About this episode
Study Guide Sotah 46 Today's daf is sponsored by Helen Danczak in loving memory of her mother, Lucille Fliegler. "We think of you often, always with a smile." The kohanim say the final line in the egla arufa ceremony relating to atonement. The Gemara compares details regarding the criteria for the animal used for the egla arufa ceremony to those used for the para aduma (red heifer) ceremony. Which elements are similar? Which are different? Which are derived one from the other? Why is the egla arufa ceremony performed by a stream? The Torah says it needs to be done near an 'eitan' stream. What is the meaning of 'eitan'? Some say it means strong and others say it means old. There are verses to prove each option. The animal is killed by breaking its neck from the back. This is derived from a gezeira shava from a bird sin offering where melika is performed by killing the bird from the back of its neck and the same root of araf appears there. One cannot plant or work the ground where the egla arufa ceremony is performed. However, there is a debate if this also means that it can't be performed in a place where the ground was worked/used for planting? The elders of the city wash their hands in the place where the calf was killed. Then they say the declaration that they were not responsible for the death. They could have been responsible if they had seen the person and not escorted them. They stress the importance of escorting people and derive it from verses in the beginning of the book of Shoftim. Other statements discuss the importance of escorting and advising one who does not have an escort to learn Torah as a means of protection. How far should one go when escorting another? On what does it depend? The story of the prophet Elisha in Melachim 2 2:43 when children called him names and were then killed by bears could have been avoided if the people of the city has escorted Elisha. The verses of the story are extrapolated.