About this episode
Study Guide Shevuot 31 This week's learning is sponsored by Joy Benatar in memory of her mother, Miriam David, Malcah bat Meechael v'Esther, on her 9th yahrzeit. "A devoted wife, mother, grandmother, and educator." This week's learning is sponsored by Naomi Kadish for a refuah shleima for Mordechai Getzel ben Reizel and Chana bat Leah. Several bad practices are discouraged based on the verse in Shmot 23:7, "Distance yourself from false matters." After listing in the Mishna that women, relatives and disqualified witnesses are not obligated for an oath of testimony, there was a general line saying "And all who are not qualified to testify." Rav Pappa understands this line to include a king and Rav Acha to include a gambler. What is the root of the debate between Rabbi Meir and the rabbis regarding an oath of testimony taken outside the court on one's own? What is the root of the debate between Rabbi Meir and the rabbis regarding an oath on a deposit initiated by others taken outside the court? Rav Pappa and his students disagreed about whether the root of the debate in both situations was the same. One is obligated to bring a sacrifice for an oath of testimony that was taken intentionally (the witnesses intentionally lied) and one for which they knew they were lying but did not understand the severity of the offense (that they would be obligated to bring a sacrifice. However, they do not bring a sacrifice if the witnesses do not remember that they knew the testimony. What part of the oath of testimony needs to take place in the court? In what situations can the witnesses be liable to bring several sacrifices?