About this episode
Today's daf is sponsored by Shanna Winters in honor of Ruth Raskas. "Thank you for your friendship and for inspiring so many." If sanctified items are sold, what can be done with the money. There is a hierarchy of sanctified items and one can only go up the list, not down. Does the public square where prayers take place on a public fast have sanctity or since it is not used permanently, it does not? A shul in a city is considered owned by many people, even those not from the town, and therefore one cannot sell it as it belongs to the public. Why was Rav Ashi's shul in Mata Mechasia an exception to this rule? A contradiction to this rule is raised from a braita regarding the sale of a shul in Jerusalem. Why was the law different there? Another question is raised from a tannaitic debate regarding laws of a leperous house in Jerusalem - can it become leperous as it is a private space and only the Temple is not or can it not become leprous as it is all considered public space? If one holds that only the Temple is public, shuls are private! Perhaps what was meant was "holy spaces" and not only the Temple. The root of that debate is whether Jerusalem was divided between Benjamin and Judah or didn't belong to any particular tribe. The Gemara brings another tannaitic debate on that topic - one opinion holds that the Temple was divided between Benjamin and Judah - which parts belonged to who? Where is there a reference to this in the Torah? The other holds that one cannot rent out space in Jerusalem when people come to the Temple for aliya laregel as the space is owned by all. In that case, what was customarily taken by the hosts as compensation since they couldn't charge rent? What can be derived from here as good advice for one who is a guest in another's house? Even though sanctified items cannot be sold for something of lesser sanctity, there is an exception to the rule - if it is stipulated by seven people who are in charge of communal activities for the city and in front of the people of the city. It is forbidden to take apart bricks or beams from an old shul and put them in a new shul. Why? If one sells a shul, the money becomes sanctified and the sanctity leaves the shul and the space can be used for other lesser things. But can it be rented? Is the same true for the bricks and other parts? On what does it depend? If the shul is given as a gift, does the sanctity leave the space? There are different levels of sanctity to items that are used for a mitzva and items that are used for a sanctified item. What falls into which category and can those items be thrown away or do they need to be buried? What can be done with a safer Torah that has fallen apart?