About this episode
Today's daf is sponsored by Suri Davis in loving memory of Yedid ben Shai Tzvi and Esther Shifra. When a legal document of admission is written in formal judicial language but bears only two signatures, should we be concerned? The issue is whether this indicates the document was approved by only two judges instead of the required three, potentially invalidating the document. A braita discusses three scenarios involving orphans and hidden money. In these cases, the orphans learn about money their father had concealed - either from a third party during their father's life, from their father before his death, or through a dream after his death. The money in question was either owed to others or was maaser sheni (second tithe). The text examines whether the orphans may retain this money, analyzing how the different circumstances affect the ruling. Regarding judicial disagreements, there is a three-way debate about how to record the verdict. Rabbi Yochanan, Reish Lakish, and Rabbi Elazar each propose different approaches: recording only the final verdict, naming which judges held which positions, or using the formula "from the statement of the judges... was deemed innocent." Their reasoning has practical implications, particularly in cases where judges err and must compensate for losses their mistakes caused. The Mishna describes court proceedings and mentions bringing "them" back in after the judges reach their decision. There is a discussion about whether "them" refers to the witnesses or the litigants. Two key questions arise regarding witness testimony: Must witnesses observe the event together, and must they testify together in court? A related issue is whether testimony is valid when two witnesses describe identical circumstances (such as a loan of the same amount between the same parties) but are actually describing separate events. These matters are debated, with arguments based on both logic and Torah verses. The resolution may differ depending on whether the case involves land or moveable property. Finally, Rav Yehuda ruled that in monetary cases, we accept witness testimony even if there are discrepancies in the bedikot (detailed questioning). The rabbis debate which types of details this ruling encompasses.