holds that since he can have another wife, he is permitted to marry her, in which case, she can also be brought to drink the sotah water. Rav Nachman limits his opinion to a woman who at some point was able to have children, as an aylonit for sure cannot become a sotah based on a drasha from the verses of the sotah.