About this episode
Study Guide Yevamot 22 Presentation in PDF format Today's daf is sponsored by Rochel Cheifetz for the refuah shleima of Rabbi Chaim Wasserman, Rav Chaim Tzvi Ben Devora. Today's daf is sponsored by Josh Blicker in honor of his wife, Atara on their wedding anniversary. "Here's to more years of depth in, marriage, Torah, and in life!" Today's daf is sponsored by Brenda Coren and Achsah Weinberg in honor of their granddaughter, Talia Coren, on her 15th Birthday. "She started to learn Daf Yomi this past summer. We love you so much, and are proud of you too." Is the wife of one's paternal great uncle or one's paternal great aunt (grandfather's sister) forbidden? Even though it is not on the list of secondary forbidden relations in the braita, it seems to be among those left off the list. All the ones in Rabbi Chiya's list were left off as well. Ameimar permits those cases (great aunts) and Rav Hillel questions him on this based on a list of Mar the son of Rabana who had 16 – eight of the braita, six of Rabbi Chiya and these two. In the end, they add another and connect these two to count as one (great aunt) but the list of Rabana is rejected as he hadn't signed off on it and therefore it is considered unreliable. Rabbi Chiya's list of forbidden relations by rabbinic law is brought and some questions are asked about it. Are the rabbinic laws about forbidden relationships relevant to converts, as once they convert, they are considered born again and not actually related to their relatives? Can one accept witnesses from a convert and his brother? Does it make a difference if they share the same mother or father? All brothers through the father are obligated in yibum, even mamzerim, but not ones born to a non-Jewish woman or a Caananite slave. Any child exempts the father's wife from yibum, even if the child is a mamzer. He/she is considered his child for all intents and purposes. For example, a kohen can become impure to the child upon death and the child receives the death penalty for hitting or cursing one's parent. But isn't that law only true for ones who observe the laws, not ones who sin, such as one who gives birth to a mamzer? If one has relations with one's sister who also shares both parents, is one obligated two sets of lashes, based on two different verses or only one? This is a subject of debate and the different readings of the verses according to each opinion are brought and explained.